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Written in poet Michael Klein’s uniquely passionate, unapologetic but humble voice, The End of Being Known explores the lines that define, yet also blur, the boundaries of sex, friendship, and compatibility. This collection of autobiographical essays probes the manifestations of sexual desire in its mystical variety: experiencing incest, falling in love, being a twin, and inhabiting the world of anonymous sex—in practice, and, in an essay about the Body Electric movement, as something recuperative and renewing.
Each essay unfurls in a hybrid of poetry, narrative, and fragmentary literary devices. Here is an uncompromising gaze upon the quandaries of those whose sexual, emotional, and relational worlds collide, yielding no answer to the riddle of desire, yet finding meaning by piecing together personal examples of universal themes such as learning, through trial and error, about love and life.
This is no ordinary novel. An encyclopedia of memory—from A to Z—The End of the World Book deftly intertwines fiction, memoir, and cultural history, reimagining the story of the world and one man’s life as they both hurtle toward a frightening future. Alistair McCartney’s alphabetical guide to the apocalypse layers images like a prose poem, building from Aristotle to da Vinci, hip-hop to lederhosen, plagues to zippers, while barreling from antiquity to the present.
In this profound book about mortality, McCartney composes an irreverent archive of philosophical obsessions and homoerotic fixations, demonstrating the difficulty of separating what is real from what is imagined.
Finalist, Edmund White Award for Debut Fiction, The Publishing Triangle
Finalist, PEN USA Literary Award for Fiction
Homosexuality in Fascist Italy
In this first in-depth historical study of homosexuality in Fascist Italy, Lorenzo Benadusi brings to light immensely important archival documents regarding the sexual politics of the Italian Fascist regime; he adds new insights to the study of the complex relationships of masculinity, sexuality, and Fascism; he explores the connections between new Fascist values and preexisting Italian traditional and Roman Catholic views on morality; he documents both the Fascist regime’s denial of the existence of homosexuality in Italy and its clandestine strategies and motivations for repressing and imprisoning homosexuals; he uncovers the ways that accusations of homosexuality (whether true or false) were used against political and personal enemies; and above all, he shows how homosexuality was deemed the enemy of the Fascist “New Man,” an ideal of a virile warrior and dominating husband vigorously devoted to the “political” function of producing children for the Fascist state.
Benadusi investigates the regulation and regimentation of gender in Fascist Italy, and the extent to which, in uneasy concert with the Catholic Church, the regime engaged in the cultural and legal engineering of masculinity and femininity. He cites a wealth of unpublished documents, official speeches, letters, coerced confessions, private letters and diaries, legal documents, and government memos to reveal and analyze how the orders issued by the regime attempted to protect the “integrity of the Italian race.” For the first time, documents from the Vatican archives illuminate how the Catholic Church dealt with issues related to homosexuality during the Fascist period in Italy.
How Iowa Led Americans to Marriage Equality
Subjectivity in Adorno, Said, and Spivak
Essays on Sexual Subjectivity
"The claim 'I'm straight' is the psychosexual analogue of 'The check is in the mail': if you need to say it, your credit or creditability is already in doubt." So begins Paul Morrison's dazzling polemic, which takes as its point of departure Foucault's famous remark that sex is "the explanation for everything."
Combining psychoanalytic, literary, and queer theory,
Analytical, witty and astute,
Desire and Difference in Indonesia
Falling into the Lesbi World offers a compelling view of sexual and gender difference through the everyday lives of tombois and their girlfriends ("femmes") in the city of Padang, West Sumatra. While likening themselves to heterosexual couples, tombois and femmes contest and blur dominant constructions of gender and heterosexuality. Tombois are masculine females who identify as men and desire women; their girlfriends view themselves as normal women who desire men. Through rich, in-depth, and provocative stories, author Evelyn Blackwood shows how these same-sex Indonesian couples negotiate transgressive identities and desires and how their experiences speak to the struggles and desires of sexual and gender minorities everywhere. Blackwood analyzes the complex and seemingly contradictory practices of tombois and their partners, demonstrating how they make sense of Islamic, transnational, and modern state discourses in ways that seem to align with normative gender and sexual categories while at the same time subverting them. The childhood and adolescent narratives of tombois and femmes offer bold new insights into a social process that is rarely addressed in anthropological, lesbian, gay, or transgender studies. We see how tombois and femmes come to view themselves as boys and girls, respectively, through their interactions with family and community, and how as teenagers tombois learn that masculinity needs its opposite: feminine women. By contrast femmes notice shifts in their desires as they develop long-term relationships with tombois. The book reveals the complexity of tomboi masculinity, showing how tombois enact both masculine and feminine behaviors as they move between the anonymity and vulnerability of public spaces and the familiarity of family spaces. Falling into the Lesbi World demonstrates how nationally and globally circulating queer discourses are received and reinterpreted by tombois and femmes in a city in Indonesia. Though less educated than many internet-savvy activists in major urban centers, their identities are clearly both part of yet different than global gay models of sexuality. In contrast to the international LGBT model of "modern" sexualities, this work reveals a multiplicity of sexual and gender subjectivities in Indonesia, arguing for the importance of recognizing and validating this diversity in the global gay ecumene.
Lives of Gay Men from the Rural Midwest
Homosexuality is often seen as a purely urban experience, far removed from rural and small-town life. Farm Boys undermines that cliche by telling the stories of more than three dozen gay men, ranging in age from 24 to 84, who grew up in farm families in the midwestern United States. Whether painful, funny, or matter-of-fact, these plain-spoken accounts will move and educate any reader, gay or not, from farm or city.
“When I was fifteen, the milkman who came to get our milk was beautiful. This is when I was really getting horny to do something with another guy. I waited every day for him to come. I couldn’t even talk to him, couldn’t think of anything to say. I just stood there, watching him, wondering if he knew why.”—Henry Bauer, Minnesota
“When I go back home, I feel a real connection with the land—a tremendous feeling, spiritual in a way. It makes me want to go out into a field and take my shoes off and put my feet right on the dirt, establish a real physical connection with that place. I get homesick a lot, but I don’t know if I could ever go back there and live. It’s not the kind of place that would welcome me if I lived openly, the way that I would like to live. I would be shunned.”—Martin Scherz, Nebraska
“If there is a checklist to see if your kid is queer, I must have hit every one of them—all sorts of big warning signs. I was always interested in a lot of the traditional queen things—clothes, cooking, academics, music, theater. A farm boy listening to show tunes? My parents must have seen it coming.”—Joe Shulka, Wisconsin
“My favorite show when I was growing up was ‘The Waltons’. The show’s values comforted me, and I identified with John-Boy, the sensitive son who wanted to be a writer. He belonged there on the mountain with his family, yet he sensed that he was different and that he was often misunderstood. Sometimes I still feel like a misfit, even with gay people.”—Connie Sanders, Illinois
“Agriculture is my life. I like working with farm people, although they don’t really understand me. When I retire I want the word to get out [that I’m gay] to the people I’ve worked with—the dairy producers, the veterinarians, the feed salesmen, the guys at the co-ops. They’re going to be shocked, but their eyes are going to be opened.”—James Heckman, Indiana
Masculine Identity and Performance in the Circuit