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  Volume 67, 2012

Table of Contents


p. i | DOI: 10.1353/trd.2012.0002


Boethius’s Consolation of Philosophy and the Greco-Roman Consolatory Tradition

pp. 1-42 | DOI: 10.1353/trd.2012.0004

Caesarius of Arles and the Development of the Ecclesiastical Tithe: From a Theology of Almsgiving to Practical Obligations

pp. 43-69 | DOI: 10.1353/trd.2012.0006

Standing Distant from the Fathers: Smaragdus of Saint-Mihiel and the Reception of Early Medieval Learning

pp. 71-99 | DOI: 10.1353/trd.2012.0008

Achard of St. Victor (d. 1171) and the Eclipse of the Arithmetic Model of the Trinity

pp. 101-144 | DOI: 10.1353/trd.2012.0010

Rites of Enclosure: The English Ordines for the Enclosing of Anchorites, S. XII – S. XVI

pp. 145-234 | DOI: 10.1353/trd.2012.0000

Twelfth-century Cosmography, the De secretis philosophie, and Māshā’allāh (Attr. to), Liber de Orbe

pp. 235-276 | DOI: 10.1353/trd.2012.0001

Aristotle’s Biology and Pastoral Ethics: John of Wales’s De Lingua and British Pastoral Writing on the Tongue

pp. 277-303 | DOI: 10.1353/trd.2012.0003

La Risa en la Fisiognomía Antigua y Medieval

pp. 305-339 | DOI: 10.1353/trd.2012.0005

Robert Grosseteste’s Quoniam Cogitatio, A Treatise on Confession

pp. 341-384 | DOI: 10.1353/trd.2012.0007

The Divine Dinner Party: Domestic Imagery and Easter Preaching in Late Medieval England

pp. 385-415 | DOI: 10.1353/trd.2012.0009

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