1. Mozi’s Teaching of Jianai (Impartial Regard): A Lesson for the Twenty-First Century?
  2. Kirill O. Thompson
  3. pp. 838-855
  4. DOI: 10.1353/pew.2014.0087
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  1. Economic Equity, the Well-Field System, and Ritual Propriety in the Confucian Philosophy of Qi
  2. Jung-Yeup Kim
  3. pp. 856-865
  4. DOI: 10.1353/pew.2014.0076
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  1. Suffering Free Markets: A “Classical” Buddhist Critique of Capitalist Conceptions of “Value”
  2. Amy K. Donahue
  3. pp. 866-886
  4. DOI: 10.1353/pew.2014.0081
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  1. Rawls in Japan: A Brief Sketch of the Reception of John Rawls’ Philosophy
  2. Satoshi Fukuma
  3. pp. 887-901
  4. DOI: 10.1353/pew.2014.0062
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  1. The Confucian Conception of Freedom
  2. Chenyang Li
  3. pp. 902-919
  4. DOI: 10.1353/pew.2014.0066
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  1. Non-Representational Language in Mipam’s Re-Presentation of Other-Emptiness
  2. Douglas S. Duckworth
  3. pp. 920-932
  4. DOI: 10.1353/pew.2014.0070
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  1. Mindfulness and Mindlessness in Early Chan
  2. Robert Sharf
  3. pp. 933-964
  4. DOI: 10.1353/pew.2014.0074
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  1. Karma and Rebirth in the Stream of Thought and Life
  2. Mikel Burley
  3. pp. 965-982
  4. DOI: 10.1353/pew.2014.0079
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  1. Leaving the Garden: Al-Rāzī and Nietzsche as Wayward Epicureans
  2. Peter S. Groff
  3. pp. 983-1017
  4. DOI: 10.1353/pew.2014.0084
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  1. Rorty’s Thesis of the Cultural Specificity of Philosophy
  2. James Tartaglia
  3. pp. 1018-1038
  4. DOI: 10.1353/pew.2014.0089
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  1. The Quest for Wisdom as a Spiritual Exercise
  2. Daniel De Smet
  3. pp. 1039-1041
  4. DOI: 10.1353/pew.2014.0064
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  1. Forward to the Past
  2. Dimitri Gutas
  3. pp. 1042-1047
  4. DOI: 10.1353/pew.2014.0068
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  1. Response to Jonathan Gold’s Review of Brains, Buddhas, and Believing
  2. Dan Arnold
  3. pp. 1057-1067
  4. DOI: 10.1353/pew.2014.0077
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  1. Reply to Dan Arnold
  2. Jonathan C. Gold
  3. pp. 1067-1068
  4. DOI: 10.1353/pew.2014.0082
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  1. Valuing Diversity: Buddhist Reflection on Realizing a More Equitable Global Future by Peter D. Hershock (review)
  2. Laura Specker Sullivan
  3. pp. 1069-1075
  4. DOI: 10.1353/pew.2014.0088
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  1. The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan’s New Confucianism by Jason Clower (review)
  2. Kwan Chun Keung
  3. pp. 1075-1077
  4. DOI: 10.1353/pew.2014.0063
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  1. The Self: Naturalism, Consciousness, and the First-Person Stance by Jonardon Ganeri (review)
  2. Itsuki Hayashi
  3. pp. 1077-1084
  4. DOI: 10.1353/pew.2014.0067
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  1. Embodied Moral Psychology and Confucian Philosophy by Bongrae Seok (review)
  2. Nicholas S. Brasovan
  3. pp. 1084-1088
  4. DOI: 10.1353/pew.2014.0071
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  1. Mortality in Traditional Chinese Thought ed. by Amy Olberding, Philip J. Ivanhoe (review)
  2. Armin Selbitschka
  3. pp. 1088-1100
  4. DOI: 10.1353/pew.2014.0075
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  1. Japan and the Culture of the Four Seasons: Nature, Literature, and the Arts by Haruo Shirane (review)
  2. Steven Heine
  3. pp. 1100-1103
  4. DOI: 10.1353/pew.2014.0080
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  1. Confucianism as a World Religion: Contested Histories and Contemporary Realities by Anna Sun (review)
  2. Erin M. Cline
  3. pp. 1103-1106
  4. DOI: 10.1353/pew.2014.0085
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  1. Daoism and Anarchism: Critiques of State Autonomy in Ancient and Modern China by John Rapp (review)
  2. Thomas M. Hughes
  3. pp. 1106-1108
  4. DOI: 10.1353/pew.2014.0061
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  1. Li Zhi, Confucianism and the Virtue of Desire by Pauline C. Lee (review)
  2. Hilde De Weerdt
  3. pp. 1108-1110
  4. DOI: 10.1353/pew.2014.0065
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  1. Index to Volume 64
  2. pp. 1119-1126
  3. DOI: 10.1353/pew.2014.0083
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  1. Introduction to Classical Chinese Philosophy by Bryan W. Van Norden (review)
  2. Ian M. Sullivan
  3. pp. 1115-1116
  4. DOI: 10.1353/pew.2014.0073
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  1. Books Received
  2. pp. 1117-1118
  3. DOI: 10.1353/pew.2014.0078
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