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Bibliography Books andArticles Abrahams, R. C. 1958.Dictionary of Modern Yorubd. London: University of London Press, Ltd., 1958 Abu-Lughod,J. 1991. Writing Against Culture. In Recapturing Anthropology, ed. R. G. Fox. Santa Fe, New Mexico: School of American Research Press. Ahmed, A., and C. Shore, eds. 1995. The Future of Anthropology: Its Relevance to the Contemporary World. London: Athlone. Ajayi, J. F.A. 1970.Bishop Crowther: An Assessment. Odu 4:3-17. Ajayi, J. F. A., and M. Crowder, eds.1985.History of West Africa, 3rd ed. Harlow, England : Longman. Alba, R. D. 1990.Ethnic Identity: The Transformation of White America. New Haven, Conn.: Yale UniversityPress. Alleyne-Dettmers, P. 1997. A Case Study of Global Compression in the Netting Hill Carnival. In Living the Global City: Globalization as Local Process, ed. J. Eade.London : Routledge. Alonso, A. M. 1988. The Effects of the Truth: Representation of the Past and the Imagining of Community. Journal of Historical Sociology 1, no. 1:33-57. Amin, S., ed. 1974. Modern Migrations in Western Africa. London: Oxford University Press. Anderson, B. 1983.Imagined Communities. London:Verso. Anderson, G. 1974. Networks of Contact: The Portuguese and Toronto. Ontario: Wilfrid Laurier Press. Appadurai, A. 1981.The Past as a Scarce Resource. Man 16, no. 2:201-19. . 1986.Theory in Anthropology: Center and Periphery. Comparative Studies in Society and History 28:356-61. . 1990. Disjuncture and Difference in die Global Economy. Public Culture 2, no. 2:1-24. 1996. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press. Appiah, A. 1992.In My Father's House: Africa in the Philosophy of Culture. New York: Oxford University Press. Apter, A. 1991. Herskovits' Heritage: Rethinking Syncretism in the African Diaspora . Diaspora 1, no. 3:235-60. . 1992. Black Critics and Kings: The Hermeneutics of Power in Yorubd Society. Chicago: Chicago University Press. Aradeon, S. B. 1989. Transborder Cultural Interaction: The Case of Hausa Mosque Styles on the Nigeria/Niger Border. In Borderlands in Africa: A Multi-Disciplinary 214 Bibliography and Comparative Focus on Nigeria and West African. Lagos, Nigeria: University of Lagos Press. Aronowitz, S. 1973. False Promises: The Shaping of American Working Class Consciousness . New York:McGraw-Hill. Asante, M. 1987. TheAfrocentric Idea. Philadelphia: Temple University Press. Asiwaju, A. I., ed. 1985. Partitioned Africans: Ethnic Relations Across Africa's International Boundaries, 1884-1984.New York: St. Martin's Press. Auge, M. 1978. Status, Power and Wealth: Relations of Lineage, Dependence and Production in Alladian Society.In Relations of Production, ed. D. Seddon. London: Cass. Baer, Hans. 1984. The Black Spiritual Movement. Memphis: University of Tennessee Press. Balibar, E., and I. Wallerstein. 1991. Race, Nation, Class: Ambiguous Identities. New York:Verso. Banfield, A. W. 1969. Dictionary of the Nupe Language. Farnborough, Eng.: Gregg. Original edition 1914. Banton, M. 1957. West African City. London: Oxford UniversityPress. Barker, M. 1990. Biology and the New Racism. In TheAnatomy of Racism, ed. D. Goldberg . Minneapolis: Universityof Minnesota Press. Barley, N. 1983. Symbolic Structures: An Exploration of the Culture ofDowayos. Cambridge : Cambridge UniversityPress. . 1987. Plague of Caterpillars. Harmondsworth: Penguin. Barnes, J. 1984. Flaubert's Parrot. London: Jonathan Cape. Barnes, S. T. 1986. Patrons and Power: Creating a Political Community in Metropolitan Lagos. Bloomington: Indiana UniversityPress. . 1997. Africa's Ogun: Old World and New.Bloomington: Indiana University Press. Barth, F. 1984. Problems in Conceptualizing Cultural Pluralism. In Prospects for Plural Societies, ed. D. Maybury-Lewis. Washington, D.C.: American Ethnological Society. . 1989. The Analysis of Culture in Complex Societies. Ethnos 54:121-42. , ed. 1969. Ethnic Groups and Boundaries. Boston: Little Brown. Basch, L., G. N. Schiller, and C. Szanton-Blanc. 1994. Nations Unbound: Transnational Projects, Postcolonial Predicaments, and Deterritorialized Nation-States. Langhorne , Pa.: Gordon and Breach. Bascom, W. 1951. Social Status, Wealth, and Individual Difference Among the Yoruba of Southwest Nigeria. American Anthropologist 53, no. 2:490-505. . 1962. African Arts and Social Control. African Studies Bulletin 5, no. 2:22-35. . 1969. The Yoruba of Southwestern Nigeria. New York: Holt, Winston, and Rinehart . Bashi, V., and A. McDaniel. 1997. A Theory of Immigration and Racial Stratification . Journal of Black Studies 27, no. 5:668-82. Basso, E. 1995. The Last Cannibals: A South American Oral History. Austin: University of Texas Press. Bauman, Z. 1992. Intimations of Postmodernity. London: Routledge. Bean, F. D., et al. 1989. Opening and Closing theDoors:Evaluating Immigration Reform and Control. Santa Monica, Calif.: RAND and Urban Institute. Bellah, R., et al. 1985. Habits of the Heart. Berkeley: Universityof California Press. Bendor-Samuel.John. 1989...


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