Abstract

Albertine's discourse on the ices in La Prisonniere has proven fertile ground for Proustian criticism. Some critics have interpreted this passage as "homosexual discourse in the guise of a lesbian discourse" (qtd. in Gray, 111). Others have cited its architectural tropes as a prophetic allusion to the narrator's imminent masterpiece. A few have interpreted the passage as a "fantasy of fellatio" amply supported by the proliferation of phallic images. Finally, a body of criticism has interpreted this passage as evidence of a self-parodying, authorial mastery. Reading against the rain of this tradition, Margaret Gray develops a provocative reading that asserts the precise opposite: that Albertine's discourse on the "ices" evidences the loss of authorial mastery to the emergence of a "feminine ecriture." In this paper, I develop the subversive elements of Albertine's discourse on the "ices" while contesting Gray's assertion: if Albertine's discourse evidences the loss of Marcel's mastery over her, it leads to the recuperation of his authorial mastery by virtue of the suffering it inflicts on him.

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