1. Embodiment, Subjectivity, and Disembodied Existence
  2. Ramesh Kumar Sharma
  3. pp. 1-37
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  1. Did Buddhism Ever Go East?: The Westernization of Buddhism in Chad Hansen’s Daoist Historiography
  2. Douglas L. Berger
  3. pp. 38-55
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  1. Hegel’s Criticism of Laozi and Its Implications
  2. Wong Kwok Kui
  3. pp. 56-79
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  1. “Of What Use Are the Odes?” Cognitive Science, Virtue Ethics, and Early Confucian Ethics
  2. Edward Slingerland
  3. pp. 80-109
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  1. Chuang Tzu’s Becoming-Animal
  2. Irving Goh
  3. pp. 110-133
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  1. How Can a Buddha Come to Act?: The Possibility of a Buddhist Account of Ethical Agency
  2. Bronwyn Finnigan
  3. pp. 134-160
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  1. Washing the Dust from my Mirror: The Deconstruction of Buddhism—A Response to Bronwyn Finnigan
  2. Chad Hansen
  3. pp. 160-174
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  1. Hey, Buddha! Don’t Think! Just Act!—A Response to Bronwyn Finnigan
  2. Jay L. Garfield
  3. pp. 174-183
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  1. The Possibility of Buddhist Ethical Agency Revisited—A Reply to Jay Garfield and Chad Hansen
  2. Bronwyn Finnigan
  3. pp. 183-194
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  1. Sounding the Analects, Engaging Confucius
  2. Kirill O. Thompson
  3. pp. 195-215
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  1. Essays on Japanese Philosophy
  2. Robert E. Carter
  3. pp. 216-220
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  1. Buddhadāsa: Theravada Buddhism and Modernist Reform in Thailand (review)
  2. Steve Odin
  3. pp. 221-231
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  1. The Philosophy of Mahatma Gandhi for the Twenty-First Century (review)
  2. Veena Rani Howard
  3. pp. 231-236
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  1. Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. (review)
  2. Sor-hoon Tan
  3. pp. 236-240
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  1. Rumi’s Spiritual Shi'ism (review)
  2. James Bockmier
  3. pp. 240-243
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  1. Books Received
  3. pp. 244-245
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