Abstract

Despite its importance as an early example of fifteenth-century attacks on a sect of demon-worshipping heretics, Nicholas Jacquier's Flagellum haereticorum fascinariorum remains neglected in English-language histories of witchcraft and the late medieval world. Integrating Jacquier's text into such histories, I situate the Flagellum and its author within both modern scholarly discourse on demonology and reconstructed fifteenth-century contexts. By examining in detail the Flagellum's opening chapters on demonic illusion and corporeality, I elucidate many of the characteristic forms of Jacquier's argument, and conclude by signalling the possibilities for using texts like Jacquier's to construct wider cultural histories of late medieval Burgundy.

pdf

Share