Abstract

In the 1830s and 1840s, the manifestations of spirits in Shaker meetings share a number of features, such as ethnic impersonations by whites of Indian spirits, with the emergence of a form of spiritualism that continues into the present.The overlap of the performance codes for these apparitional figures offers a means to construct one part of the popular belief system of 19th-century Shakers and also sheds light on their radical theology and its relationship to racial and gender rights.

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Additional Information

ISSN
1531-4715
Print ISSN
1054-2043
Pages
pp. 114-134
Launched on MUSE
2005-10-10
Open Access
No
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