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The Story of America's Only Left-Handed, Gay, Jewish Congressman
In a survey conducted by Washingtonian magazine, Barney Frank was rated the smartest, funniest, and most eloquent member of Congress. A mainstay in the House of Representatives since 1981, he has come to be known for his talent as a legislator, his zeal for verbal combat, his imposing intellect, and a quick wit that both disarms and entertains other lawmakers. Most recently, as chair of the Financial Services Committee, he was instrumental in crafting a compromise bill to stem the tide of home mortgage foreclosures, as well as the subsequent $700 billion “rescue plan.” Based on interviews with over 150 people, including more than thirty hours with Frank himself, this biography reconstructs for the first time his life and career, from his working-class childhood in Bayonne, New Jersey, to his years at Harvard and in Boston politics, through his rise to national prominence. Stuart Weisberg captures Frank in all his quirkiness, irreverence, and complexity. He also examines his less appealing side—his gruff exterior, his legendary impatience, his aversion to wasting time. Weisberg reveals the pressure Frank has felt as the most prominent openly gay politician in the United States, one whose career was nearly derailed by a highly publicized sex scandal involving a male prostitute. Above all, this book shows Frank to be a superb legislator—a pragmatic politician who has dedicated his career to pursuing an unabashedly liberal agenda and whose depth of intellect and sense of humor have made him one of the most influential and colorful figures in Washington.
The Life of Belle W. Baruch
Belle W. Baruch (1899–1964) could outride, outshoot, outhunt, and outsail most of the young men of her elite social circle—abilities that distanced her from other debutantes of 1917. Unapologetic for her athleticism and interests in traditionally masculine pursuits, Baruch towered above male and female counterparts in height and daring. While she is known today for the wildlife conservation and biological research center on the South Carolina coast that bears her family name, Belle's story is a rich narrative about one nonconformist's ties to the land. In Baroness of Hobcaw, Mary E. Miller provides a provocative portrait of this unorthodox woman who gave a gift of monumental importance to the scientific community. Belle's father, Bernard M. Baruch, the so-called Wolf of Wall Street, held sway over the financial and diplomatic world of the early twentieth century and served as an adviser to seven U.S. presidents. In 1905 he bought Hobcaw Barony, a sprawling seaside retreat where he entertained the likes of Churchill and FDR. Belle's daily life at Hobcaw reflects the world of wealthy northerners, including the Vanderbilts and Luces, who bought tracts of southern acreage. Miller details Belle's exploits—fox hunting at Hobcaw, show jumping at Deauville, flying her own plane, traveling with Edith Bolling Wilson, and patrolling the South Carolina beach for spies during World War II. Belle's story also reveals her efforts to win her mother's approval and her father's attention, as well as her unraveling relationships with friends, family, employees, and lovers—both male and female. Miller describes Belle's final success in saving Hobcaw from development as the overarching triumph of a tempestuous life.
Between a Rock and a Hard Place
This timely and compelling ethnography examines the impact of welfare reform on women seeking to escape domestic violence. Dána-Ain Davis profiles twenty-two women, thirteen of whom are Black, living in a battered women’s shelter in a small city in upstate New York. She explores the contradictions between welfare reform’s supposed success in moving women off of public assistance and toward economic self-sufficiency and the consequences welfare reform policy has presented for Black women fleeing domestic violence. Focusing on the intersection of poverty, violence, and race, she demonstrates the differential treatment that Black and White women face in their entanglements with the welfare bureaucracy by linking those entanglements to the larger political economy of a small city, neoliberal social policies, and racialized ideas about Black women as workers and mothers.
Gay Rights Activism through the Media
Over the past decade, the controversial issue of gay marriage has emerged as a primary battle in the culture wars and a definitive social issue of our time. The subject moved to the forefront of mainstream public debate in 2004, when San Francisco Mayor Gavin Newsom began authorizing same-sex marriage licenses, and it has remained in the forefront through three presidential campaigns and numerous state ballot initiatives. In this thorough analysis, Leigh Moscowitz examines how prominent news outlets presented this issue from 2003 to 2012, a time when intense news coverage focused unprecedented attention on gay and lesbian life.
The Trials of Dorothy Joudrie
January 21, 1995: Dorothy Joudrie is arrested for attempting to murder her estranged husband. Soon after, Audrey Andrews begins to write her book. Audrey and Dorothy had known each other as children, but the identification of Andrews with Joudrie goes beyond merely the accident of a childhood acquaintance. It has to do with being subjected to the same societal constraints placed on girls and women during the years immediately following World War II, the years in which they had prepared for their adult lives. Expectations, placidly accepted then, are now seen as unrealistic and unreasonable. Did these expectations have some part in causing the tragedy in Dorothy Joudrie’s life?
When Andrews attempted to understand why Dorothy Joudrie had tried to kill her husband, and to write Joudrie’s story, she began to examine her own life, her own expectations — those she had of herself and those others had of her. She also realized that telling the story of anyone is an intricate and often ephemeral pursuit. Any story she wrote could only be her version of Joudrie’s experience. Nevertheless, it was important to be as honest as she could about her interpretation of that life. She determined to show carefully and accurately the damage that had been done to one woman — damage that is still being done to many others — through prejudice, attitudes, traditions and the institutions that are still the foundation of our society, and of our lives, everyday.
The result is a fascinating account of events leading up to the trial, the trial itself and the effect of Joudrie’s trial on the life of Audrey Andrews.
The Sacred and Sexual Struggles of Gay and Ex-Gay Christian Men
In Be Not Deceived, Michelle Wolkomir explores the difficult dilemma that gay Christians face in their attempts to reconcile their religious and sexual identities. She introduces the ideologies and practices of two alternative and competing ministries that offer solutions for Christians who experience homosexual desire. One organization-the Universal Fellowship of Metropolitan Community Churches-believes that God made people gay to suit divine purposes. In contrast, Exodus International preaches that homosexuality is a sin and a symptom of disordered psychological development-one that can be cured through redemptive prayer. Through careful analysis of the groups' ideologies, interactions, and symbolic resources, Be Not Deceived goes far beyond the obvious differences between the ministries to uncover their similarities, namely that both continue to define heterosexuality as the normative and dominant lifestyle.
At dawn on January 29, 1863, Union-affiliated troops under the command of Col. Patrick Connor were brought by Mormon guides to the banks of the Bear River, where, with the tacit approval of Abraham Lincoln, they attacked and slaughtered nearly three hundred Northwestern Shoshoni men, women, and children. Evidence suggests that, in the hours after the attack, the troops raped the surviving women—an act still denied by some historians and Shoshoni elders. In exploring why a seminal act of genocide is still virtually unknown to the U.S. public, Kass Fleisher chronicles the massacre itself, and investigates the National Park Service’s proposal to create a National Historic Site to commemorate the massacre—but not the rape. When she finds herself arguing with a Shoshoni woman elder about whether the rape actually occurred, Fleisher is forced to confront her own role as a maker of this conflicted history, and to examine the legacy of white women “busybodies.”
The Politics of Women's Bodies in France
Beauvoir and Her Sisters investigates how women's experiences, as represented in print culture, led to a political identity of an "imagined sisterhood" through which political activism developed and thrived in postwar France. Through the lens of women's political and popular writings, Sandra Reineke presents a unique interpretation of feminist and intellectual discourse on citizenship, identity, and reproductive rights._x000B__x000B_Drawing on feminist writings by Simone de Beauvoir, feminist reviews from the women's liberation movement, and cultural reproductions from French women's fashion and beauty magazines, Reineke illustrates how print media created new spaces for political and social ideas. This sustained study extends from 1944, when women received the right to vote in France, to 1993, when the French government outlawed anti-abortion activities. Touching on the relationship between consumer culture and feminist practice, Reineke's analysis of a selection of women's writings underlines how these texts challenged traditional gender models and ideals._x000B_
Christianity and the Cultivation of Female Genius
Because of Beauvoir does what many say is impossible: it demonstrates how women can flourish, without conflict, while being simultaneously Christian and feminist. Alison Jasper offers a vision of Julia Kristeva's "female genius" as the capacity of women to thrive and cultivate intellect within and across different cultural and theological environments. Using the writings of English women from the 17th through the 21st centuries as living profiles, Jasper draws upon the creative power in the lives of real women to recognize and retrieve a female subjectivity—one that determines how women see and are seen after Simon de Beauvoir.