Abstract

Are Derrida's critique of presence and Dōgen's emphasis on presence incompatible? I argue that they are not—and, in fact, that there is a deep connection between the projects of the two thinkers. In showing this I hope to combat some serious misconceptions about essential aspects of both Zen Buddhism and deconstruction.

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Additional Information

ISSN
1529-1898
Print ISSN
0031-8221
Pages
pp. 60-82
Launched on MUSE
2008-01-07
Open Access
No
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