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A Combat Medic in Ramadi, Iraq
The National Guardsman, the citizen soldier called upon to fight for this nation in a time of war, is one of the least understood -- and perhaps one of the most compelling -- figures of the Iraq War. Saber's Edge is the story of a middle-aged Vermont firefighter called upon to be a soldier in the worst place on earth -- Ramadi, Iraq. In a few short weeks Thomas A. Middleton went from being a suburban dad to a combat medic traveling between platoons, filling in for other medics and engaging in some of the fiercest and most crucial fighting of the war.
This is the war as experienced from the ground level: days of tedium interspersed with the adrenalin of combat; moments of lighthearted laughter broken by the sorrow of loss. This is also the story of the unique wartime perspective of our guardsmen. Unlike the raw, unformed young recruit, the mature guardsman often comes with the burdens of family, experience, and a developed sense of self. Accordingly, Sgt. Middleton's story chronicles the inner conflict created by his long-time professional role as a healer and his newfound life as a warrior in the urban battlefields of Iraq. Thrust into a culture and theater of war that he is little equipped or trained for, the author tries to make sense of his actions. Coarsened by combat and increasingly disdainful of the local population, he receives solace and insight from his life-long faith and ultimately emerges as a man who understands his role in the world.
Saber's Edge is also the story of the Green Mountain Boys of Task Force Saber: a story of comradeship and communion amid fierce street fighting in a crucial theater of the Iraq War (the eventual site of the "Al Anbar Awakening"). Based on the author's first-hand experiences and interviews with other soldiers, Saber's Edge presents a riveting account of modern urban warfare and the inspiring story of one man reconciling his actions in warfare.
With their spectacularly enlarged canines, sabertooth cats are among the most popular of prehistoric animals, yet it is surprising how little information about them is available for the curious layperson. What’s more, there were other sabertooths that were not cats, animals with exotic names like nimravids, barbourofelids, and thylacosmilids. Some were no taller than a domestic cat, others were larger than a lion, and some were as weird as their names suggest. Sabertooths continue to pose questions even for specialists. What did they look like? How did they use their spectacular canine teeth? And why did they finally go extinct? In this visual and intellectual treat of a book, Mauricio Antón tells their story in words and pictures, all scrupulously based on the latest scientific research. The book is a glorious wedding of science and art that celebrates the remarkable diversity of the life of the not-so-distant past.
The Lemhi Shoshones and the Salmon River Country
Mann offers an absorbing and richly detailed look at the life of Sacajawea’s people before their first contact with non-Natives, their encounter with the Lewis and Clark Expedition in the early nineteenth century, and their subsequent confinement to a reservation in northern Idaho near the town of Salmon. He follows the Lemhis from the liquidation of their reservation in 1907 to their forced union with the Shoshone-Bannock tribes of the Fort Hall Reservation to the south. He describes how for the past century, surrounded by more populous and powerful Native tribes, the Lemhis have fought to preserve their political, economic, and cultural integrity. His compelling and informative account should help to bring Sacajawea’s people out of the long shadow of history and restore them to their rightful place in the American story.
The Johannine Epistles are today read as an important part of the Johannine literature. Yet the meaning of the text is often unclear. Part of the problem arises because, although 1 John is called an Epistle, it lacks the formal marks of an Epistle. In 1, 2, and 3 John, John Painter illuminates the relationship 1, 2, and 3 John have to each other and to the Gospel.Painter explains the historical context of the Johannine Epistles using a socio-rhetorical approach. The writings are shown to reflect a situation of conflict and schism within the Johannine community; they seek to persuade the readers of the truth of the writer's message. In this truth, the readers are encouraged to abide if they would have the assurance of eternal life.Painter also examines the inseparable connection between belief and ethical life in active love for one another. Through the socio-rhetorical approach Painter brings to light the continuing relevance of these writings.1, 2, and 3 John is divided into two parts. Chapters under 1 John are Introduction to the Exegesis of 1 John," *Outline of 1 John, - *First Presentation of the Two Tests(1:6-2:27), - *Excursus: Sin and Sinlessness, - *Excursus: Love of the Brother/Sister: of One Another, - *Excursus: The Antichrist, - *Second Presentation of the Two Tests (2:28-4:6), - *Third Presentation of the Two Tests (4:7-5:12), - *Conclusion (5:13-21), and *Excursus: 'A Sin Unto Death.' -Chapters under 2 and 3 John are *2 John, - *Introduction to the Exegesis of 2 John, - *Outline of 2 John, - *Prescripti 2 John 1-3, - *Body of the Letter (4-11), - *Notice of Intention to Visit (12), - and *Final Greetings (13), - *3 John, - *Introduction to the Exegesis of 3 John, - *Outline of 3 John, - *Prescript: 3 John 1-2, - *Body of Letter (3-12), - and *Final Greetings (13-15). -John Painter is the Foundation Professor of Theology at Charles Sturt University in Canberra, Australia."
Crisis in the church is not a new phenomenon. In fact, the church has always been 'and probably always will be 'involved in some kind of crisis. Even in the apostolic period, which is regarded by many as the church's golden age, there were serious crises coming both from the outside, as in 1 Peter, and from the inside, as in Jude and 2 Peter. The three short New Testament letters treated in 1 Peter, Jude and 2 Peter illustrate the problems early Christians faced as well as the rhetorical techniques and theological concepts with which they combated those problems.In the first part of this volume, Donald Senior views 1 Peter as written from Rome in Peter's name to several churches in northern Asia Minor 'present-day Turkey 'in the latter part of the first century CE. The new Christians addressed in 1 Peter found themselves aliens and exiles in the wider Greco-Roman society and suffered a kind of social ostracism. But they are given a marvelous theological Vision of who they have become through their baptism and pastoral encouragement to stand firm. They are shown how to take a missionary stance toward the outside world by giving the witness of a holy and blameless life to offset the slander and ignorance of the non-Christian majority and possibly even to lead them to glorify God on the day of judgment.In the second part of this volume, Daniel Harrington interprets Jude and 2 Peter as confronting crises in the late first century that were perpetrated by Christian teachers who are described polemically as intruders in Jude and as false teachers in 2 Peter. In confronting the crises within their churches, the authors appeal frequently to the Old Testament and to early summaries of Christian faith. While Jude uses other Jewish traditions, 2 Peter includes most of the text of Jude as well as many distinctively Greek terms and concepts. It is clear that for the authors, despite their different social settings, what was at stake was the struggle for the faith.Daniel J. Harrington, SJ, is a professor of New Testament at Boston College School of Theology and Ministry in Cambridge, Massachusetts. He has written numerous works, including What Are We Hoping For? New Testament Images, Why Do We Hope? Images in the Psalms, and Jesus Ben Sira of Jerusalem: A Biblical Guide to Living Wisely, al published by Liturgical Press. Harrington is editor of the Sacra Pagina series, for which he also authored The Gospel of Matthew and coauthored The Gospel of Mark.Donald Senior, CP, is president of Catholic Theological Union in Chicago, where he is also a member of the faculty as professor of New Testament. He is the general editor of the acclaimed Catholic Study Bible (Oxford University Press, rev. ed., 2006), coeditor of The New Interpreters Study Bible (Abingdon Press, 2003), and editor-in-chief ofThe Bible Today. His publications include the four-volume The Passion series (Liturgical Press), Jesus: A Gospel Portrait (Paulist Press, rev. ed., 1994), What Are They Saying About Matthew? (Paulist Press, rev. ed., 1996), and a commentary on the Gospel of Matthew (Matthew. Abingdon Press, 1998). He is past president of the Catholic Biblical Association of America. In 2001 Pope John Paul II appointed him as a member of the Pontifical Biblical Commission and he was reappointed in 2006 by Pope Benedict XVI.
No two works in the Pauline Epistles resemble each other as closely as Colossians and Ephesians. Often recognized for their majestic tone and powerful theological statement, Colossians and Ephesians also present many challenges of interpretation. Most commentaries on these letters seem preoccupied with the same few issues, particularly the question of authorship. As MacDonald addresses these classic questions, she offers a fresh perspective on Colossians and Ephesians by making use of insights from the social sciences. Moreover, by paying attention to subtle differences between the two letters, she brings their distinct perspectives into sharp relief.MacDonald highlights the interplay between Colossians and Ephesians and the social life of New Testament communities. She illustrates how the texts reflect ancient cultural values and are influenced by particular aspects of community life such as worship and household existence. In particular, she reflects on the issues faced by these communities as they formed institutions and interacted with the society around them. She shows the struggles of the New Testament communities to survive and maintain a distinct identity in first-century society.Margaret Y. MacDonald is a professor in the department of religious studies at St. Francis Xavier University in Nova Scotia. She and Carolyn Osiek have coauthored (with Janet H. Tulloch) A Women's Place: House Churches in Earliest Christianity (Fortress, 2006). Her research has been supported by the Social Sciences and Humanities Research Council of Canada.
Now Available in Paperback!One of the most exciting of Paul's letters, First Corinthians offers a vantage point from which modern readers can reflect on the diversity in Christian Churches today. In First Corinthians, Raymond Collins explores that vantage point as well as the challenge Paul posed to the people of his time 'and continues to pose in ours 'to allow the gospel message to engage them in their daily lives.Pal introduces us to a flesh-and-blood community whose humanness was al too apparent. Sex, death, and money were among the issues they had to face. Social conflicts and tension within their Christian community were part of their daily lives. Paul uses al of his diplomacy, rhetorical skill, and authority to exhort the Corinthian community to be as one in Christ.In examining Paul's message and method, Collins approaches First Corinthians as a Hellenistic letter written to people dealing with real issues in the Hellenistic world. He cites existing Hellenistic letters to show that Paul was truly a letter writer of his own times. Collins makes frequent references to the writings of the philosophic moralists to help clarify the way in which Paul spoke to his beloved Corinthians. He also comments on some aspects of the social circumstances that shaped the Christians of Corinth.Raymond Collins, PhD is a priest of the Diocese of Providence and is the dean of the School of Religious Studies at The Catholic University of America. He is the author of John and His Witness and Divorce in the New Testament published by Liturgical Press."
Scarcely any book of the New Testament (with the possible exception of Revelation) is so perplexing as the Letter to the Hebrews." Not really a letter, but a sermon with some features of a letter added to it, not really by its putative author,Paul, but by an anonymous Christian who wrote some of the most elegant Greek in the Bible, not really addressed to the "Hebrews," but to Christians, probably in Rome 'this is the work that Alan Mitchell explains in this commentary.Many scholars have written fine commentaries on Hebrews, and Mitchell stands on their shoulders, noting where he proposes alternate interpretations. Mitchell pays particular attention to the reliance of the author of Hebrews on the Greek Old Testament (the Septuagint). He also compares the language of Hebrews with similar usage and ideas of first-century Hellenistic Jewish authors, notably Flavius Josephus and Philo of Alexandria. Furthermore, he situates Hebrews against the background of the tradition of Hellenistic Moral Philosophy, where that is appropriate. Mitchell thus locates Hebrews in its proper thought-world, something that is essential for the modern reader in dealing with some of the thornier questions raised by this biblical book. Chief among these are the role of sacrificial atonement, the question of "second repentance," and the spiritual and moral formation of the Roman Christians who were its recipients.Like al the volumes in the Sacra Pagina series, this work examines the text in detail, with careful attention to the words and phrasing, and then brings those individual insights together into a coherent summary. The bibliography and special lists appended to each chapter cover the best of recent scholarship on the Letter to the Hebrews.Alan C. Mitchell, PhD, is associate professor of New Testament Studies and Christian Origins at Georgetown University and is director of the Annual Georgetown University Institute on Sacred Scripture. He is a member of the Society of Biblical Literature, the Catholic Biblical Association, and the Society for the Study of the New Testament."
In his commentary on the letter of James, Hartin offers a unique approach toward understanding a much-neglected writing. Refusing to read the letter of James through the lens ofPaul, Hartin approaches the letter in its own right. He takes seriously the address to the twelve tribes in the Dispersion" (1:1) as directed to Jews who had embraced the message of Jesus and were living outside their homeland, Israel. At the same time, Hartin shows how this letter remains true to Jesus' heritage. Using recent studies on rhetorical culture, Hartin illustrates how James takes Jesus ' sayings and performs them again in his own way to speak to the hearers/readers of his own world.Hartin examines the text, passage by passage, while providing essential notes and an extensive explanation of the theological meaning of each passage. The value of this commentary lies in its breadth of scholarship and its empathic approach to this writing. The reader will discover new and refreshing insights into the world of early Christianity as well as a teaching that is of perennial significance.Patrick J. Hartin was born and raised in Johannesburg, South Africa. He studied at the Gregorian University in Rome and is an ordained priest of the Diocese of Spokane, Washington. He holds two doctorates in Theology: in Ethics and in the New Testament, both from the University of South Africa. Presently he teaches courses in the New Testament and in Classical Civilizations at Gonzaga University. He is the author of eleven books, including: Apollos (Paul's Social Network series), James of Jerusalem (Interfaces series), andJames, First Peter, Jude, Second Peter (New Collegeville Bible Commentary series), al published by Liturgical Press."