1. Professor David Jinadasa Kalupahana (1936–2014)
  2. Asanga Tilakaratne
  3. pp. 520-522
  4. DOI: 10.1353/pew.2014.0039
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  1. David Kalupahana and the Field of Early Buddhism
  2. Wimal Dissanayake
  3. pp. 523-526
  4. DOI: 10.1353/pew.2014.0043
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  1. Out of the Ge-stell?: The Role of the East in Heidegger’s das andere Denken
  2. Lin Ma, Jaap van Brakel
  3. pp. 527-562
  4. DOI: 10.1353/pew.2014.0047
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  1. Self and the Dream of the Butterfly in the Zhuangzi
  2. Kai-Yuan Cheng
  3. pp. 563-597
  4. DOI: 10.1353/pew.2014.0051
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  1. The Buddhist Paradox of the Liar: A Quinian Defense of the Doctrine of Expedient Means
  2. Edward Fried
  3. pp. 598-638
  4. DOI: 10.1353/pew.2014.0055
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  1. The Creation of the Human Being in Thomas Aquinas and Mullā Ṣadrā
  2. Reza Rezazadeh
  3. pp. 639-648
  4. DOI: 10.1353/pew.2014.0058
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  1. Shimmering Reality: The Question of Metaphysical Relativity in Mystical Theology
  2. Patrick Laude
  3. pp. 649-691
  4. DOI: 10.1353/pew.2014.0037
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  1. Sinologism in Language Philosophy: A Critique of the Controversy over Chinese Language
  2. Ming Dong Gu
  3. pp. 692-717
  4. DOI: 10.1353/pew.2014.0041
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  1. Brahmānubhava as Überpramāṇa in Advaita Vedānta: Revisiting an Old Debate
  2. Alan A. Preti
  3. pp. 718-739
  4. DOI: 10.1353/pew.2014.0045
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  1. The Ideal State for Humans in Xunzi
  2. Doil Kim
  3. pp. 740-758
  4. DOI: 10.1353/pew.2014.0049
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  1. Textual Pragmatics in Early Chinese Madhyamaka
  2. Hans-Rudolf Kantor
  3. pp. 759-784
  4. DOI: 10.1353/pew.2014.0053
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  1. “Self-Restriction” and the Confucian Case for Democracy
  2. Joseph Chan
  3. pp. 785-795
  4. DOI: 10.1353/pew.2014.0057
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  1. Sages and Self-Restriction: A Response to Joseph Chan
  2. Stephen C. Angle
  3. pp. 795-798
  4. DOI: 10.1353/pew.2014.0060
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  1. Reply to Stephen C. Angle
  2. Joseph Chan
  3. pp. 798-799
  4. DOI: 10.1353/pew.2014.0040
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  1. On the Muslim Question by Anne Norton (review)
  2. Shabbir Ahsen
  3. pp. 800-802
  4. DOI: 10.1353/pew.2014.0044
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  1. Shizi: China’s First Syncretist by Paul Fischer (review)
  2. Andrew Meyer
  3. pp. 803-804
  4. DOI: 10.1353/pew.2014.0048
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  1. Les corps dans le Taoïsme ancien: L’infirme, l’informe, l’infâme by Romain Graziani (review)
  2. Haun Saussy
  3. pp. 805-807
  4. DOI: 10.1353/pew.2014.0052
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  1. Exploring the Bhagavad Gītā: Philosophy, Structure and Meaning by Ithamar Theodor (review)
  2. Hamsa Stainton
  3. pp. 807-812
  4. DOI: 10.1353/pew.2014.0056
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  1. The Dysfunction of Ritual in Early Confucianism by Michael David Kaulana Ing (review)
  2. Paul Nicholas Vogt
  3. pp. 812-816
  4. DOI: 10.1353/pew.2014.0059
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  1. Dubious Facts: The Evidence of Early Chinese Historiography by Garret P. S. Olberding (review)
  2. Kirill Ole Thompson
  3. pp. 816-819
  4. DOI: 10.1353/pew.2014.0038
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  1. The Third Mind: American Artists Contemplate Asia, 1860–1989 ed. by Alexandra Munroe (review)
  2. Laura Specker Sullivan
  3. pp. 820-821
  4. DOI: 10.1353/pew.2014.0042
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  1. Pilgrimages to the Ancient Temples in Nara [Koji junrei] by Watsuji Tetsurō (review)
  2. Laura Specker Sullivan
  3. pp. 821-822
  4. DOI: 10.1353/pew.2014.0046
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  1. Dukhovnaya kul’tura Kitaya: Entsiklopediya by Institut Dal’nego Vostoka RAN (review)
  2. Alexander Lomanov
  3. pp. 822-825
  4. DOI: 10.1353/pew.2014.0050
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  1. Books Received
  2. pp. 826-827
  3. DOI: 10.1353/pew.2014.0054
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