Abstract

Each summer from 1901 to 1918, and intermittently thereafter through 1965, Odawa and Ojibwe actors in Northern Ontario and Michigan took part in operatic Native language performances of Longfellow's Song of Hiawatha financed by area railroads and captured on silent film. While audiences and reviewers understood the pageants to validate the reality of Longfellow's representations of vanished noble savages and while Native actors performed this script for pay in lean times, a closer look at their offstage lives, their onstage improvisations, and especially their humor reveals that these were also Indians playing Indian for Indian reasons. In an era of assimilation policies that outlawed drumming, dancing, and ceremony in public, and on stages designed to render them absent as twentieth century Native people, the actors insinuated their presence in heavily ramified, if subtle, ways. Crucially, performances enabled them to embody and thereby maintain a musical and dance repertoire associated with peoplehood and power, that could be rekindled with greater sovereignty by subsequent generations.

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