Ancient
Three against Tertullian: The Second Tradition about Marcion's Life. Sebastian Moll. Journal of Theological Studies, 59 (Apr., 2008), 169-80.
Negotia Christianorum… (Apologeticum 39, 1-20). A Study of Some Salient Themes of the Moral Life and Discipline in the Daily Life of Early Christian Communities—2nd & 3rd CE. Tertullian and the Case of North Africa. Salvino Caruana. Melita Theologica, 58 (1, 2007), 53-67. [End Page 631]
The Portrait of Commodus in Herodian's History (1,7,5-6) as the Source of Pionius' post mortem Description in Martyrium Pionii (22, 2-4). Jan M. Kozlowski. Vigiliae Christianae, LXII (1, 2008), 35-42.
The Celibate Bridegroom and His Virginal Brides: Metaphor and the Marriage of Jesus in Early Christian Ascetic Exegesis. Elizabeth A. Clark. Church History, 77 (Mar., 2008), 1-25.
El auge del cristianismo en imperio romano. David Álvarez Cineira. Estudio Agustiniano, XLIII (Jan.-Apr., 2008), 87-126.
Vom Sonnen-Tag zum Sonntag. Der dies solis in Gesetzgebung und Politik Konstantins d. Gr. Klaus Martin Girardet. Zeitschrift für Antikes Christentum, 11 (2, 2007), 279-310.
Trois nations pour une ambassade: l'«énigme Métrodore». Christianisation et relations internationales au IVe siècle ap. J.-C.: l'exemple de la question d'Orient sous Constantin. Frédéric Youinou. Latomus, 67 (Mar., 2008), 149-65.
Eusèbe de Césarée face à l'essor de la littérature chrétienne au IIe siècle: Propos pour un commentaire du IVe livre de l'Histoire Ecclésiastique. Lorenzo Perrone. Zeitschrift für Antikes Christentum, 11 (2, 2007), 311-33.
Gab es eigentlich in Caesarea in Palästina ein Glaubensbekenntnis? Hermann Josef Vogt. Annuarium Historiae Conciliorum, 38 (1, 2006), 1-34.
Aux sources du monachisme oriental. Abraham de Kashkar et le développe-ment de la légende de Mar Awgin. Florence Jullien. Revue de l'histoire des religions, 225 (Jan.-Mar., 2008), 37-52.
A Cristo por Virgilio. Evangelización e inculturación en la Roma del siglo IV: el caso del 'Centón' de Proba. Miguel Flores. Augustinus, LIII (Jan.-June, 2008), 65-79.
Ambrose's Imperial Funeral Sermons. Sophie Lunn-Rockliffe. Journal of Ecclesiastical History, 59 (Apr., 2008), 191-207.
Jewish Converts in the Early Church and Latin Christian Exegetes of Isaiah, c. 400-1150. Elisabeth Mégier. Journal of Ecclesiastical History, 59 (Jan., 2008), 1-28.
San Giovanni Crisostomo, pastore e teologo. Enrico Cattaneo, S.I. La Civiltà Cattolica, 159, I (Jan. 19, 2008), 129-36.
Tradition as a governing theme in the writings of John Cassian. Augustine Casiday. Early Medieval Europe, 16 (2, 2008), 191-214.
Vicende postcalcedonesi. Il potere imperiale tra scismi...