Philosophy and Literature
Volume 30, Number 2, October 2006
E-ISSN: 1086-329X Print ISSN: 0190-0013
DOI: 10.1353/phl.2006.0032
E-ISSN: 1086-329X Print ISSN: 0190-0013
DOI: 10.1353/phl.2006.0032
Guay, Robert.
The Tragic as an Ethical Category
Philosophy and Literature - Volume 30, Number 2, October 2006, pp. 555-561
The Johns Hopkins University Press
Robert Guay - The Tragic as an Ethical Category - Philosophy and
Literature 30:2 Philosophy and Literature 30.2 (2006) 555-561 Muse
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Tragic as an Ethical Category Robert Guay Binghamton University Tragedy
is at the center of Nietzsche's conception of his mature philosophical
project as the only alternative to the ascetic ideal, and thus as the
only avenue for affirmation. It is not merely an aesthetic category,
but one that encompasses the very character of self-determining (or
"self-creating") agency. The tragic character of self-determining
agency, I shall claim, stems from the conflict between the local,
practice-dependent character of our normative commitments and their
transcendent purport. My argument will run as such. Becoming what one
is, according to Nietzsche, is a matter of taking a particular place in
a narrative of self-creation. Such narratives are teleological: they
are structured by a kind of directionality (or, more broadly, by
"ideals") that cannot, practically, be taken as arbitrary. But these
narratives are inevitably incomplete, and so therefore are the norms
and selves that depend on them. The very project of a genealogy of
morals supports my first claim, that becoming what one is involves a
matter of taking a particular place in a narrative of self-creation.
The Genealogy of Morals begins with the declaration that we are unknown
to ourselves, and the explanation it provides of this...