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  • Catullan Provocations: Lyric Poetry and the Drama of Position
  • Carole E. Newlands
William Fitzgerald. Catullan Provocations: Lyric Poetry and the Drama of Position. Berkeley, Los Angeles, and London: University of California Press, 1995. x 1 310 pp. Cloth, $45 (US), £35 (foreign). (Classics and Contemporary Thought, 1)

Fitzgerald’s richly provocative book on Catullus is the first in a promising series edited by Tom Habinek entitled Classics and Contemporary Thought. As the title Catullan Provocations suggests, Fitzgerald’s book and Catullus’ poetry are related in their provoking of readers to reflect on the specific nature of poetic practice. Fitzgerald aims to replace the Romantic construct of Catullus as the individualistic, confessional sufferer with a poet “who explores the terms and possibilities of the poetic licence we have given him” (236). Fitzgerald pursues three layers of argument in each chapter: he explores the positional drama that takes place between poet, poem, and reader in Catullus’ lyric poetry; he situates that poetry within a Roman cultural context, broadly defined; and he critically examines the agenda underlying modern constructs of Catullus. Yet for a book that self-consciously claims an innovative approach, Catullan Provocations is curiously lacking in attention to specifics of gender and readership.

Fitzgerald’s methodology is ambitious. He reads together poems that are usually put in separate categories. For instance, in chapter 2 he groups with c. 2 not c. 3, the other sparrow poem, but c. 15 and c. 16 (along with references to other poems), on the grounds that all three poems engage the position of the reader in relationship to the poet’s teasing sexuality. This unconventional grouping is refreshing and forces us to examine entrenched preconceptions. However, Fitzgerald’s habit of often excerpting from the poems and treating them piecemeal sometimes makes the line of argument hard to follow. In addition, wrong citations within the text—poem 16 instead of poem 15 (48), poem 98 instead of poem 58 (79)—give the reader unnecessary provocation. His method depends on careful editing, and here the University of California Press has done Fitzgerald a disservice by omitting two or three columns—around 30 poems—from the “Index of Catullun [sic] Poems Cited.”

Catullan Provocations performs a valuable task in undermining the narratives that underpin the traditional constructs of Catullus. In chapter 1 Fitzgerald provides an enjoyable critique of two aspects of the scholarly refashioning of Catullus: first, the anchoring of a varied collection of poems to a single novelistic psyche, and second, the relationship between the poet and the modern scholar who, in producing a master narrative of love and betrayal, becomes, so Fitzgerald suggests, a better substitute for Lesbia in his or her putative greater understanding of the poet. Fitzgerald concludes the book with an interesting examination in chapter 9 of the misogynistic response to Catullus’ poetry by recent creative writers.

In the main chapters of the book (2 through 8) Fitzgerald removes the tormented individual from center stage and focuses on the aggressive poetics that [End Page 468] situate Catullus in relation to questions of masculinity, obscenity, urbanity, social and sexual hierarchies, and cultural identity. Through a daring range of linguistic and dramatic strategies Catullus plays with the ambiguous nature of the poet’s position and unsettles the rigid “positives” of Roman social relations, such as the aristocratic network of mutual obligations. These chapters are stimulating, particularly chapter 8, where Fitzgerald argues that not passion for Lesbia or grief for his brother so much as Catullus’ anxieties about his Transpadane origins produce the poet’s most daring experiments in poetic mode and form. However, Fitzgerald’s conscious decision to position Catullus’ poetry not specifically within the culture of the 60s and 50s B.C. but “more broadly in the culture of his time in order to describe the meeting of the lyric genre with Roman preoccupations and norms” (236) sometimes leads to a lack of historical specificity. Aesthetic considerations dominate ethical, social, and political concerns, and questions of publication, circulation, and actual performance within the turbulent cultural milieu of late Republican Rome are not addressed.

In addition, Fitzgerald’s judgments are not always supported by full analysis of the poems in question, but rather...

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