Abstract

Call us unfaithful Madisonians, but we would like to think that the framers, in their unswerving attention to legal equality for minority viewpoints, would have responded to the astonishing and unpredictable explosion of religious and moral pluralism since 1785 by recognizing that the fundamental ideal at stake is not the freedom of the God-fearing but of all persons of conscience. We may owe to God our eternal obedience, but what we owe to each other is equal liberty.

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