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Ugly War, Pretty Package

How CNN and Fox News Made the Invasion of Iraq High Concept

Deborah L. Jaramillo

Deborah L. Jaramillo investigates cable news' presentation of the Iraq War in relation to "high concept" filmmaking. High concept films can be reduced to single-sentence summaries and feature pre-sold elements; they were considered financially safe projects that would sustain consumer interest beyond their initial theatrical run. Using high concept as a framework for the analysis of the 2003 coverage of the Iraq War -- paying close attention to how Fox News and CNN packaged and promoted the U.S. invasion of Iraq -- Ugly War, Pretty Package offers a new paradigm for understanding how television news reporting shapes our perceptions of events.

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The Ugly Wife Is a Treasure at Home

True Stories of Love and Marriage in Communist China

Melissa Margaret Schneider

“The ugly wife is a treasure at home” is not just an idle expression in China. For centuries, Chinese marriage involved matchmakers, child brides, dowries, and concubines, until the People’s Republic of China was established by Mao Zedong and his Communist Party in 1949. Initially encouraging citizens to reject traditional arranged marriages and wed for love, the party soon spurned ”the sin of putting love first,” fearful that romantic love would distract good Communists from selflessly carrying out the State’s agenda. Under Mao, the party established the power to approve or reject proposed marriages, to dictate where couples would live, and to determine if they would live together. By the 1960s and 1970s, romantic love had become a counterrevolutionary act punishable by “struggle sessions” or even imprisonment. The importance of Chinese sons, however, did not wane during Mao’s thirty-year regime. As such, in a world where nobody spoke of love, 99 percent of young women still married. The Ugly Wife Is a Treasure at Home draws the reader into the world of love in Communist China through the personal memories of those who endured the Cultural Revolution and the generations that followed. This collection of intimate and remarkable stories gives readers a rare view of Chinese history, social customs, and Communism from the perspective of today’s ordinary citizens.

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Ugo Foscolo

Poet of Exile

Glauco Cambon

Contemporary with the Romantic generation, peer of Keats, Holderlin, and Goethe, and forerunner of Valcrv and Pound, Ugo Foscolo is nevertheless little known outside Italy. In an endeavor to discover" this exemplary European poet for English-speaking readers, and to "rediscover" him for Italian readers, Glauco Cambon examines both textually and contextually Foscolo's major works and their inextricable connection with his life, his philosophy, and his aesthetic principles.

Originally published in 1980.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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Uit de ketens van de vrijheid

Het debat over de sociale politiek in België, 1886-1914

Jo Deferme

Op het einde van de negentiende eeuw barstte de sociale kwestie in alle hevigheid los. De katholieke regeringen moesten nu wel wetgevende maatregelen nemen. Hoewel de technische inhoud van de wetten genoegzaam bekend is, geldt dat veel minder voor de onderliggende ideeën en argumentaties in de sociaal-politieke debatten. Dit boek behandelt daarom de politieke en wetenschappelijke theorievorming over de sociale wetgeving in België rond 1900. Het wil illustreren dat sociaal beleid veel meer betekende dan een droog technisch antwoord op louter praktische uitdagingen. Ook sociaal-politieke filosofie en politieke cultuur speelden een rol bij het tot stand komen van sociale wetten. De politieke cultuur van de volle negentiende eeuw had, op sociaal-economisch vlak, gedweept met het principe van de 'vrijheid van arbeid'. Voor de arbeiders op de werkvloer echter - zo luidde althans de kritiek - betekende die vrijheid van arbeid vaak een vergiftigd geschenk, ... geen echte vrijheid, maar veeleer een geketende gevangenschap. Dat kwam door de veeleer atomistische aspiratie van de politiek. Rond 1900 veranderde dat. Voortaan zou het politieke debat worden uitgedaagd door wat de auteur noemt een 'holistische bekoring'. Het is die verschuiving in de politieke cultuur die het boek nauwgezet bestudeert. Het biedt een schets van een even boeiende als kronkelende weg, de grillige weg die werd afgelegd van een individualistische 'vrijheid van arbeid' naar 'georganiseerde en gesubsidieerde vrijheid'.

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Uke Rivers Delivers


R. T. Smith

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Ukrainian Otherlands

Diaspora, Homeland, and Folk Imagination in the Twentieth Century

Natalia Khanenko-Friesen

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Ukrainian Question

Russian Empire and Nationalism in the 19th Century

By Alexei Miller

This pioneering work treats the Ukrainian question in Russian imperial policy and its importance for the intelligentsia of the empire. Miller sets the Russian Empire in the context of modernizing and occasionally nationalizing great power states and discusses the process of incorporating the Ukraine, better known as "Little Russia" in that time, into the Romanov Empire in the late 18th and 19th centuries. This territorial expansion evolved into a competition of mutually exclusive concepts of Russian and Ukrainian nation-building projects.

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The Ukulele

A History

Jim Tranquada and John King

Since its introduction to Hawai‘i in 1879, the ‘ukulele has been many things: a symbol of an island paradise; a tool of political protest; an instrument central to a rich musical culture; a musical joke; a highly sought-after collectible; a cheap airport souvenir; a lucrative industry; and the product of a remarkable synthesis of western and Pacific cultures. The ‘Ukulele: A History explores all of these facets, placing the instrument for the first time in a broad historical, cultural, and musical context.

Drawing on a wealth of previously untapped sources, Jim Tranquada and John King tell the surprising story of how an obscure four-string folk guitar from Portugal became the national instrument of Hawai’i, of its subsequent rise and fall from international cultural phenomenon to “the Dangerfield of instruments,” and of the resurgence in popularity (and respect) it is currently enjoying among musicians from Thailand to Finland. The book shows how the technologies of successive generations (recorded music, radio, television, the Internet) have played critical roles in popularizing the ‘ukulele. Famous composers and entertainers (Queen Liliuokalani, Irving Berlin, Arthur Godfrey, Paul McCartney, SpongeBob SquarePants) and writers (Rudyard Kipling, Jack London, P. G. Wodehouse, Agatha Christie) wind their way through its history—as well as a host of outstanding Hawaiian musicians (Ernest Kaai, George Kia Nahaolelua, Samuel K. Kamakaia, Henry A. Peelua Bishaw). In telling the story of the ‘ukulele, Tranquada and King also present a sweeping history of modern Hawaiian music that spans more than two centuries, beginning with the introduction of western melody and harmony by missionaries to the Hawaiian music renaissance of the 1970s and 1980s.

62 illus.

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The Ulama in Contemporary Islam

Custodians of Change

Muhammad Qasim Zaman

From the cleric-led Iranian revolution to the rise of the Taliban in Afghanistan, many people have been surprised by what they see as the modern reemergence of an antimodern phenomenon. This book helps account for the increasingly visible public role of traditionally educated Muslim religious scholars (the `ulama) across contemporary Muslim societies. Muhammad Qasim Zaman describes the transformations the centuries-old culture and tradition of the `ulama have undergone in the modern era--transformations that underlie the new religious and political activism of these scholars. In doing so, it provides a new foundation for the comparative study of Islam, politics, and religious change in the contemporary world.

While focusing primarily on Pakistan, Zaman takes a broad approach that considers the Taliban and the `ulama of Iran, Egypt, Saudi Arabia, India, and the southern Philippines. He shows how their religious and political discourses have evolved in often unexpected but mutually reinforcing ways to redefine and enlarge the roles the `ulama play in society. Their discourses are informed by a longstanding religious tradition, of which they see themselves as the custodians. But these discourses are equally shaped by--and contribute in significant ways to--contemporary debates in the Muslim public sphere.

This book offers the first sustained comparative perspective on the `ulama and their increasingly crucial religious and political activism. It shows how issues of religious authority are debated in contemporary Islam, how Islamic law and tradition are continuously negotiated in a rapidly changing world, and how the `ulama both react to and shape larger Islamic social trends. Introducing previously unexamined facets of religious and political thought in modern Islam, it clarifies the complex processes of religious change unfolding in the contemporary Muslim world and goes a long way toward explaining their vast social and political ramifications.

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'Ulama', Politics, and the Public Sphere

An Egyptian Perspective

The status of the Sunni Ulama (religious scholars) in modern times has attracted renewed academic interest, in light of their assertiveness regarding moral and sociopolitical issues on the Arab-Muslim agenda. This has led to a reassessment of the narrative of historians and social scientists, who usually depicted the Ulama as marginal players in comparison with the new lay Islamists, and certainly with the Shia Ulama. The Sunni 'Ulama'’s vitality is undoubtedly related to the continuing Islamic resurgence, which since the 1970s has forced the political elites to rely increasingly on the religious establishment in order to neutralize the Islamist challenge, thus allowing the Ulama greater freedom of activity.

Hatina’s study returns to an earlier period and shows that such vitality has its roots in the second half of the nineteenth and the early twentieth centuries. Hatina traces the diverse Ulama reactions to this period of accelerated state building and national cohesion.

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