1. Play, Theater, and Nondualism: A Philosophical Meditation
  2. Devasia M. Antony
  3. pp. 5-12
  4. DOI: 10.1353/pew.2016.0004
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  1. From Puzzling Pleasures to Moral Practices: Aristotle and Abhinavagupta on the Aesthetics and Ethics of Tragedy
  2. Geoff Ashton, Sonja Tanner
  3. pp. 13-39
  4. DOI: 10.1353/pew.2016.0008
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  1. The Theater and Classical India: Some Availability Issues
  2. Probal Dasgupta
  3. pp. 60-72
  4. DOI: 10.1353/pew.2016.0016
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  1. Li Yu’s Theory of Drama: A Moderate Moralism
  2. Peng Feng
  3. pp. 73-91
  4. DOI: 10.1353/pew.2016.0020
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  1. Money, Morality, and Masculinity: Staging the Politics of Poverty in Sanskrit Theater
  2. Jesse Ross Knutson
  3. pp. 92-103
  4. DOI: 10.1353/pew.2016.0024
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  1. Theatrics of Emotion: Self-deception and Self-cultivation in Abhinavagupta’s Aesthetics
  2. Sthaneshwar Timalsina
  3. pp. 104-121
  4. DOI: 10.1353/pew.2016.0002
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  1. Brecht’s Materialist Ethics between Confucianism and Mohism
  2. Markus Wessendorf
  3. pp. 122-145
  4. DOI: 10.1353/pew.2016.0006
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  1. Sharing Emotions Through Theater: The Greek Way
  2. Paul Woodruff
  3. pp. 146-151
  4. DOI: 10.1353/pew.2016.0010
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  1. Achieving the Way: Confucian Virtue Politics and the Problem of Dirty Hands
  2. Sungmoon Kim
  3. pp. 152-176
  4. DOI: 10.1353/pew.2016.0014
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  1. Erasing Tracks: Longchenpa and Bataille on Praxis—Its Negation and Liberation
  2. Gidi Ifergan
  3. pp. 177-193
  4. DOI: 10.1353/pew.2016.0018
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  1. Sufism in Western Historiography: A Brief Overview
  2. Atif Khalil, Shiraz Sheikh
  3. pp. 194-217
  4. DOI: 10.1353/pew.2016.0022
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  1. Paradoxes and Possibilities of “Confucian Freedom”: From Yan Fu (1853–1921) to Mou Zongsan (1909–1995)
  2. Kai Marchal
  3. pp. 218-258
  4. DOI: 10.1353/pew.2016.0001
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  1. How Did Zhong Ziqi Understand Bo Ya’s Heart-Mind?: Hetero-referential Aspects of Early Chinese Music Theory
  2. Ken Berthel
  3. pp. 259-270
  4. DOI: 10.1353/pew.2016.0005
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  1. Fixing the White Horse Discourse: Zhuangzi’s Proof of “A White Horse Is not a Horse”
  2. Thomas Ming, Aaron Lai
  3. pp. 271-289
  4. DOI: 10.1353/pew.2016.0009
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  1. Parmenides’ and Śaṅkara’s Nondual Being without Not-being
  2. Chiara Robbiano
  3. pp. 290-327
  4. DOI: 10.1353/pew.2016.0013
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  1. A Confucian Virtue Theory of Supererogation
  2. Lei Zhong
  3. pp. 328-341
  4. DOI: 10.1353/pew.2016.0017
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  1. Embodied Moral Psychology and Confucian Philosophy by Bongrae Seok (review)
  2. Mary I. Bockover
  3. pp. 346-348
  4. DOI: 10.1353/pew.2016.0025
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  1. Dōgen: Textual and Historical Studies ed. by Steven Heine (review)
  2. Eitan Bolokan
  3. pp. 348-351
  4. DOI: 10.1353/pew.2016.0003
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  1. Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture by Robin R. Wang (review)
  2. Paul D’Ambrosio
  3. pp. 351-353
  4. DOI: 10.1353/pew.2016.0007
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  1. The Bhagavad Gita: A Biography by Richard H. Davis (review)
  2. Andrew J. Nicholson
  3. pp. 354-356
  4. DOI: 10.1353/pew.2016.0011
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  1. Disagreement by Bryan Frances (review)
  2. James Pearson
  3. pp. 357-359
  4. DOI: 10.1353/pew.2016.0015
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  1. The Forerunner of All Things: Buddhaghosa on Mind, Intention, and Agency by Maria Heim (review)
  2. Eviatar Shulman
  3. pp. 360-367
  4. DOI: 10.1353/pew.2016.0019
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  1. Introduction: On Playing Roles and Acting Exemplary
  2. Arindam Chakrabarti
  3. pp. 1-4
  4. DOI: 10.1353/pew.2016.0000
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  1. Books Received
  2. pp. 368-369
  3. DOI: 10.1353/pew.2016.0023
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