Abstract

The issue of nature as local heritage refers to temporalities: the transmission of a valued common good over time, as well as the assessment of causes leading to degradation of the natural environment. How are such ideas shaped in local discourse and practices in the Moose chiefdom of Maane? The article focuses on the creation, development and main features of the ritual territories of earth priests over time. A pessimistic discourse on the present environmental situation connects the degradation of the land to processes of social erosion: loss of knowledge and morals. Is this degradation considered to be a recent phenomenon, or is it inherent in the passage of time at whatever moment in the history of Maane?

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