In lieu of an abstract, here is a brief excerpt of the content:

THE CRUCIBLE: A STRUCTURAL VIEW The Crucible IS TOO OFTEN SPOKEN OF AS ONE OF Arthur Miller's less successful plays. Its relative merits as compared with Death of a Salesman need not be argued here, but unquestionably the calumny that has been heaped upon it by well-meaning critics is little deserved-ยท the play, however short it may fall of being the great American drama, is nevertheless a thoroughly successful, provocative, and stimulating theater piece. When competently performed, it can provide a deeply moving experience for the theater-goer. The criticism of George Jean Nathan is perhaps typical. Nathan levels four principal charges at the play,l charges that in one form or another have been brought against it again and again by other critics. Nathan at least speaks from the advantageous position of having seen the play performed in New York, but too often it appears that wild charges are being flung at the play by critics who have never seen it staged-who have tried, perhaps inexpertly, to capture its full effectiveness from the printed page. This is a hazardous procedure at best, and in the case of The Crucible it has led to some gross distortions of what the play says and what it does. Let us examine each of Nathans' four charges and attempt to measure the validity of each. In the first place, Nathan maintains that the power of the play is all "internal," that it is not communicated to an audience. If we take this criticism to imply that the action occurs within the mind and soul of the protagonist, then of course the statement that the play's power is internal is accurate, but that this in any sense damns the play is belied by the large number of plays throughout dramatic literature that have their action so centered and that are regarded as masterpieces. Most of the plays of Racine can be cited at once in support of this contention, together with selected plays of Euripides, Shakespeare, and Goethe, to name but a few. That The Crucible does not communicate this power to an audience is an allegation regarding which empirical evidence is lacking, but the long lines at the box offices of most theaters that have produced it since it "failed" on Broadway constitute, at least in part, a refutation of the charge. At one recent production of which the writer has first-hand knowledge , all previous attendance records were broken, and experienced theater-goers among the audience testified that they had enjoyed one of the rare and memorable theatrical experiences of their lives. This 1 The Theatre in the Fifties (New York, 1953), pp. 105-1O9. 312 1967 The Crucible: A STRUCTURAL VIEW 313 hardly describes a play that fails to communicate its power to the audience, whatever the quality of the production may have been. The second charge brought by Nathan against The Crucible, and one that is almost universally pressed by those who are dissatisfied with the play, is that it suffers from poor character development. To this charge even the most vehement of its supporters must, in all justice, admit some truth. Elizabeth Proctor is a Puritan housewife, an honest woman, and a bit straight-laced; beyond this we know little of her. John Proctor is an upright and honest farmer confronted by a challenge to his honesty; more can and will be said of the struggles within his soul, but the fact remains that the multifaceted fascination of a Hamlet, an Oedipus, or even of a Willy Loman is indeed lacking. Danforth, on the other hand, is an all-toorecognizable human being: not at all the embodiment of all that is evil, but a conflicting mass of selfish motives and well-intentioned desires to maintain the status quo; not the devil incarnate, but a man convinced that a "good" end (maintaining the theocracy in colonial Massachusetts) can justify the most dubious means-in this case, the suborning of witnesses, the twisting of evidence, and the prostitution of justice. Reverend Hale, too, is a well developed and many-faceted character, a man who arrives upon the scene confident of his power to exorcise the Devil in...

pdf

Share