Abstract

This article provides a narrative of the rise and fall of two global cities, imperial Ottoman Salonica and nationalist Turkish Istanbul, as well as the experience of a marginal religious group known as the Dönme, descendants of seventeenth-century Jewish converts to Islam who formed a distinctive group of Muslims in both cities, and the interrupted trajectories of indigenous globalization. It argues that at the turn of the twentieth century, indigenous religious groups with transregional connections created alternate nodes of long-since forgotten globalization in marginal spaces at the fringes of empire, but that nation-states that replaced empire limited their abilities by controlling the flow of finance and people, making their resources useless in provincialized global cities. This article thus explains why the globalizing economic and cosmopolitan cultural role of the Dönme should have a place in debates on the global city.

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Additional Information

ISSN
1527-8050
Print ISSN
1045-6007
Pages
pp. 141-170
Launched on MUSE
2007-07-03
Open Access
No
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