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La sexualité fait maintenant partie de notre recherche d’un mieux-être, d’un certain confort du corps. Nous assistons en effet à une démocratisation du plaisir sexuel et de l’érotisme. Sans être en mesure de repérer les causes de ce changement d’attitude face à la sexualité, ni même de pouvoir tracer les grands contours de ce changement, nous ne pouvons ignorer un tel phénomène.
Soucieux de dresser un tableau des grandes problématiques sexologiques un groupe de professeurs universitaires a préparé ce recueil de textes fondamentaux qui reflète l'état des connaissances scientifiques en sexologie. Un ouvrage de référence pour toute personne cherchant à rassembler les pièces de l'énigmatique puzzle de la sexualité humaine.
Brazilian Erotic Dancers in New York
Migrant sex workers are commonly cast as victims, moved by desperation to flee poverty and hopelessness in their home country. The Brazilian erotic dancers Suzana Maia presents in Transnational Desires, however, are women from the Brazilian middle classsome of them welleducated professionalswho migrated to the United States not just to better themselves economically but also to realize their personal dreams.
Their motivation to migrate and to work as erotic dancers can also be understood in the context of a representational system, inaugurated in colonial times, that emphasizes the exoticism of Brazilian womentheir bodies, their skin tone, their sexuality. These stereotypes are the props that Brazilian women use to construct their performances in Manhattan and Queens gentlemen's bars and the language through which they negotiate their relationships to society at large.
Transnational Desires focuses on the lives of nine Brazilian dancers with whom the author, herself a middleclass Brazilian, developed close relationships over the years. Maia examines their social relations both in the bar scene and with family, friends, and lovers outside. She shows that for these women erotic dancing is part of a life trajectory that involves negotiating their social position and life prospects in a fundamentally transnational social universe.
Does She Call It Rape?
A woman raping another woman is unthinkable. This is not how women behave, society tells us. Our legal system is not equipped to handle woman-to-woman sexual assault, our women's services do not have the resources or even the words to reach out to its victims, and our lesbian and gay communities face hurdles in acknowledging its existence. Already dealing with complex issues related to their sexual identities, and frequently overwhelmed by shame, lesbian and bisexual survivors of such violence are among the most isolated of crime victims.
In a work that is sure to stir controversy, Lori B. Girshick exposes the shocking, hidden reality of woman-to-woman sexual violence and gives voice to the abused. Drawing on a nationwide survey and in-depth interviews, Girshick explores the experiences and reflections of seventy women, documenting what happened to them, how they responded, and whether they received any help to cope with the emotional impact of their assault. The author discusses how the lesbian community has silenced survivors of sexual violence due to myths of lesbian utopia, and considers what role societal homophobia, biphobia, and heterosexism has played in this silencing. Ranging from date and acquaintance rape, to domestic sexual abuse by partners, to sexual harassment in the workplace, these explicit and harrowing stories provide a fuller understanding of woman-to-woman sexual violence than exists anywhere else.
This provocative book offers much-needed insights on a subject rarely discussed in the literature on domestic violence, and it does so with compassion. Above all, it recommends how agencies can best provide services, outreach, and treatment to survivors of woman-to-woman rape and lesbian battering, using suggestions by the survivors themselves.