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  • Notes on Contributors/Sur les Collaborateurs

Robert C. Bishop is Associate Professor of Physics and Philosophy and the John and Madeleine McIntyre Professor of History and Philosophy of Science at Wheaton College. He has published on philosophy of physics, philosophy of social science, emergence, philosophy of mind and free will. His publications include The Philosophy of the Social Sciences (2007).

Ben Caplan is Associate Professor in the Department of Philosophy at the Ohio State University. He seems to have published a lot of papers with Carl Matheson.

John M. Collins is Associate Professor of Philosophy at East Carolina University. His research principally deals with issues in content externalism. He has published articles in philosophy of language, epistemology, metaphysics, and philosophy of law.

Carl Matheson is Professor in, and Head of, the Department of Philosophy at the University of Manitoba. He seems to have published a lot of papers with Ben Caplan.

Christine Thomas is Associate Professor of Philosophy at Dartmouth College. Her research focuses on metaphysics, epistemology, and philosophy of language in Ancient Greek Philosophy, especially in Plato. Her articles have appeared in Ancient Philosophy, The Boston Area Colloquium in Ancient Philosophy, Journal of the History of Philosophy, and Oxford Studies in Ancient Philosophy.

Maura Tumulty is Assistant Professor of Philosophy at Colgate University. Her primary interests are in the philosophy of mind. She is currently working on the relation between first-person perspectives on conscious experience and our understanding of others as moral agents. [End Page 669]

Daniel Whiting is Lecturer in Philosophy at the University of Southampton. His principal areas of research are the philosophy of language and the philosophy of mind. Recent publications include ‘The Normativity of Meaning Defended’ (Analysis, 2007), ‘Inferentialism, Representationalism and Derogatory Words’ (International Journal of Philosophical Studies, 2007) and ‘The Use of “Use”’ (Grazer Philosophische Studien, 2007). [End Page 670]

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