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Legacy 23.1 (2006) 92-93



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Excerpts from Julia A. J. Foote's A Brand Plucked from the Fire

From Chapter 1, "Birth and Parentage"

I was born in 1823, in Schenectady, N.Y. I was my mother's fourth child. My father was born free, but was stolen, when a child, and enslaved. My mother was born a slave, in the State of New York. She had one very cruel master and mistress. This man, whom she was obliged to call master, tied her up and whipped her because she refused to submit herself to him, and reported his conduct to her mistress. After the whipping, he himself washed her quivering back with strong salt water. At the expiration of a week she was sent to change her clothing, which stuck fast to her back. Her mistress, seeing that she could not remove it, took hold of the rough tow-linen under-garment and pulled it off over her head with a jerk, which took the skin with it, leaving her back all raw and sore.

This cruel master soon sold my mother, and she passed from one person's hands to another's, until she found a comparatively kind master and mistress in Mr. and Mrs. Cheeseman, who kept a public house.

My father endured many hardships in slavery, the worst of which was his constant exposure to all sorts of weather. There being no railroads at that time, all goods and merchandise were moved from place to place with teams, one of which my father drove.

My father bought himself, and then his wife and their first child, at that time an infant. That infant is now a woman, more than seventy years old, and an invalid, dependent upon the bounty of her poor relatives.

I remember hearing my parents tell what first led them to think seriously of their sinful course. One night, as they were on their way home from a dance, they came to a stream of water, which, owing to rain the night previous, had risen and carried away the log crossing. In their endeavor to ford the stream, my mother made a misstep, and came very nearly being drowned, with her babe in her arms. This nearly fatal accident made such an impression upon their minds that they said, "We'll go to no more dances"; and they kept their word. Soon after, they made a public profession of religion and united with the M[ethodist] E[piscopal] Church. They were not treated as Christian believers, but as poor lepers. They were obliged to occupy certain seats in one corner of the gallery, and dared not come down to partake of the Holy Communion until the last white communicant had left the table.

One day my mother and another colored sister waited until all the white people had, as they thought, been served, when they started for the communion table. Just as they reached the lower door, two of the poorer class of white folks arose to go to the table. At this, a mother in Israel caught hold of my mother's dress and said to her, "Don't you know better than to go to the table when white folks are there?" Ah! she did know better than to do such a thing purposely. This was one of the fruits of slavery. Although professing to love the same God, members of the same church, and expecting to find the same heaven at last, they could not partake of the Lord's Supper until the lowest of the whites had been served. (Andrews 166–67) [End Page 92]

From Chapter 26, "Further Labors—A 'Threshing' Sermon"

In October we went to Columbus. We labored there and in that vicinity for some time, content that in our protracted effort quite a number were converted. There were three persons there who said they had once enjoyed the blessing of sanctification, but were not then clear in the experience. Oh, how few are advocates for full salvation! Some will hold...

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Additional Information

ISSN
1534-0643
Print ISSN
0748-4321
Pages
pp. 92-93
Launched on MUSE
2006-06-28
Open Access
No
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