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A Memoir of Our Immigrant Lives
And Other Intimate Literary Portraits of the Bohemian Era
Long before Stonewall, young Air Force veteran Edward Field, fresh from combat in WWII, threw himself into New York’s literary bohemia, searching for fulfillment as a gay man and poet. In this vivid account of his avant-garde years in Greenwich Village and the bohemian outposts of Paris’s Left Bank and Tangier—where you could write poetry, be radical, and be openly gay—Field opens the closet door to reveal, as never been seen before, some of the most important writers of his time.
Here are young, beautiful Susan Sontag sitting at the feet of her idol Alfred Chester, who shrewdly plotted to marry her; May Swenson and her two loves; Paul and Jane Bowles in their ambiguous marriage; Frank O’Hara in and out of bed; Fritz Peters, the anointed son of Gurdjieff; and James Baldwin, Isabel Miller (Patience and Sarah), Tobias Schneebaum, Robert Friend, and many others. With its intimate portraits, Field’s memoir brings back a forgotten era—postwar bohemia—bawdy, comical, romantic, sad, and heroic.
Debating Same-Sex Marriage within the Lesbian and Gay Movement
As the fight for same-sex marriage rages across the United States and lesbian and gay couples rush to marriage license counters, the goal of marriage is still fiercely questioned within the LGBT movement. Rarely has an objective so central to a social movement’s political agenda been so controversial within the movement itself. While antigay forces work to restrict marriage to one man and one woman, lesbian and gay activists are passionately arguing about the desirability, viability, and social consequences of same-sex marriage.
The Marrying Kind? is the first book to draw on empirical research to examine these debates and how they are affecting marriage equality campaigns. The essays in this volume analyze the rhetoric, strategies, and makeup of the LGBT social movement organizations pushing for same-sex marriage, and address the dire predictions of some LGBT commentators that same-sex marriage will spell the end of queer identity and community. Case studies from California, Connecticut, Massachusetts, New Jersey, Oklahoma, Vermont, and Canada illuminate the complicated politics of same-sex marriage, making clear that the current disagreements among LGBT activists over whether marriage is conforming or transformative are far too simplistic. Instead, the impact of the marriage equality movement is complex and often contradictory, neither fully assimilationist nor fully oppositional.
Contributors: Ellen Ann Andersen, U of Vermont; Mary C. Burke, U of Vermont; Adam Isaiah Green, U of Toronto; Melanie Heath, McMaster U, Ontario; Kathleen E. Hull, U of Minnesota; Katrina Kimport, U of California, San Francisco; Jeffrey Kosbie; Katie Oliviero, U of Colorado, Boulder; Kristine A. Olsen; Timothy A. Ortyl; Arlene Stein, Rutgers U; Amy L. Stone, Trinity U; Nella Van Dyke, U of California, Merced.
Gay Men and Lesbians in Cold War America
An analysis of unpublished letters to the first American gay magazine reveals the agency, adaptation, and resistance occurring in the gay community during the McCarthy era. In this compelling social history, Craig M. Loftin describes how gay people in the United States experienced the 1950s and early 1960s, a time when rapidly growing gay and lesbian subcultures suffered widespread discrimination. The book is based on a remarkable and unique historical source: letters written to ONE magazine, the first openly gay publication in the United States. These letters, most of which have never before been published, provide extraordinary insight into the experiences, thoughts, and feelings of gay men and lesbians nationwide, especially as they coped with the anxieties of the McCarthy era. The letters reveal how gay people dealt with issues highly relevant to LGBT life today, including job discrimination, police harassment, marriage, homophobia in families, and persecution in churches and the military. Loftin shows that gay men and lesbians responded to intolerance and bigotry with resilience, creativity, and an invigorated belief in their right to live their lives as gay men and lesbians long before this was accepted and considered safe. Groundbreaking chapters address gay marriage and family life, international gay activism, and how antigay federal government policies reverberated throughout the country.
Christopher Isherwood in America
How could one write about gay life for the mainstream public in Cold War America? Many midcentury gay American writers, hampered by external and internal censors, never managed to do it. But Christopher Isherwood did, and what makes his accomplishment more remarkable is that while he was negotiating his identity as a gay writer, he was reinventing himself as an American one. Jaime Harker shows that Isherwood refashioned himself as an American writer following his emigration from England by immersing himself in the gay reading, writing, and publishing communities in Cold War America.
Drawing extensively on Isherwood’s archives, including manuscript drafts and unpublished correspondence with readers, publishers, and other writers, Middlebrow Queer demonstrates how Isherwood mainstreamed gay content for heterosexual readers in his postwar novels while also covertly writing for gay audiences and encouraging a symbiotic relationship between writer and reader. The result—in such novels as The World in the Evening, Down There on a Visit, A Single Man, and A Meeting by the River—was a complex, layered form of writing that Harker calls “middlebrow camp,” a mode that extended the boundaries of both gay and middlebrow fiction.
Weaving together biography, history, and literary criticism, Middlebrow Queer traces the continuous evolution of Isherwood’s simultaneously queer and American postwar authorial identity. In doing so, the book illuminates many aspects of Cold War America’s gay print cultures, from gay protest novels to “out” pulp fiction.
Les nouvelles technologies de communication, et notamment Internet, ont transformé à la fois les stratégies relationnelles et la transmission et le partage des informations dans toutes les sphères de la vie, incluant le domaine de la santé. Pour les minorités sexuelles qui sont confrontées à de multiples formes de discrimination et de marginalisation, Internet est devenu un puissant moyen de s’organiser, d’informer et d’intervenir dans le champ de la santé. Les associations et organismes communautaires ciblant ces populations proposent aujourd’hui un ensemble de sites et de stratégies de soutien et d’intervention. Ces outils synchrones et asynchrones disponibles en ligne visent l’amélioration de la santé mentale et physique, des relations interpersonnelles et la prévention des ITSS et du VIH/sida. Par contre, les usages qui varient en fonction des populations LGBT peuvent aussi concourir à la prise de risques et à des formes de dépendance.Afin de mieux comprendre les enjeux entourant les usages d’Internet et la santé, cet ouvrage, réalisé grâce à l’appui de l’équipe pancanadienne Sexualités et genres  ;: vulnérabilité et résilience (SVR), regroupe les contributions de chercheurs de l’équipe qui ont effectué des travaux sur Internet et la santé ainsi que d’intervenants impliqués dans des organismes communautaires, qui utilisent des sites Internet à des fins de réseautage, de transfert d’informations et d’interventions en ligne dans les contextes québécois et canadien.
On a Slow Boat from Shanghai to Texas
After accepting a job teaching English on a small engineering vessel traveling from Shanghai to Texas, Gillian Kendall embarks on a strange journey with no ports of call but exotic emotional landscapes. She is the only female aboard, surrounded by Chinese men. The cosmopolitan graduate student suddenly has to adjust to an alien world, thick with cigarette smoke, unusual sea creatures, and male sexuality. Kendall invites readers to travel with her across cultural divides as deep and mysterious as the Pacific while she explores her own culture, orientation, and heart.
Essays in Gay, Community, and Labor History
Bringing together the best of the late Allan Bérubé's published and unpublished work, this collection explores the growth of gay and lesbian history from its grassroots beginnings in the 1970s. D'Emilio and Freedman, who were friends of the author's, compiled the essays and have written a substantial introduction that provides a biographical portrait of a life of (largely self-taught)scholarship and of committed activism in the peace and gay liberation movements and later involvement with queer activism and class conscious, anti-racist scholarship.
65 Gay Men on the Women Who Inspire Them
The Marais and the Queerness of Community
"It is a living museum of a long-gone Jewish life and, supposedly, a testimony to the success of the French model of social integration. It is a communal home where gay men and women are said to stand in defiance of the French model of social integration. It is a place of freedom and tolerance where people of color and lesbians nevertheless feel unwanted and where young Zionists from the suburbs gather every Sunday and sometimes harass Arabs. It is a hot topic in the press and on television. It is open to the world and open for business. It is a place to be seen and a place of invisibility. It is like a home to me, a place where I feel both safe and out of place and where my father felt comfortable and alienated at the same time. It is a place of nostalgia, innovation, shame, pride, and anxiety, where the local and the global intersect for better and for worse. And for better and for worse, it is a French neighborhood."-from My Father and I
Mixing personal memoir, urban studies, cultural history, and literary criticism, as well as a generous selection of photographs, My Father and I focuses on the Marais, the oldest surviving neighborhood of Paris. It also beautifully reveals the intricacies of the relationship between a Jewish father and a gay son, each claiming the same neighborhood as his own. Beginning with the history of the Marais and its significance in the construction of a French national identity, David Caron proposes a rethinking of community and looks at how Jews, Chinese immigrants, and gays have made the Marais theirs.
These communities embody, in their engagement of urban space, a daily challenge to the French concept of universal citizenship that denies them all political legitimacy. Caron moves from the strictly French context to more theoretical issues such as social and political archaism, immigration and diaspora, survival and haunting, the public/private divide, and group friendship as metaphor for unruly and dynamic forms of community, and founding disasters such as AIDS and the Holocaust. Caron also tells the story of his father, a Hungarian Jew and Holocaust survivor who immigrated to France and once called the Marais home.