Bibliography
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259 Bibliography N.B. Only contemporary works mentioned in the book are listed here. References to ancient and medieval texts are to be found in the footnotes and can be traced through the index. Aall, A. 1896. Geschichte des Logosidee in der griechischen Philosophie. Frankfurt: Minerva , 1968. First published in Leipzig. Achard, M. 2001. “Logos endiathetos et théorie des lekta chez les Stoïciens.” Laval théologique et philosophique 57: 225–33. Adams, M. M. 1978. “Ockham’s Theory of Natural Signification.” Monist 61: 444–59. ———. 1987. William Ockham. Notre Dame, Ind.: University of Notre Dame Press. Amerini, F. 2009. “William of Ockham and Mental Synonymy: The Case of Nugation.” Franciscan Studies 67: 375–403. Arens, H. 1984. Aristotle’s Theory of Language and Its Tradition. Amsterdam: John Benjamins. Ashworth, E. J. 1974. Language and Logic in the Post-Medieval Period. Dordrecht: Reidel. ———. 1981. “Mental Language and the Unity of Propositions.” Franciscan Studies 41: 61–96. Reprinted in Ashworth 1985. ———. 1982. “The Structure of Mental Language: Some Problems Discussed by Early Sixteenth Century Logicians.” Vivarium 20: 59–83. Reprinted in Ashworth 1985. ———. 1985. Studies in Post-Medieval Semantics. London: Variorum Reprints. ———. 2004. “Singular Terms and Singular Concepts: From Buridan to the Early Sixteenth Century.” In Friedman and Ebbesen 2004, 121–51. Badawi, A. 1968. La transmission de la philosophie grecque au monde arabe. Paris: Vrin. Berger, H. 1991. “Simple Supposition in William of Ockham, John Buridan and Albert of Saxony.” In Biard 1991, 31–43. Bermon, P. 2007. L’assentiment et son objet chez Grégoire de Rimini. Paris: Vrin. Bianchi, L. ed. 1994. Filosofia e teologia nel trecento. Louvain-la-Neuve: Fédération internationale des Instituts d’Études médiévales. Biard, J. 1988. “Le cheval de Buridan: Logique et philosophie du langage dans l’analyse d’un verbe intentionnel.” In Pluta 1988, 119–37. ———. 1989. Logique et théorie du signe au xive siècle. Paris: Vrin. ———, ed. 1991. Itinéraires d’Albert de Saxe. Paris: Vrin. ———. 1997a. Guillaume d’Ockham: Logique et philosophie. Paris: PUF. ———. 1997b. “La science divine entre signification et vision chez Grégoire de Rimini.” In Marmo 1997, 393–408. ———, ed. 1999. Langage, science, philosophie au xiie siècle. Paris: Vrin. ———, ed. 2009a. Le langage mental du Moyen Âge à l’Âge classique. Louvain: Peeters. ———. 2009b. “Verbe, signe, concept: L’effacement du verbe intérieur au xive siècle.” In Shimizu and Burnett 2009, 347–64. Boehner, P. 1958. Collected Articles on Ockham. St. Bonaventure, N.Y.: Franciscan Institute. F6925.indb 259 F6925.indb 259 10/24/16 12:52:34 PM 10/24/16 12:52:34 PM 260 Bibliography Borgen, P. 1965. Bread from Heaven: An Exegetical Study of the Concept of “Manna” in the Gospel of John and the Writings of Philo. Leiden: Brill. Bos, E. P. 1978. “Mental Verbs in Terminist Logic.” Vivarium 16: 55–69. ———. 1987a. “The Theory of the Proposition According to John Duns Scotus.” In Logos and Pragma, edited by L. M. De Rijk and H. A. G. Braakhuis, 121–39. Nijmegen : Ingenium. ———. 1987b. “William of Ockham and the ‘Predication of a Thing.’” In Bos and Krop 1987, 71–79. Bos, E. P., and H. A. Krop, eds. 1987. Ockham and Ockhamists. Nijmegen: Ingenium. Brakas, G. 1988. Aristotle’s Concept of the Universal. Hildesheim: Georg Olms. Braun, R. 1962. Deus christianorum: Recherches sur le vocabulaire doctrinal de Tertullien . Paris: PUF. Bréhier, É. 1950. Les idées philosophiques et religieuses de Philon d’Alexandrie. Paris: Vrin. ———. 1962. La théorie des incorporels dans l’ancien stoïcisme. Paris: Vrin. Brind’Amour, L., and E. Vance, eds. 1983. Archéologie du signe. Toronto: Pontifical Institute of Mediaeval Studies. Broadie, A. 1983. George Lokert. Edinburgh: Edinburgh University Press. ———. 1985. The Circle of John Mair. Oxford: Clarendon Press. Brower, J., and S. Brower-Toland. 2008. “Aquinas on Mental Representation: Concepts and Intentionality.” Philosophical Review 117: 193–243. Brower-Toland, S. 2007a. “Ockham on Judgement, Concepts, and the Problem of Intentionality.” Canadian Journal of Philosophy 37: 67–110. ———. 2007b. “Intuition, Externalism, and Direct Reference in Ockham.” History of Philosophy Quarterly 24: 317–35. Buffière, F. 1956. Les mythes d’Homère et la pensée grecque. Paris: Les Belles Lettres. Cannizzo, G. 1964–65. “I ‘Quodlibeta’ di Pietro d’Auvergne: Quaestiones de verbo, 1296, 1300.” Rivista di filosofia neoscolastica 56: 486–500, 605–48; 57: 67–89. Carston, R. 1997. “Language of Thought.” In Concise Encyclopedia of Philosophy of Language , edited by P. V. Lamarque, 68–70. Oxford: Pergamon. Casey...