Abstract

Traditionally, Romanian nationalist scholarship has seen the role of legionaries and auxiliaries as agents of romanization in Roman Dacia. Romanization, however, is a flawed model for understanding cultural change. Furthermore, a close reading of epigraphic evidence demonstrates that the experience of legionaries and auxiliaries was quite different. New cultural formation in Dacia, as generally along the militarized northern frontier, was a dynamic interplay between multivalent elements. Different groups chose to participate to varying degrees, as the divergent experiences of auxiliaries and legionaries in Dacia shows.

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