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Balkan Community Building and the Fear of Freedom
Examines the themes of sacrifice and violence for the sake of community, nation, and ideology by taking up the Balkan legend of the immurement of a live female body into an architectural edifice that cannot stand without a human sacrifice. The sacrificed body becomes a metaphor for acts of violence in the course of the region’s many ethno-religious conflicts in the 20th century, as Aleksic demonstrates how this sacrificial economy functions in a range of cultural and literary texts. The theoretical framework encompasses sociological analyses, feminist theory, human rights reports, and other sources documenting the destruction of individual subjectivities by the purported necessity of nationalist projects.
Youth, History, and the Colonized Mind in Madagascar
Youth and identity politics figure prominently in this provocative study of personal and collective memory in Madagascar. A deeply nuanced ethnography of historical consciousness, it challenges many cross-cultural investigations of youth, for its key actors are not adults but schoolchildren. Lesley Sharp refutes dominant assumptions that African children are the helpless victims of postcolonial crises, incapable of organized, sustained collective thought or action.
She insists instead on the political agency of Malagasy youth who, as they decipher their current predicament, offer potent, historicized critiques of colonial violence, nationalist resistance, foreign mass media, and schoolyard survival. Sharp asserts that autobiography and national history are inextricably linked and therefore must be read in tandem, a process that exposes how political consciousness is forged in the classroom, within the home, and on the street in Madagascar.
Keywords: Critical pedagogy
In August 2008, Heads of State of the Southern African Development Community adopted the ground-breaking SADC Protocol on Gender and Development. This followed a concerted campaign by NGOs under the umbrella of the Southern Africa Gender Protocol Alliance. By the 2013 Heads of State summit, 13 countries had signed and 12 countries had ratified the SADC Gender Protocol. The Protocol is now in force. With two years to go, time is ticking to 2015, when governments need to have achieved 28 targets for the attainment of gender equality. In keeping with the Alliance slogan: "Yes we must", this 2013 Barometer provides a wealth of updated data against which progress will be measured by all those who cherish democracy in the region. The SADC Gender and Development Index (SGDI), introduced in 2011, complements the Citizen Score Card (CSC) that has been running for five years to benchmark progress.
Politics, Religion, and the Iraqi Invasion of Kuwait
From a Western perspective, the Persian Gulf War of 1990–1991 largely fulfilled the first President Bush’s objective: “In, out, do it, do it right, get gone. That’s the message.” But in the Arab world, the causes and consequences of Saddam Hussein’s invasion of Kuwait and his subsequent defeat by a U.S.-led coalition were never so clear-cut. The potent blend of Islam and Arab nationalism that Saddam forged to justify the unjustifiable—his invasion of a Muslim state—gained remarkable support among both Muslims and Arabs and continued to resonate in the Middle East long after the fighting ended. Indeed, as this study argues in passing, it became a significant strand in the tangled web of ideologies and actions that led to the attacks of 9/11. This landmark book offers the first in-depth investigation of how Saddam Hussein used Islam and Arab nationalism to legitimate his invasion of Kuwait in the eyes of fellow Muslims and Arabs, while delegitimating the actions of the U.S.-led coalition and its Arab members. Jerry M. Long addresses three fundamental issues: how extensively and in what specific ways Iraq appealed to Islam during the Kuwait crisis; how elites, Islamists, and the elusive Arab “street,” both in and out of the coalition, responded to that appeal and why they responded as they did; and the longer-term effects that resulted from Saddam’s strategy.
The Invention Of The Libertine Body
All homes are not shelters. But then again, some are. Welcome to the home of Marie-Helene Bertino.
Charlie Metro was born Charles Moreskonich in Nanty-Glo, Pennsylvania, in 1919. He played in the major leagues from 1943 to 1945 with the Detroit Tigers and the Philadelphia Athletics. He managed for parts of two seasons, with the 1962 Cubs and the 1970 Kansas City Royals. He also coached the 1965 Chicago White Sox and the 1982 Oakland Athletics. Although he had far longer service in the minor leagues, he will probably be best remembered as one of the great scouts and teachers in baseball history.
The Eisenhower Administration, Britain, and Singapore
How America left its indelible footprint on the culture and politics of Singapore
In the first decade after World War II, Singapore underwent radical political and socioeconomic changes with the progressive retreat of Great Britain from its Southeast Asian colonial empire. The United States, under the Eisenhower administration, sought to fill the vacuum left by the British retreat and launched into a campaign to shape the emerging Singapore nation-state in accordance with its Cold War policies. Based on a wide array of Chinese- and English-language archival sources from Great Britain, the Netherlands, Singapore, and the United States, Safe for Decolonization examines in depth the initiatives—both covert and public—undertaken by the United States in late-colonial Singapore.
Apart from simply analyzing the effect of American activities on the politics of the island, author S. R. Joey Long also examines their impact on the relationship between Great Britain and the United States, and how the Anglo-American nuclear policy toward China and the establishment of a regional security institution (the Southeast Asia Treaty Organization) affected the security and decolonization of a strategic British base.
Long sketches a highly detailed and nuanced account of the relations between the United States, Great Britain, and Singapore. He not only describes the often clumsy attempts by covert American operatives to sway top political leaders, infiltrate governments, influence labor unions, and shape elections, but he also shows how Eisenhower’s public initiatives proved to have far-reaching positive results and demonstrates that the Eisenhower administration’s policies toward Singapore, while not always well advised, nonetheless helped to lay the foundation for friendly Singapore–U.S. relations after 1960.
As the first multi-archival work on the U.S. intervention in Singapore, Safe for Decolonization makes an important contribution to the literature on Southeast Asia–U.S. relations. It will be of interest to specialists in decolonization, diplomatic history, modern Southeast Asian history, and the history of the early Cold War.
Against a background of suburban Philadelphia in the 1950s, and the family secret of his father's alcoholism, Henry comes of age as the youngest of four children. He rejects his father's course in managing the family chocolate factory, and goes on to college, becoming a writer and teacher. When Henry marries, and becomes a father himself, he is impacted by the social revolutions of the 1970s, and struggles to avoid his father's flaws. He leads a literary life in Boston, founds the literary magazine Ploughshares, and befriends novelist Richard Yates. During the 1980s, Henry suffers the deaths of his parents, infertility, rejections of his work, and setbacks in his teaching career. In the 1990s, while his daughter and adopted son are swept up into trials of adolescence and young adulthood, and as his wife grieves the deaths of friends and family, Henry confronts a spiritual abyss similar to his father's, and learns to surrender to life, to love, to aging and mortality. By turns lyrical, quirky, confessional, and experimental in form, Henry's essays build into an affirming and generous vision. While addiction, the uses of imagination, a passion for literature, and issues of heart and soul are key motifs, a bungee jump becomes Henry's central metaphor: "isn't this life? isn't this art? We live and trust in our safe suicides."