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Edward Payson Weston's Extraordinary 1909 Trek Across America
On his seventieth birthday in 1909, a slim man with a shock of white hair, a walrus mustache, and a spring in his step faced west from Park Row in Manhattan and started walking. By the time Edward Payson Weston was finished, he was in San Francisco, having trekked 3,895 miles in 104 days.
Weston’s first epic walk across America transcended sport. He was “everyman” in a stirring battle against the elements and exhaustion, tramping along at the pace of someone decades younger. Having long been America’s greatest pedestrian, he was attempting the most ambitious and physically taxing walk of his career. He walked most of the way alone when the car that he hired to follow him kept breaking down, and he often had to rest without adequate food or shelter. That Weston made it is one of the truly great but forgotten sports feats of all time. Thanks in large part to his daily dispatches of his travails—from blizzards to intense heat, rutted roads, bad shoes, and illness—Weston’s trek became a wonder of the ages and attracted international headlines to the sport called “pedestrianism.”
Aided by long-buried archival information, colorful biographical details, and Weston’s diary entries, Walk of Ages is more than a book about a man going for a walk. It is an epic tale of beating the odds and a penetrating look at a vanished time in America.
Together with a Preamble, to the Coloured Citizens of the World, but in Particular, and Very Expressly, to Those of the United States of America
First published in 1829, Walker's ###Appeal# called on slaves to rise up and free themselves. The two subsequent versions of his document (including the reprinted 1830 edition published shortly before Walker's death) were increasingly radical. Addressed to the whole world but directed primarily to people of color around the world, the 87-page pamphlet by a free black man born in North Carolina and living in Boston advocates immediate emancipation and slave rebellion. Walker asks the slaves among his readers whether they wouldn't prefer to "be killed than to be a slave to a tyrant." He advises them not to "trifle" if they do rise up, but rather to kill those who would continue to enslave them and their wives and children. Copies of the pamphlet were smuggled by ship in 1830 from Boston to Wilmington, North Carolina, Walker's childhood home, causing panic among whites. In 1830, members of North Carolina's General Assembly had the ###Appeal# in mind as they tightened the state's laws dealing with slaves and free black citizens. The resulting stricter laws led to more policies that repressed African Americans, freed and slave alike.
Representing more than twenty years of anthropological research, Walkin' over Medicine, originally published by Westview Press in 1993, presents the results of Loudell F. Snow's community-based studies in Arizona and Michigan, work in two urban prenatal clinics, conversations and correspondence with traditional healers, and experience as a behavioral scientist in a pediatrics clinic. Snow also visited numerous pharmacies, grocery stores, and specialty shops in several major cities, accompanied families to church services, and attended weddings, baptisms, graduations, and funerals.
Just War and the Doctrine of Command Responsibility
In September 1994, Lawrence P. Rockwood, then a counterintelligence officer with the U.S. Army's Tenth Mountain Division, was deployed to Haiti as part of Operation Restore Democracy, the American-led mission to oust the regime of Raoul Cedras and reinstall President Jean-Bertrand Aristide. Shortly after arriving in-country, Captain Rockwood began receiving reports of human rights abuses at the local jails, including the murder of political prisoners. He appealed to his superiors for permission to take action but was repeatedly turned down. Eventually, after filing a formal complaint with an army inspector general, he set off to inspect the jails on his own. The next day, Captain Rockwood found himself on a plane headed back to the United States, where he was tried by court-martial, convicted on several counts, and discharged from military service. In this book, Rockwood places his own experience within the broader context of the American military doctrine of "command responsibility"—the set of rules that holds individual officers directly responsible for the commission of war crimes under their authority. He traces the evolution of this doctrine from the Civil War, where its principles were first articulated as the "Lieber Code," through the Nuremberg trials following World War II, where they were reaffirmed and applied, to the present.Rockwood shows how in the past half-century the United States has gradually abandoned its commitment to these standards, culminating in recent Bush administration initiatives that in effect would shield American commanders and officials from prosecution for many war crimes. The Abu Ghraib and Guantánamo prison abuse scandals, the recently disclosed illegal CIA detention centers, the unprecedented policy of tolerating acts considered as torture by both international standards and U.S. military doctrine, and the recent cover-ups of such combat-related war crimes as the Haditha massacre of November 2005, all reflect an "official anti-humanitarian" trend, Rockwood argues, that is at odds with our nation's traditions and principles.
Illusions of Open Space in Hong Kong, Tokyo, and Shanghai
The book is concerned with the effects of globalization on living space (i.e. the space of everyday life), focusing specifically on East Asian metropolises, such as Hong Kong, Tokyo, and Shanghai.
Pilgrimage, Parenthood, Grief, and Home Repairs
Describing this collection of his poems, John Allman writes, "It is a book about the inner and outer worlds, a collection of multiple voices and relationships. In one sense it is about suffering, family, and survival. However, it is also about a world beyond such things, where identity burns by itself, where the self-changes but never dies. The book says that only change happens, but that survival without will and compassion is meaningless. The title, taken from a line in one of the book's ritual lyrics, suggests the four dimensions of human consciousness and effort, and the book strives to name or embody as many landscapes as possible—though it is the 'vertical' one given to religion and death that remains an abiding puzzle."
Originally published in 1979.
The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The Life of George John Beto and the Rise of the Modern Texas Prison System
George John Beto (1916-1991) is best known for his contributions to criminal justice, but his fame is not limited to this field. Walking George , authored by two of his former students, David M. Horton and George R. Nielsen, examines the entire life of Beto and his many achievements in the fields of both education and criminal justice—and how he wedded the two whenever possible. Beto initially studied to become a Lutheran pastor but instead was called to teach at Concordia Lutheran College in Austin, Texas. During his twenty years at that institution he became its president, expanded it into a junior college, racially integrated it, made it co-educational, and expanded its facilities. His successes convinced the administrators of the church to present him with a challenge to revitalize a seminary in Springfield, Illinois. He accepted the challenge in 1959, but after three years of progress, he left the seminary to become the head of the Texas Department of Corrections. Although Beto had no real academic training in corrections and had never served in any administrative position in corrections, he had learned incidentally. During his last six years in Austin, he had served on the Texas Prison Board, a volunteer board that supervised the entire prison system. As a board member he established one of the earliest General Education Development testing programs for prisoners. Fortuitously, his years on the board came during the time when reform of the Texas prisons was the watchword. During his ten-year term as the director of the Texas Department of Corrections, Beto continued the reform program. Most notable were his efforts at rehabilitation of the inmates and his attempt at refining a method of managing prisoners, called the Texas Control Model. He persuaded the Texas state legislature to enact a law requiring state agencies to purchase manufactured goods from state prisons, which tremendously expanded industry and training for inmates. In 1969, at Beto’s urging, the Windham school district for educating inmates became a reality, the first of its kind at any prison in the United States. Beto’s predilection to show up on foot in front of a given Texas prison, at all hours of the day and night, ready for an inspection and tour, earned him the nickname “Walking George.” After retiring as head of the Texas prison system in 1972, he became a professor at Sam Houston State University's College of Criminal Justice until 1991. His leadership and participation propelled it to become the most esteemed program in the country. Beto’s personal force and unique accomplishments defined him as one of the premier American penologists of the twentieth century. This is the first in-depth biography of the man and his contributions.
Moral Progress and Spiritual Growth with the Apostle Paul
Across the history of Christianity, Paul’s letters have been mined for doctrines like original sin and the “Fall” of Adam or for arguing that justification is by faith, not by works. J. Paul Sampley’s concern is not first with doctrines but with how Paul instructed, encouraged, built up—and, at times, chided—the followers who trekked behind him in “the upward call of God in Christ Jesus,” (Phil. 3:14). Sampley writes particularly for readers today who seek insight into the spiritual and moral life but are perplexed by the apostle. While taking seriously the distance between Paul and our time, he also understands Paul’s relevance for those seeking to live responsibly in a broken and alienated world. Sampley articulates how important themes in his letters—the grand narrative of God’s action, the new creation, the power of baptism and of the Lord’s Supper—serve the basic goal of calling people to faithful living and to “walking in love,” for God and for each other. Walking in Love is a clear exposition of the ethical dimension of Paul’s complex theology.