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The Case for Pushkin's Original Comedy
Includes the original Russian text and, for the first time, an English translation of that version.
“Antony Wood’s translation is fluent and idiomatic; analyses by Dunning et al. are incisive; and the ‘case’ they make is skillfully argued. . . . Highly recommended.”—Choice
U.S. Foreign Policy and Georgia's Rose Revolution
In November of 2003, a stolen election in the former Soviet republic of Georgia led to protests and the eventual resignation of President Eduard Shevardnadze. Shevardnadze was replaced by a democratically elected government led by President Mikheil Saakashvili, who pledged to rebuild Georgia, orient it toward the West, and develop a European-style democracy. Known as the Rose Revolution, this early twenty-first-century democratic movement was only one of the so-called color revolutions (Orange in Ukraine, Tulip in Kyrgyzstan, and Cedar in Lebanon). What made democratic revolution in Georgia thrive when so many similar movements in the early part of the decade dissolved?
Lincoln A. Mitchell witnessed the Rose Revolution firsthand, even playing a role in its manifestation by working closely with key Georgian actors who brought about change. In Uncertain Democracy, Mitchell recounts the events that led to the overthrow of Shevardnadze and analyzes the factors that contributed to the staying power of the new regime. The book also explores the modest but indispensable role of the United States in contributing to the Rose Revolution and Georgia's failure to live up to its democratic promise.
Uncertain Democracy is the first scholarly examination of Georgia's recent political past. Drawing upon primary sources, secondary documents, and his own NGO experience, Mitchell presents a compelling case study of the effect of U.S. policy of promoting democracy abroad.
Five Contemporary Poets
The Uncertainty of Hope by Valerie Tagwira, a novel which Charles Mungoshi calls 'an astonishing debut'. Through the various and complex lives of Onai Moyo - a market woman and responsible mother of three children, and her best friend Katy Nguni - a vendor and black-market currency dealer - we are given an insight into the challenges that face those who only survive by their wits, their labour and their mutual support. In doing so Tagwira aptly captures how precarious the future is for the inhabitants of Mbare, Zimbabwe in 2005. The story of these two close friends is situated in a high-density suburb. However, the author also introduces a much wider cross-section of Zimbabwean society: Tom Sibanda, a young business man and farmer, his girlfriend, Faith, a law student, Tom's sister Emily, a health professional, and Mawaya, the ostensible beggar. With depth and sensitivity, Tagwira pulls these many threads into a densely woven novel that provides us with of some of the many faces of contemporary Zimbabwe.
An Anthology of Black Authors in the English-Speaking World of the Eighteenth Century
Vincent Carretta has assembled the most comprehensive anthology ever published of writings by eighteenth-century people of African descent, capturing the surprisingly diverse experiences of blacks on both sides of the Atlantic--America, Britain, the West Indies, and Africa--between 1760 and 1798.
Thomas Aquinas and contemporary theology on divine immutability
The Unchanging God of Love provides a clear and comprehensive account of what Aquinas really says about divine immutability, presented in a way that allows his theology to address contemporary criticisms
How Restraints on Nonprofits Undermine Their Potential
Uncharitable goes where no other book on the nonprofit sector has dared to tread. Where other texts suggest ways to optimize performance inside the existing paradigm, Uncharitable suggests that the paradigm itself is the problem and calls into question our fundamental canons about charity. Author Dan Pallotta argues that society's nonprofit ethic acts as a strict regulatory mechanism on the natural economic law. It creates an economic apartheid that denies the nonprofit sector critical tools and permissions that the for-profit sector is allowed to use without restraint (e.g., no risk-reward incentives, no profit, counterproductive limits on compensation, and moral objections to the use of donated dollars for anything other than program expenditures).
These double-standards place the nonprofit sector at extreme disadvantage to the for profit sector on every level. While the for profit sector is permitted to use all the tools of capitalism to advance the sale of consumer goods, the nonprofit sector is prohibited from using any of them to fight hunger or disease. Capitalism is blamed for creating the inequities in our society, but charity is prohibited from using the tools of capitalism to rectify them.
Ironically, this is all done in the name of charity, but it is a charity whose principal benefit flows to the for-profit sector and one that denies the nonprofit sector the tools and incentives that have built virtually everything of value in society. The very ethic we have cherished as the hallmark of our compassion is in fact what undermines it.
This irrational system, Pallotta explains, has its roots in 400-year-old Puritan ethics that banished self-interest from the realm of charity. The ideology is policed today by watchdog agencies and the use of "efficiency" measures, which Pallotta argues are flawed, unjust, and should be abandoned. By declaring our independence from these obsolete ideas, Pallotta theorizes, we can dramatically accelerate progress on the most urgent social issues of our time. Pallotta has written an important, provocative, timely, and accessible book--a manifesto about equal economic rights for charity. Its greatest contribution may be to awaken society to the fact that they were so unequal in the first place.
New Directions in Border Research Methodology, Ethics, and Practice