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Reviewed by:
  • The Cathedral 'Open and Free': Dean Bennett of Chester
  • Robert W. Prichard
The Cathedral 'Open and Free': Dean Bennett of Chester. By Alex Bruce. [Liverpool Historical Studies, no. 16.] (Liverpool: Liverpool University Press. Distributed in the United States by ISBS, Portland, Oregon. 2000. Pp. xiv, 286. $19.95 paperback.)

Alex Bruce has produced a detailed study of the role of Frank Selwyn Macauly Bennett in adjusting the character of Anglican cathedrals to the changed circumstances of post-World War I England. Bennett served as dean of the cathedral in Chester, England from 1920 to 1937, wrote numerous short works on the place of the cathedral in the life of the church, and served on a Church of England Commission that made recommendations about cathedrals, collegiate churches, and chapters (1924-1927). Bruce demonstrated that soon [End Page 988] after assuming office at Chester, Bennett turned Chester Cathedral into a model for cathedrals elsewhere in England.

Bruce, a retired headmaster and local historian, detailed a series of specific changes introduced by Bennett at Chester Cathedral. Bennett extended the hours in which the cathedral was open; increased the rota worships services to include daily celebrations of the Eucharist, Matins, Evensong, and Compline; eliminated entrance fees, arranged to have clergy available around the clock for counseling; and oversaw changes to the physical plant that included installation of electricity, the creation of a "great Hall" in which community events could be held, and the designation of a parlor in which canons could relax and smoke their pipes.

Bruce had a good command of the details of the story that he has related. He traced Bennett's family origins and his early history in two parishes in Chester (Portwood and Christ Church) and one in the diocese of St. Asaph in Wales (Hawarden). Bruce patiently explained the sometimes-perplexing contingencies of the Anglican Church. He noted, for example, the difference between cathedrals of ancient foundation and those of modern foundation; explained the complicated debate around the disestablishment and disendowment of the Church of Wales, investigated the origin of the entrance fees that Bennett so opposed (perhaps an outgrowth of tips given to the vergers and sextons who conducted tours) and the claims that others preceded Bennett in their elimination (true only in qualified ways—i.e. for limited periods of time or for limited portions of the church building); and speculated on the behind-the-scenes developments by which Bennett received his various appointments. The book can be a gold mine of information for those seeking to understand the workings of the early twentieth-century Church of England.

Bruce had much less to say about the relationship of developments in the Church England to those in churches of other denominations or to those in churches other parts of the Anglican Communion. He did, however, provide some interesting hints. He explained, for example, that there was no evidence that the re-established Roman Catholic cathedrals of nineteenth-century England charged admission. He also noted that Bennett traveled to the United States in 1926 to share his vision of the role of a cathedral with American Episcopalians. Others will have to follow up on such leads in telling the broader story of the modernization of the cathedral. An editor's note at the beginning of the book explained that Alex Bruce died while the book was in press.

Robert W. Prichard
Virginia Theological Seminary
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