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Painting and Writing in Medieval Law
To whom does a painted tablet—a tabula picta—belong? To the owner of the physical piece of wood on which an image is painted? Or to the person who made the painting on that piece of wood? By extension, one might ask, who is the owner of a text? Is it the person who has written the words, or the individual who possesses the piece of parchment or slab of stone on which those words are inscribed?
In Tabula Picta Marta Madero turns to the extensive glosses and commentaries that medieval jurists dedicated to the above questions when articulating a notion of intellectual and artistic property radically different from our own. The most important goal for these legal thinkers, Madero argues, was to situate things—whatever they might be—within a logical framework that would allow for their description, categorization, and placement within a proper hierarchical order. Only juridical reasoning, they claimed, was capable of sorting out the individual elements that nature or human art had brought together in a single unit; by establishing sets of distinctions and taxonomies worthy of Borges, legal discourse sought to demonstrate that behind the deceptive immediacy of things, lie the concepts and arguments of what one might call the artifices of the concrete.
Power, Place, and Everyday Life (Culture, Place, and Nature)
Tahiti evokes visions of white beaches and beautiful women. This imagined paradise, created by Euro-American romanticism, endures today as the bedrock of Tahiti's tourism industry, while quite a different place is inhabited and experienced by ta'ata ma'ohi, as Tahitians refer to themselves. This book brings into dialogue the perspectives on place of both Tahitians and Europeans. Miriam Kahn is professor of anthropology at the University of Washington and author of Always Hungry, Never Greedy.
Making Nation and Race in Urban Tanzania
Stories about a Family and Its Dogs
Smelters, Public Health, and the Environment
Smelting is an industrial process involving the extraction of metal from ore. During this process, impurities in ore—including arsenic, lead, and cadmium—may be released from smoke stacks, contaminating air, water, and soil with toxic-heavy metals.The problem of public health harm from smelter emissions received little official attention for much for the twentieth century. Though people living near smelters periodically complained that their health was impaired by both sulfur dioxide and heavy metals, for much of the century there was strong deference to industry claims that smelter operations were a nuisance and not a serious threat to health. It was only when the majority of children living near the El Paso, Texas, smelter were discovered to be lead-exposed in the early 1970s that systematic, independent investigation of exposure to heavy metals in smelting communities began. Following El Paso, an even more serious led poisoning epidemic was discovered around the Bunker Hill smelter in northern Idaho. In Tacoma, Washington, a copper smelter exposed children to arsenic—a carcinogenic threat.Thoroughly grounded in extensive archival research, Tainted Earth traces the rise of public health concerns about nonferrous smelting in the western United States, focusing on three major facilities: Tacoma, Washington; El Paso, Texas; and Bunker Hill, Idaho. Marianne Sullivan documents the response from community residents, public health scientists, the industry, and the government to pollution from smelters as well as the long road to protecting public health and the environment. Placing the environmental and public health aspects of smelting in historical context, the book connects local incidents to national stories on the regulation of airborne toxic metals.The nonferrous smelting industry has left a toxic legacy in the United States and around the world. Unless these toxic metals are cleaned up, they will persist in the environment and may sicken people—children in particular—for generations to come. The twentieth-century struggle to control smelter pollution shares many similarities with public health battles with such industries as tobacco and asbestos where industry supported science created doubt about harm, and reluctant government regulators did not take decisive action to protect the public’s health.
Breastmilk, Feminisms, and the Politics of Environmental Degradation
Tainted Milk provides an in-depth analysis of the debate about infant nourishment issues, with a particular focus on environmentally contaminated breastmilk. Maia Boswell-Penc asks why feminists and environmentalists have, for the most part, remained relatively quiet about the fact that environmental toxins have been appearing in breastmilk. She argues that feminists avoid the topic because of their fear of focusing on biological mothering and essentialist thinking, while environmentalists are reluctant to be perceived as fearmongers advocating formula use and contributing to public hysteria. Boswell-Penc also points to the continuing racism, classism, ageism, and corporatization that leaves the less privileged among us more vulnerable.
Rebellion and the Blasphemy of Empire
Occupying much of Imperial China’s Yangzi River heartland and costing over twenty million lives, the Taiping Rebellion (1851–1864) was no ordinary peasant revolt. What most distinguished this dramatic upheaval from earlier rebellions was the Taiping faith of the rebels. Inspired by a Protestant missionary tract, the core of the Taiping faith focused on the belief that Shangdi, the high God of classical China, had chosen the Taiping leader, Hong Xiuquan, to establish his Heavenly Kingdom on Earth.
Explores the milieu of Taiwan’s Buddhist nuns, who have the greatest numbers in the Buddhist world and a prominent place in their own country. Taiwan’s Buddhist nuns are as unique as they are noteworthy. Boasting the greatest number of Buddhist nuns of any country, Taiwan has a much greater number of nuns than monks. These women are well known and well regarded as dharma teachers and for the social service work that has made them a central part of Taiwan’s civil society. In this, the first English-language book on Taiwanese women and Buddhism, author Elise Ann DeVido introduces readers to Taiwan’s Buddhist nuns, but also looks at the larger question of how Taiwan’s Buddhism shapes and is shaped by women--mainly nuns but also laywomen, who like their clerical sisters flourish in that country. Providing an historical overview of Buddhist women in China and Taiwan, DeVido discusses various reasons for the vibrancy of Taiwan’s nuns’ orders. She introduces us to the nuns of the best-known of order, the Buddhist Compassion-Relief Foundation (Ciji) as well as those of the Luminary Buddhist Institute. Discussing “Buddhism for the Human Realm,” DeVido asks whether this popular philosophy has encouraged and supported the singular strength of Taiwan’s Buddhism women.