Contemporary Literature
Volume 47, Number 3, Fall 2006
E-ISSN: 1548-9949 Print ISSN: 0010-7484
DOI: 10.1353/cli.2007.0004
E-ISSN: 1548-9949 Print ISSN: 0010-7484
DOI: 10.1353/cli.2007.0004
Hungerford, Amy.
Don DeLillo's Latin Mass
Contemporary Literature - Volume 47, Number 3, Fall 2006, pp. 343-380
University of Wisconsin Press
Amy Hungerford - Don DeLillo's Latin Mass - Contemporary Literature
47:3 Contemporary Literature 47.3 (2006) 343-380 Muse Search Journals
This Journal Contents Don DeLillo's Latin Mass
Amy Hungerford Yale University Don DeLillo has described himself as a
writer essentially formed by the experiences of his early life in the
Bronx, where he was born and raised, and where he attended Catholic
schools until he graduated from Fordham University in the late fifties.
While he does not discuss his family's Roman Catholicism in the same
way he talks about his discovery of modern art and jazz in the city in
the sixties, he nevertheless points to the Catholic fabric of his
childhood and adolescence as the source of his most enduring
preoccupations. The traces of this source can be found everywhere in
DeLillo's novels, interviews, and essays: in his choice of words, in
his subjects, in his imagery, in the ways he understands faith, belief,
agency, guilt, redemption, and human relations. I will argue in this
essay that DeLillo ultimately transfers a version of mysticism from the
Catholic context into the literary one, and that he does so through the
model of the Latin mass. This transfer does not, moreover, mark him as
either doctrinaire or conservative in the sense that one might think;
rather, it marks the way he skirts doctrine while maintaining a
Catholic understanding of immanent transcendence.
Because I am interested in how DeLillo makes that transfer, I...