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Nation-States as Works in Progress
Why do some countries progress while others stagnate? Why does adversity strengthen some countries and weaken others? Indeed, in this era of unprecedented movement of people, goods, and ideas, just what constitutes a nation-state? Forrest Colburn and Arturo Cruz suggest how fundamental these questions are through an exploration of the evolution of Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica over the last quarter of a century, a period of intriguing, often confounding, paradoxes in Central America’s development. Offering an elegant defense of empiricism, Colburn and Cruz explore the roles of geography and political choice in constructing nations and states. Countries are shown to be unique: there are a daunting number of variables. There is causality, but not the kind that can be revealed in the laboratory or on the blackboard. Liberalism—today defined as democracy and unfettered markets—may be in vogue, but it has no inherent determinants. Democracy and market economies, when welded to the messy realities of individual countries, are compatible with many different outcomes. The world is more pluralistic in both causes and effects than either academic theories or political rhetoric suggest.
On the eve of the American Revolution there existed throughout the British-American colonial world a variety of contradictory expectations about the political process. Not only was there disagreement over the responsibilities of voters and candidates, confusion extended beyond elections to the relationship between elected officials and the populations they served. So varied were people's expectations that it is impossible to talk about a single American political culture in this period.
In The Varieties of Political Experience in Eighteenth-Century America, Richard R. Beeman offers an ambitious overview of political life in pre-Revolutionary America. Ranging from Virginia, Massachusetts, New York, South Carolina, and Pennsylvania to the backcountry regions of the South, the Mid-Atlantic, and northern New England, Beeman uncovers an extraordinary diversity of political belief and practice. In so doing, he closes the gap between eighteenth-century political rhetoric and reality.
Political life in eighteenth-century America, Beeman demonstrates, was diffuse and fragmented, with America's British subjects and their leaders often speaking different political dialects altogether. Although the majority of people living in America before the Revolution would not have used the term "democracy," important changes were underway that made it increasingly difficult for political leaders to ignore "popular pressures." As the author shows in a final chapter on the Revolution, those popular pressures, once unleashed, were difficult to contain and drove the colonies slowly and unevenly toward a democratic form of government. Synthesizing a wide range of primary and secondary sources, Beeman offers a coherent account of the way politics actually worked in this formative time for American political culture.
Changes and Challenges in 20th Century Indonesian Islam
The twentieth century was a fascinating period of profound political, social and economic changes in Indonesia. These changes contributed to the diversification of the religious landscape and as a result, religious authority was redistributed over an increasing number of actors. Although many Muslims in Indonesia continued to regard the ulama, the traditional religious scholars, as the principle source of religious guidance, religious authority has become more diffused and differentiated over time. The present book consists of contributions which all deal with the multi-facetted and multidimensional topic of religious authority and aim to complement each other. Most papers deal with Indonesia, but two dealing with other countries have been included in order to add a comparative dimension. Amongst the topics dealt with are the different and changing roles of the ulama, the rise and role of Muslim organizations, developments within Islamic education, like the madrasa, and the spread of Salafi ideas in contemporary Indonesia.
Essays in Honor of Donald G. Mathews
Comprising essays written by former students of Donald G. Mathews, a distinguished historian of religion in the South, Varieties of Southern Religious History offers rich insight into the social and cultural history of the United States. Fifteen essays, edited by Regina D. Sullivan and Monte Harrell Hampton, offer fresh and insightful interpretations in the fields of U. S. religious history, women's history, and African American history from the colonial era to the twentieth century. Emerging scholars as well as established authors examine a range of topics on the cultural and social history of the South and the religious history of the United States. Essays on new topics include a consideration of Kentucky Presbyterians and their reaction to the rising pluralism of the early nineteenth century. Gerald Wilson offers an analysis of anti-Catholic bias in North Carolina during the twentieth century, and Mary Frederickson examines the rhetoric of death in contemporary correspondence. There are also reinterpretations of subjects such as late-eighteenth-century Ohio Valley missionaries Lorenzo and Peggy Dow, a recontextualization of Millerism, and new scholarship on the appeal of spiritualism in the South. Historians of U.S. women examine how individuals struggled with gender conventions in the late nineteenth and early twentieth centuries. Robert Martin and Cheryl Junk, touching on how women struggled with the gender convictions, discuss Anne Wittenmyer and Frances Bumpass, respectively, demonstrating how religious ideology both provided space for these women to move into new roles and yet limited their activities to specific realms. Emily Bingham offers a study of how her forebear Henrietta Bingham challenged gender roles in the early twentieth century. Historians of African American history offer provocative revisions of key topics. Larry Tise explores the complex religious, social, and political issues faced by late-eighteenth-century slaveholding Quakers. Monte Hampton traces the transition of the African Methodist Episcopal Church in Fayetteville, North Carolina, from a biracial congregation to an all-black church by 1835. Wayne Durrill and Thomas Mainwaring present reinterpretations of well-studied subjects: the Nat Turner rebellion and the Underground Railroad. This collection provides fresh insight into a variety of topics in honor of Donald G. Mathews and his legacy as a scholar of southern religion.
In Varieties of Sovereignty and Citizenship, scholars from a wide range of disciplines reflect on the transformation of the world away from the absolute sovereignty of independent nation-states and on the proliferation of varieties of plural citizenship. The emergence of possible new forms of allegiance and their effect on citizens and on political processes underlie the essays in this volume.
The essays reflect widespread acceptance that we cannot grasp either the empirical realities or the important normative issues today by focusing only on sovereign states and their actions, interests, and aspirations. All the contributors accept that we need to take into account a great variety of globalizing forces, but they draw very different conclusions about those realities. For some, the challenges to the sovereignty of nation-states are on the whole to be regretted and resisted. These transformations are seen as endangering both state capacity and state willingness to promote stability and security internationally. Moreover, they worry that declining senses of national solidarity may lead to cutbacks in the social support systems many states provide to all those who reside legally within their national borders. Others view the system of sovereign nation-states as the aspiration of a particular historical epoch that always involved substantial problems and that is now appropriately giving way to new, more globally beneficial forms of political association. Some contributors to this volume display little sympathy for the claims on behalf of sovereign states, though they are just as wary of emerging forms of cosmopolitanism, which may perpetuate older practices of economic exploitation, displacement of indigenous communities, and military technologies of domination. Collectively, the contributors to this volume require us to rethink deeply entrenched assumptions about what varieties of sovereignty and citizenship are politically possible and desirable today, and they provide illuminating insights into the alternative directions we might choose to pursue.
Thirty-three million people in the United States speak some variety of Spanish, making it the second most used language in the country. Some of these people are recent immigrants from many different countries who have brought with them the linguistic traits of their homelands, while others come from families who have lived in this country for hundreds of years. John M. Lipski traces the importance of the Spanish language in the United States and presents an overview of the major varieties of Spanish that are spoken there. Varieties of Spanish in the United States providesùin a single volumeùuseful descriptions of the distinguishing characteristics of the major varieties, from Cuban and Puerto Rican, through Mexican and various Central American strains, to the traditional varieties dating back to the sixteenth and eighteenth centuries found in New Mexico and Louisiana. Each profile includes a concise sketch of the historical background of each Spanish-speaking group; current demographic information; its sociolinguistic configurations; and information about the phonetics, morphology, syntax, lexicon, and each group's interactions with English and other varieties of Spanish. Lipski also outlines the scholarship that documents the variation and richness of these varieties, and he probes the phenomenon popularly known as Spanglish. The distillation of an entire academic career spent investigating and promoting the Spanish language in the United States, this valuable reference for teachers, scholars, students, and interested bystanders serves as a testimony to the vitality and legitimacy of the Spanish language in the United States. It is recommended for courses on Spanish in the United States, Spanish dialectology and sociolinguistics, and teaching Spanish to heritage speakers.
Pragmatism and the Theory of Religion
The Varieties of Transcendence traces American pragmatist thought on religion and its relevance for theorizing religion today. The volume establishes pragmatist concepts of religious individualization as powerful alternatives to the more common secularization discourse. In stressing the importance of Josiah Royce's work, it emphasizes religious individualism's compatibility with community. At the same time, by covering all of the major classical pragmatist theories of religion, it shows their kinship and common focus on the interrelation between the challenges of contingency and the semiotic significance of transcendence.
Volume 3 [Samson Agonistes]
Over a span of three centuries, scholarly work dedicated to Milton’s Samson Agonistes has gradually evolved, reflecting changing critical interpretations within historical contexts. This variorum edition of the poem, the first since 1809, gathers together all significant contributions to understanding Milton’s dramatic poem that were published between 1671 and 1970.
This Variorum Commentary is an indispensable reference tool and opens up fresh lines of inquiry. Simply the most comprehensive, detailed, and expansive exploration of Samson Agonistes' critical history, this book is an essential tool for anyone interested in Milton and one of his greatest poetic works.
Volume 5, Part 4 [Paradise Lost, Book 4]
This variorum edition of the poem, the first part to appear on Paradise Lost, presents a comprehensive and detailed narrative survey of the critical responses to Paradise Lost, book 4, from 1695 through 1970. From notes on individual words or phrases to lengthy essays on the characters, setting, action, and themes of book 4, the variorum reveals the ever-changing and enduring topics of scholarly concern to readers of this book of Paradise Lost for nearly 300 years.
This indispensable reference tool efficiently, conveniently, and succinctly presents the most important commentary of Milton’s earliest editors and critics. It demonstrates the historical development of Milton scholarship as Fresch’s narrative overview relates that recovered critical material to the twentieth century criticism on Paradise Lost, book 4. It traces the rise and fall, and sometimes the endurance, of a variety of approaches to Milton’s text—from source studies to reader-response criticism. Gathering, organizing, and clarifying the criticism from 1695 through 1970, this volume establishes a point of departure, a stepping-off place for future critical inquiries. This critical variorum insists that while much is known, much still remains to be known about the fourth book of Paradise Lost.
Volume 5, Part 8 (<i>Paradise Lost,</i> Books 11–12)
This volume surveys all important and influential line-by-line commentary published between 1667 and 1970 on the impressive conclusion to Paradise Lost in books 11–12. In these last two books, Milton has taken the account of biblical history known to all his contemporaries and rendered it fresh by having the archangel Michael relate it to Adam in ways only partly suggested by the original text. In a series of visions in book 11, Michael shows Adam the results of his disobedience, and by a narration in book 12 the promise and revelation of “the greater Man” promised at the epic’s beginning (1.5). Adam and Eve move from repentant sorrow to invigorated hope, with the world before them and guided by Providence. The biblical influences on these last two books would have been instantly recognizable to Milton’s original audience, but the helpful notes in this volume identify biblical references and other theological matters for modern audiences. Similarly, Milton’s classical references to Homer, Virgil, Horace, Ovid, Seneca, and others are located and explained, along with Milton’s use of patristic, medieval, and early modern authors as well as later authors’ use of Milton. This volume will challenge the longstanding idea that the last two books of Paradise Lost are in any way inferior to the rest of the epic or unrelated to it. Besides the helpful introduction that traces the arguments over the value of the last books, the commentary to books 11 and 12 also demonstrates how many important and influential arguments about the epic are tied into these books. Successfully synthesizing a huge mass of Milton scholarship, Lares presents complex ideas clearly and succinctly.