Abstract

Letters inserted into Eusebius’ Ecclesiastical History can be interpreted fruitfully within the context of the usage of embedded letters in imperial Greek literature. Elite Greek narrative texts regularly attributed letters to famous Greeks of the past in order to model elite convention and to reveal heroic character. Similarly, Eusebius’ subtle and manipulative reproduction of letters by past Christians foregrounds these Christians as exemplars of proper ecclesiastical conduct. Eusebius’ letters represent wide communication, harmonious resolution of differences, and conformity to past Christians’ conduct as essential to Christian identity, particularly in his narratives of the paschal and rebaptism controversies. Eusebius presented epistolary conventions so as to render Christian character acceptable to elite Greek-speaking audiences.

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