Abstract

Jane Barker's amatory novel, Love Intrigues (1713), presents a snapshot of English Jacobite Catholic culture at James II's exiled Court in St. Germain-en-Laye. As evidenced in her Galesia Trilogy and poetry, Barker's narratives promote Catholic monasticism and its advantages for English women such as retreat, education, and the preservation of a feminist history. That the 1719 edition of Love Intrigues minimizes these overt Catholic emphases suggests that Barker's representation of Royalist Catholic solidarity in the first edition was too controversial later, due to recent and imminent Jacobite activity in England.

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