In lieu of an abstract, here is a brief excerpt of the content:

  • Periodical Literature

General and Miscellaneous

La vida de la Iglesia en la historia de la Iglesia. Aniano Ávarez-Suárez. Teresianum, LXIV (1, 2013), 145–80.
The Cost of Orthodoxy. Averil Cameron. Church History & Religious Culture, 93 (3, 2013), 339–61.
“Une brève Histoire” des Assyro-Chaldéens. Des origines aux massacres du 11 août 1933. Joseph Alichoran. Bulletin de Littérature Ecclésiastique, CXIV (Oct.–Dec., 2013), 357–74.
Neues zum Satorquadrat. Manfred Hühn. Archiv für Kulturgeschichte, 95 (2, 2013), 437–85.
La Disparition de la fête liturgique de la Circoncision du Seigneur: une question historico-théologique complexe. Arnaud Join-Lambert. Ephemerides Liturgicae, CXXVII (July–Sept., 2013), 307–27.
Le Culte liturgique des papes: Les béatifications et les canonisations de pape 1951–2011. Philippe Beitia. Ephemerides Liturgicae, CXXVII (July–Sept., 2013), 257–82.
Il Card. Montini e il Concilio. Cronologia del primo periodo (II). Giselda Ador-nato. Istituto Paolo VI, notiziario n. 66 (Dec., 2013), 49–84.
Acuerdos de la Santa Sede con los Estados. Pontificado de Benedicto XVI (2005–2013). José Luis Santos Díez. Estudios Eclesiásticos, 88 (Dec., 2013), 833–47.
Benoît XVI: quels modèles pour une renonciation? Jean-Philippe Goudot. Nouvelle Revue Théologique, 136 (Jan.– Mar., 2014), 48–64.
Il Fondo Corali della Biblioteca Provinciale dell’Aquila. Storia e nuova catalogazione. Claudia Benvestito. Archivum Franciscanum Historicum, 106 (Jan.–June, 2013), 345–424.
Nuovi documenti sul monastero del Santo Sepolcro di Venezia. Mauro Papalini. Archivum Franciscanum Historicum, 106 (Jan.–June, 2013), 425–56.
Le origini intellettuali dell’antischiavismo. Percorsi storiografici tra cristianesimo e Lumi. Patrizia Delpiano. Cristianesimo nella storia, 34 (3, 2013), 773–98.
La querelle sur l’âme des femmes aux XVIe–XVIIIe s. Sources et retombées historiographiques d’une mystification (VIe–XXIe s.). Adeline Gargam and Bertrand Lançon. Revue d’histoire ecclésiastique, 108 (July–Dec., 2013), 626–56. [End Page 412]
Presenting the “Poor Miserable Savage” to French Urban Elites: Commentary on North American Living Conditions in Early Jesuit Relations. Bronwen Catherine McShea. Sixteenth Century Journal, XLIV (Fall, 2013), 683–711.
Between Eden and Empire: Huguenot Refugees and the Promise of New Worlds. Owen Stanwood. American Historical Review, 118 (Dec., 2013), 1319–44.
Beyond Tocqueville: A Plea to Stop “Taking Religion Seriously.” James Chappel. Modern Intellectual History, 10 (Nov., 2013), 697–708.
Hercules at the Crossroads: Confirmation as a Rite of Passage in the Nineteenth-Century Netherlands Reformed Church. Ardjan Logmans and Herman Paul. Church History & Religious Culture, 93 (3, 2013), 385–408.

Ancient

Barnabé et les processus de construction de la légitimité apostolique. Régis Burnet. Revue d’histoire ecclésiastique, 108 (July–Dec., 2013), 595–624.
Uno sguardo su alcune comunità cristiane nel II secolo. Manlio Simonetti. Vetera Christianorum, 49 (2, 2012), 189–201.
Anthropologies of Continuity: The Body and Soul in Tertullian, Perpetua, and Early Christianity. Eliezer Gonzalez. Journal of Early Christian Studies, 21 (Winter, 2013), 479–502.
Eine Sache der Familie? Zur Transformation häuslicher bzw. familiarer Religiosität im antiken Christentum. Katharina Greschat. Zeitschrift für Antikes Christentum, 17 (2, 2013), 248–67.
From Gwatkin Onwards: A Guide through a Century and a Quarter of Studies on Arianism. Joseph T. Lienhard, S.J. Augustinian Studies, 44 (2, 2013), 265–85.
The “Christianisation” of Hermanubis. Danijela Stefanović. Historia, 62 (4, 2013), 506–14.
Warum wirken Wunder? Die Sprache der Ärzte im Traum. Dorothea Zeppezauer. Zeitschrift für Antikes Christentum, 17 (1, 2013), 143–59.
Volksfrömmigkeit in der spätantiken Hagiographie. Potential und Grenzen eines umstrittenen Konzepts. Peter Gemeinhardt. Zeitschrift für Theologie und Kirche, 110 (Dec., 2013), 410–38.
Apollinaris, Basil and Gregory of Nyssa. Alessandro Capone. Zeitschrift für Antikes Christentum, 17 (2, 2013), 315–31.
Helena: The Subversive Persona of an Ideal Christian Empress in Early Byzantium. Andriani Georgiou. Journal of Early Christian Studies, 21 (Winter, 2013...

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