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  • The Christian World of the Middle Ages
  • F. Thomas Luongo
The Christian World of the Middle Ages. By Bernard Hamilton. (Stroud, Gloucestershire, UK: Sutton Publishing. 2003. Pp. xxvii, 256. $29.95.)

This book attempts to fill a gap in the knowledge of students—and teachers—whose training has given them a Eurocentric view of medieval Christianity, by surveying the varieties of Christian churches throughout the world in the Middle Ages. In this sense, the book is a companion to the author's earlier Religion in the Medieval West, a primer in the beliefs and practices of medieval Europeans intended for students (and even teachers) who often lack a rudimentary understanding of the basic tenets and practices of the Christian faith. As with this earlier work, Hamilton's claim to originality in The Christian World of the Middle Ages lies not in new interpretations but in the very conception of the book, since "there is not any single general history written in English of the Church throughout the world in the medieval centuries" (p. xi).

While Hamilton is concerned to correct a Eurocentric view of Christianity in the Middle Ages, the Catholic or Western Catholic Church is nevertheless the point of reference, and so, after a discussion of institutions and doctrines in Late Antiquity, Hamilton begins his tour of the medieval Christian world with a survey of developments in western Europe during the Middle Ages. He then turns to the Byzantine Church and areas Christianized under Byzantine influence; the variety of Christian communions in the diverse and politically unstable region of the Levant and the Caucasus; the Churches of medieval Africa; and finally the Church in medieval Asia, figuring in the western imagination in the enigmatic person of Prester John.

For each region he surveys, Hamilton presents chronologically the major institutional developments and divisions, and gives some idea of the distinctive characteristics of a particular church's liturgy, monastic life, and other aspects of its religious culture. Among recurring themes is the relationship of local churches to the Roman Catholic or Byzantine Churches, the effect of large-scale political change on Christian communities, and the effect in the Byzantine Empire and Africa of the emergence of Islam and of dynastic changes within the Islamic world.

The weaknesses of this book are limitations of its form. Hamilton covers an enormous amount of terrain in just over 200 pages; so the book is by necessity and design an overview. It is strong on institutions and the major doctrinal, linguistic, and cultural divisions. Hamilton includes a sprinkling of anecdotes and quotations, but does not offer a more textured presentation of the religious cultures of the large variety of regions and peoples he surveys. There is also little sense of the historical debates and questions of interpretation in the fields he surveys, which makes Hamilton's summary judgments on a few occasions jarring. For instance, he states as a simple fact that the Cathars "were a western branch of the Byzantine Bogomils," a judgment that reflects Hamilton's own considerable expertise on the subject, but with which not all scholars would [End Page 377] agree. That this might be a point of scholarly contention will not be noticed by readers who are not already familiar with the scholarly terrain.

Such matters aside, The Christian World of the Middle Ages is a lucid, gracefully written introduction to its subject. It accomplishes its goal of providing a basic guide to the Christian world beyond western Europe, and is thus a useful starting point for correcting some of the parochialism in the standard presentation of the religious history of the Middle Ages. It is a book I will recommend to students, and I am sure I will turn to again myself for orientation in the relative terra incognita of Christianity in the larger world of the Middle Ages.

F. Thomas Luongo
Tulane University
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