Kennedy Institute of Ethics Journal 10.4, December 2000
Feature Articles
London, Alex John.
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Amenable to Reason: Aristotle's Rhetoric and the Moral Psychology of Practical Ethics
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Subject Headings:
- Aristotle. Rhetoric.
- Applied ethics.
Abstract:
An Aristotelian conception of practical ethics can be derived
from the account of practical reasoning that Aristotle articulates in
his Rhetoric and this has important implications for the way
we understand the nature and limits of practical ethics. An important
feature of this conception of practical ethics is its responsiveness to
the complex ways in which agents form and maintain moral commitments,
and this has important implications for the debate concerning methods
of ethics in applied ethics. In particular, this feature enables us to
understand casuistry, narrative, and principlism as mutually supportive
modes of moral inquiry, rather than divergent and mutually exclusive
methods of ethics. As a result, an Aristotelian conception of practical
ethics clears the conceptual common ground upon which practical ethicists
can forge a stable and realistic self-understanding.
Kaebnick, Gregory E.
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On the Intersection of Casuistry and Particularism
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Subject Headings:
- Casuistry.
- Applied ethics.
Abstract:
A comparison of casuistry with the strain of particularism
developed by John McDowell and David Wiggins suggests that casuistry is
susceptible to two very different mistakes. First, as sometimes developed,
casuistry tends toward an implausible rigidity and systematization of
moral knowledge. Particularism offers a corrective to this error. Second,
however, casuistry tends sometimes to present moral knowledge as
insufficiently systematized: It often appears to hold that moral
deliberation is merely a kind of perception. Such a perceptual model
of deliberation cannot offer a convincing account of the possibility
of moral progress. This second problem is one to which particularism is
itself prone. To redress it, other aspects of casuistry must be exploited:
Casuistry contains an account of presumptive generalizations that explains
how moral deliberation might be structured by rules while also depending
at critical junctures on perception.
Polansky, Ronald M., 1948-
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"Phronesis" on Tour: Cultural Adaptability of Aristotelian Ethical Notions
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Subject Headings:
- Aristotle.
- Wisdom.
- Ethics -- Greece.
Abstract:
How might bioethics take account of cultural diversity? Can
practical wisdom of an Aristotelian sort be applied across cultures? After
showing that practical wisdom involves both intellectual cleverness
and moral virtue, it is argued that both these components have
universality. Hence practical wisdom must be universal as well. Hellenic
ethical thought neither depended on outdated theoretical notions nor
limited itself to the Greek world, but was in fact developed with constant
awareness of cultural differences, so it arguably works as well in other
times and places as when formulated. Even the eudaemonistic setting for
practical wisdom is unproblematic.
Gauthier, Candace Cummins.
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Moral Responsibility and Respect for Autonomy: Meeting the Communitarian Challenge
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Subject Headings:
- Autonomy (Philosophy)
- Responsibility.
Abstract:
The principle of respect for autonomy has come under
increasing attack both within health care ethics, specifically, and
as part of the more general communitarian challenge to predominantly
liberal values. This paper will demonstrate the importance of respect for
autonomy for the social practice of assigning moral responsibility and
for the development of moral responsibility as a virtue. Guided by this
virtue, the responsible exercise of autonomy may provide a much-needed
connection between the individual and the community.
Quinn, Kevin P.
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Method in Catholic Bioethics
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Subject Headings:
- Bioethics -- Religious aspects -- Catholic Church.
Abstract:
Method in Catholic bioethics is distinguished by a specific
philosophical and theological anthropology. Human beings are not to
be considered simply as selves, but as selves in relation to God and
each other. This essay reflects on that claim by reviewing four areas
of concern from Catholic social teaching: common good, human dignity,
option for the poor, and stewardship.
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