1. The Theo-Centric Character of Catholic Liturgy
  2. Raymond Leo Cardinal Burke
  3. pp. 347-364
  4. DOI: 10.1353/tho.2011.0023
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  1. Changing the Subject: The Liturgy as an Object of Experience
  2. Jonathan Robinson
  3. pp. 365-391
  4. DOI: 10.1353/tho.2011.0024
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  1. Predestination in John 13–17?: Aquinas’s Commentary on John and Contemporary exegesis
  2. Matthew Levering
  3. pp. 393-414
  4. DOI: 10.1353/tho.2011.0025
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  1. Thomas and Dante on the Duo Ultima Hominis
  2. Patrick M. Gardner
  3. pp. 415-459
  4. DOI: 10.1353/tho.2011.0026
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  1. The Catholic and Radical Enlightenments of the Eighteenth Century
  2. Brad S. Gregory
  3. pp. 461-475
  4. DOI: 10.1353/tho.2011.0027
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  1. Medieval Trinitarian Thought From Aquinas to Ockham by Russell L. Friedman (review)
  2. Corey L. Barnes
  3. pp. 479-483
  4. DOI: 10.1353/tho.2011.0029
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  1. The Semantics of Analogy: Rereading Cajetan’s “De Nominum Analogia” by Joshua P. Hochschild (review)
  2. Thomas M. Osborne Jr.
  3. pp. 493-496
  4. DOI: 10.1353/tho.2011.0032
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  1. Intellectual Appetite: A Theological Grammar by Paul Griffiths (review)
  2. Robert Miner
  3. pp. 497-503
  4. DOI: 10.1353/tho.2011.0033
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  1. The Filioque: History of a Doctrinal Controversy by A. Edward Siecienski (review)
  2. Andrew Hofer
  3. pp. 503-507
  4. DOI: 10.1353/tho.2011.0034
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  1. Vattimo and Theology by Thomas G. Guarino (review)
  2. Holger Zaborowski
  3. pp. 514-516
  4. DOI: 10.1353/tho.2011.0037
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  1. Aquinas: A New Introduction by John Peterson (review)
  2. Anthony J. Lisska
  3. pp. 507-510
  4. DOI: 10.1353/tho.2011.0035
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  1. Death and the Afterlife: A Theological Introduction by Terence Nichols (review)
  2. Rodney Howsare
  3. pp. 510-514
  4. DOI: 10.1353/tho.2011.0036
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