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Works Cited Abegg, M. “Paul. ‘Works of the Law’ and MMT.” Biblical Archaeology Review 20 (1994): 52–55, 82. Ådna, J., and H. Kvalbein, eds. The Mission of the Early Church to Jews and Gentiles. Wissenschaftliche Untersuchungen zum Neuen Testament 127. Tübingen: J.C.B. Mohr (Paul Siebeck), 2000. Allison Jr., D.C. “‘Elijah Must Come First.’” Journal of Biblical Literature 103 (1984): 256–58. ———. The End of the Ages Has Come: An Early Interpretation of the Passion and Resurrection of Jesus. Philadelphia: Fortress, 1985. ———. The Intertextual Jesus: Scripture in Q. Harrisburg: Trinity Press International, 2000. ———. “Jesus and the Covenant: A Response to E.P. Sanders.” Journal for the Study of the New Testament 29 (1987): 57–78. ———. Jesus of Nazareth: Millenarian Prophet. Minneapolis: Fortress, 1998. ———. The Jesus Tradition in Q. Harrisburg: Trinity Press International, 1997. ———. The New Moses: A Matthean Typology. Minneapolis: Fortress, 1993. ———. The Sermon on the Mount: Inspiring the Moral Imagination. New York: Crossroad, 1999. Andrews, M. “Peirasmos—A Study in Form Criticism.” Anglican Theological Review 24 (1942): 229–44. Ankersmit, F.R. Historical Representation. Cultural Memory in the Present. Stanford: Stanford University Press, 2002. Anscombe, G.E.M. Intention. Library of Philosophy and Logic. Oxford: Basil Blackwell, 1979. Anselm, Cur Deus Homo [Why God Became Man]. Pages 260–356 in his Major Works. Edited by B. Davies and G. R. Evans. Oxford: Oxford University Press, 1998. Antwi, D.J. “Did Jesus Consider His Death to be an Atoning Sacrifice?” Interpretation 45 (1991): 17–28. Appleby, Joyce, Lynn Hunt, and Margaret Jacob. Telling the Truth about History. New York: W.W. Norton, 1994. [=AHJ] Arens, E. The HLQON-Sayings in the Synoptic Tradition: A Historico-Critical Investigation. Orbis biblicus et orientalis 10. Göttingen: Vandenhoeck & Ruprecht, 1976. 375 376 Jesus and His Death Ashton, J. Studying John: Approaches to the Fourth Gospel. Oxford: Clarendon, 1994. ———. Understanding the Fourth Gospel. Oxford: Clarendon, 1991. Aune, D.E. Prophecy in Early Christianity and the Ancient Mediterranean World. Grand Rapids: Eerdmans, 1983. Aus, R.D. The Wicked Tenants and Gethsemane: Isaiah in the Wicked Tenants’ Vineyard, and Moses and the High Priest in Gethsemane: Judaic Traditions in Mark 12:1-9 and 14:32-42. University of South Florida International Studies in Formative Christianity and Judaism 4. Atlanta: Scholars, 1996. Avemarie, F., and H. Lichtenberger. Bund und Tora: Zur theologischen Begriffsgeschichte in alttestamentlicher, frühjüdischer und urchrstlicher Tradition. Wissenschaftliche Untersuchungen zum Neuen Testament 92. Tübingen: J.C.B. Mohr, 1996. Backhaus, K. “Das Bundesmotiv in der frühkirchlichen Schwellenzeit: Hebräerbrief, Barnasbrief, Dialogus com Tryphone.” Pages 211–31 in Der ungekündigte Bund? Antworten des Neuen Testaments. Edited by H. Frankemölle. Quaestiones disputatae 172. Freiburg: Herder, 1998. ———. “Gottes nicht bereuter Bund: Alter und neuer Bund in der Sicht des Früh-christentums .” Pages 33–55 in Ekklesiologie des Neuen Testaments: Für Karl Kertelge. Edited by R. Kampling and T. Söding. Freiburg: Herder, 1996. ———. “Hat Jesus vom Gottesbund gesprochen?” Theologie und Glaube 86 (1996): 343–56. ———. Der neue Bund und das Werden der Kirche: Die Diatheke-Deutung des Hebräerbriefs im Rahmen der frühchristlichen Theologiegeschichte. Neutestamentliche Abhandlungen 29. Münster: Aschendorffische, 1996. Bailey, D.P. “Jesus as the Mercy Seat: The Semantics and Theology of Paul’s Use of Hilasterion in Romans 3:25.” Ph.D. diss., University of Cambridge, 1999. ———. “Jesus as the Mercy Seat: The Semantics and Theology of Paul’s Use of Hilasterion in Romans 3:25.” Tyndale Bulletin 51 (2000): 155–58. Bammel, E. ed. The Trial of Jesus: Cambridge Studies in Honour of C.F.D. Moule. Studies in Biblical Theology. Second Series 13. London: SCM Press, 1970. ———, and C.F.D. Moule, eds. Jesus and the Politics of His Day. Cambridge: Cambridge University Press, 1984. Banks, R. Reconciliation and Hope: New Testament Essays on Atonement and Eschatology Presented to L.L. Morris on his 60th Birthday. Grand Rapids: Eerdmans, 1974. Barbour, R.S. “Gethsemane in the Tradition of the Passion.” New Testament Studies 16 (1969–1970): 231–51. Barnett, P. Jesus and the Logic of History. Grand Rapids: Eerdmans, 1997. Barnett, P.W. “The Jewish Sign Prophets—A.D. 40–70—Their Intentions and Origins.” New Testament Studies 27 (1981): 679–97. Barrett, C.K. “The Allegory of Abraham, Sarah, and Hagar in the Argument of Galatians.” Pages 154–70 in his Essays on Paul. Philadelphia: Westminster, 1982. ———. “The Background of Mark 10:45.” Pages 1–18 in New Testament Essays: Studies in Memory of Thomas Walter Manson. Edited...


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