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The Uncertainty of Hope by Valerie Tagwira, a novel which Charles Mungoshi calls 'an astonishing debut'. Through the various and complex lives of Onai Moyo - a market woman and responsible mother of three children, and her best friend Katy Nguni - a vendor and black-market currency dealer - we are given an insight into the challenges that face those who only survive by their wits, their labour and their mutual support. In doing so Tagwira aptly captures how precarious the future is for the inhabitants of Mbare, Zimbabwe in 2005. The story of these two close friends is situated in a high-density suburb. However, the author also introduces a much wider cross-section of Zimbabwean society: Tom Sibanda, a young business man and farmer, his girlfriend, Faith, a law student, Tom's sister Emily, a health professional, and Mawaya, the ostensible beggar. With depth and sensitivity, Tagwira pulls these many threads into a densely woven novel that provides us with of some of the many faces of contemporary Zimbabwe.
Thomas Aquinas and contemporary theology on divine immutability
How Restraints on Nonprofits Undermine Their Potential
Uncharitable goes where no other book on the nonprofit sector has dared to tread. Where other texts suggest ways to optimize performance inside the existing paradigm, Uncharitable suggests that the paradigm itself is the problem and calls into question our fundamental canons about charity. Author Dan Pallotta argues that society's nonprofit ethic acts as a strict regulatory mechanism on the natural economic law. It creates an economic apartheid that denies the nonprofit sector critical tools and permissions that the for-profit sector is allowed to use without restraint (e.g., no risk-reward incentives, no profit, counterproductive limits on compensation, and moral objections to the use of donated dollars for anything other than program expenditures).
These double-standards place the nonprofit sector at extreme disadvantage to the for profit sector on every level. While the for profit sector is permitted to use all the tools of capitalism to advance the sale of consumer goods, the nonprofit sector is prohibited from using any of them to fight hunger or disease. Capitalism is blamed for creating the inequities in our society, but charity is prohibited from using the tools of capitalism to rectify them.
Ironically, this is all done in the name of charity, but it is a charity whose principal benefit flows to the for-profit sector and one that denies the nonprofit sector the tools and incentives that have built virtually everything of value in society. The very ethic we have cherished as the hallmark of our compassion is in fact what undermines it.
This irrational system, Pallotta explains, has its roots in 400-year-old Puritan ethics that banished self-interest from the realm of charity. The ideology is policed today by watchdog agencies and the use of "efficiency" measures, which Pallotta argues are flawed, unjust, and should be abandoned. By declaring our independence from these obsolete ideas, Pallotta theorizes, we can dramatically accelerate progress on the most urgent social issues of our time. Pallotta has written an important, provocative, timely, and accessible book--a manifesto about equal economic rights for charity. Its greatest contribution may be to awaken society to the fact that they were so unequal in the first place.
The American Catholic Church at the United Nations, 1946-1972
Race, Gender, and Identity among Black Women in College
Racial and gender inequities persist among college students, despite ongoing efforts to combat them. Students of color face alienation, stereotyping, low expectations, and lingering racism even as they actively engage in the academic and social worlds of college life. The Unchosen Me examines the experiences of African American collegiate women and the identity-related pressures they encounter both on and off campus. Rachelle Winkle-Wagner finds that the predominantly white college environment often denies African American students the chance to determine their own sense of self. Even the very programs and policies developed to promote racial equality may effectively impose “unchosen” identities on underrepresented students. She offers clear evidence of this interactive process, showing how race, gender, and identity are created through interactions among one’s self, others, and society. At the heart of this book are the voices of women who struggle to define and maintain their identities during college. In a unique series of focus groups called “sister circles,” these women could speak freely and openly about the pressures and tensions they faced in school. The Unchosen Me is a rich examination of the underrepresented student experience, offering a new approach to studying identity, race, and gender in higher education.
Five New Orleans Street Battles and the Rise and Fall of Radical Reconstruction
No other Reconstruction state government was as chaotic or violent as Louisiana's, located in New Orleans, the largest southern city at the time. James K. Hogue explains the unique confluence of demographics, geography, and wartime events that made New Orleans an epicenter in the upheaval of Reconstruction politics and a critical battleground in the struggle for the future of southern society. No other Reconstruction state government was as chaotic or violent as Louisiana's, located in New Orleans, the largest southern city at the time. James K. Hogue explains the unique confluence of demographics, geography, and wartime events that made New Orleans an epicenter in the upheaval of Reconstruction politics and a critical battleground in the struggle for the future of southern society. Hogue characterizes Reconstruction in Louisiana as a continuation of civil war, waged between well-organized and well-armed forces vying to control the state's government. He details five key New Orleans street battles, in which elite Confederate veterans played central roles, and gives an in-depth account of how the Republican state government raised militias and a state police force to defend against the violence. In response, a white supremacist movement arose in the mid-1870s and finally overthrew the Republicans. The occupation of Louisiana by federal troops from 1862 to 1877 was the longest of its kind in American history. Not coincidentally, Hogue argues, one of the longest unbroken periods of one-race, one-party dominance in American history followed, lasting until 1972. Uncivil War reveals that the long-term military impact of the South's occupation included twenty-five years of crippled War Department budgets inflicted by southern congressmen who feared another Reconstruction. Within Louisiana, the biracial Republican militias were dismantled, leaving blacks largely unarmed against future atrocities; at the same time, the nucleus of the state's White Leagues became the Louisiana National Guard, which defended the "Redeemer" government's repressive labor policies. White supremacist victory cast its shadow over American race relations for almost a century. Moving between national, state, and local realms, Uncivil War demystifies the interplay of force and politics during a complex period of American history.
Elena Garro, Octavio Paz, and the Battle for Cultural Memory
Blending biography, literary analysis, and cultural history, Uncivil Wars reveals a new understanding of the works of Elena Garro and Octavio Paz, placing these iconic writers in the context of the revolutions—military, social, and feminist—that shaped their lives.
Trauma, Narrative and History
"If Freud turns to literature to describe traumatic experience, it is because literature, like psychoanalysis, is interested in the complex relation between knowing and not knowing, and it is at this specific point at which knowing and not knowing intersect that the psychoanalytic theory of traumatic experience and the language of literature meet."—from the Introduction In Unclaimed Experience, Cathy Caruth proposes that in the "widespread and bewildering experience of trauma" in our century—both in its occurrence and in our attempt to understand it—we can recognize the possibility of a history no longer based on simple models of straightforward experience and reference. Through the notion of trauma, she contends, we come to a new understanding that permits history to arise where immediate understanding is impossible. In her wide-ranging discussion, Caruth engages Freud's theory of trauma as outlined in Moses and Monotheism and Beyond the Pleasure Principle; the notion of reference and the figure of the falling body in de Man, Kleist, and Kant; the narratives of personal catastrophe in Hiroshima mon amour; and the traumatic address in Lecompte's reinterpretation of Freud's narrative of the dream of the burning child.
An Autobiography of the Rev. Josiah Henson (Mrs. Harriet Beecher Stowe's Uncle Tom). From 1789 to 1876.
Born into slavery in North Carolina around 1786, Moses Grandy was bequeathed to his young playmate, his original owner's son, when they were both eight years old. Hired out until he was twenty-one, Grandy describes each of his temporary masters--some cruel and some kind. His first wife is sold shortly after they marry, and he never sees her again. After saving his money whenever possible and buying his freedom for $600, Grandy is betrayed by his childhood friend, who sells him. Grandy marries again and purchases his freedom a second time, only to be once again betrayed. With the assistance of white friends, Grandy buys his freedom a third time and moves north. He is also able to purchase the freedom of his second wife, but their children remain in slavery. Grandy wrote this ###Narrative# to raise funds for the freedom of his children.