In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:
  • Immigration and Ethnic Formation in a Deeply Divided Society: The Case of the 1990s Immigrants from the Former Soviet Union in Israel
  • Eliezer Ben-Rafael
Immigration and Ethnic Formation in a Deeply Divided Society: The Case of the 1990s Immigrants from the Former Soviet Union in Israel, by Madj Al Haj. Leiden: Brill, 2004. 246 pp. $59.00.

This work offers a comprehensive view of the absorption of the recent wave of former Soviet Union (FSU) immigrants in Israel. It enters this field with a theoretical discussion of the sociology of immigration and wide and convincing introductions to Israeli society and the country of origin of the immigrants. The description of the absorption process is persuasive—even though one may have reservations on some specific points. A major positive aspect of the book is that it discusses the background of the absorption process of FSU immigrants in Israel in the context of the various cleavages existing in this society, paying special attention to the development of the Arab minority and its relations with the Jewish majority. Moreover, the methodology of the research is solid and responds to accepted standards. My principal reservations concern the author's tendency—in spite of efforts here and there to open the discussion to different outlooks—to offer a picture of Israeli society that is biased by exaggerated emphasis on domination and plot strategies.

To elaborate on the shortcomings, I regret that all through the book we learn about an "Ashkenazi elite" whose interests determine all arrangements in [End Page 194] society. This assumption, which finds references in many works by revisionist sociologists and historians in Israel itself, is taken for granted—in many cases against obvious evidence. It serves as a basis for interpreting the relations of European and non-European Jews, Jews and Arabs, and, finally, veteran inhabitants and Russian immigrants. It is also fashionable in some Israeli milieus these days to interpret every aspect of the Israeli society in terms of "colonialism" or "post colonialism." This book, in final analysis, belongs to this trend—though it tries to remain somehow untainted by extremist attitudes. When one knows the immense resources and efforts invested in the integration of immigrants in Israel at all epochs, it is clear, in my view, that concepts like colonialism or post colonialism are completely out of place. My feeling is that the use of these terms is detrimental to the credibility of the author's analyses.

It is in this context that this reviewer regrets that the author gives importance to conspiracy theory and uses additional inappropriate terms like "ethnocracy" in order to describe the Israeli reality. Even the good faith of the author can be doubted when one knows that the Israeli government and ruling coalition number more representatives of the various ethnocultural publics (non-European Jews, ultra-Orthodox, Russian immigrants, Judea and Samaria settlers) than bourgeois Ashkenazim. The same applies to the author's speculative consideration of the "militaristic structures" of the State or when he describes the treatment of the Palestinian citizens of Israel without mentioning the impact of the Israeli-Palestinian conflict. While the author emphasizes the discrimination of Arabs by Jews, their exploitation and their identification with the Palestinian cause, he does not mention that a huge majority of Israeli Arabs who live close to the territory of what should become one day a Palestinian State, virulently oppose the prospect of their becoming a part of this Palestine, even if they are allowed to take their land and houses with them.

Eager to insist on the divisions of the Israeli society, Al Hadj tends to overstate the case, bringing to the fore no few factual inaccuracies regarding the practice of discrimination or the reality of an Ashkenazi "plot." Israel is a deeply divided society, but this does not mean that it is dislocating. Elections regularly show the strength of Jewish nationalism, and research shows that "Israeliness" is definitely a strongly marked identity.

When it comes to the empirical chapters themselves, I have many fewer reservations. Nothwithstanding his political and ideological premises, the author allows his subjects to speak out on their own behalf. All in all, the data are interesting and...

pdf