"... [A] rare and remarkable insight into an Indian woman's take on American culture in the 19th century, refracted through her own experiences with British colonialism, Indian nationalism, and Christian culture on no less than three continents.... a fabulous resource for undergraduate teaching." -- Antoinette Burton

In the 1880s, Pandita Ramabai traveled from India to England and then to the U.S., where she spent three years immersed in the milieu of progressive social reform movements of the day. Born into a Brahmin family and widowed while still young, she converted to Christianity while in England. In India, she was an activist for the education of women and the improvement of the status of widows. Abroad, she was iconized as a champion of the "oppressed Hindu woman." The Peoples of the United States is Ramabai's comprehensive description of American life, ranging from government to economy, education to domestic activity. As an account of a Western society by an Indian woman and a feminist, it reverses the established equation of male, Orientalist travel narratives. First published in Marathi in 1889, it is offered here in an elegant and engaging English translation by Meera Kosambi, who also provides a critical introduction and extensive annotations.

Educated Youth. The Lost Generation. They served Mao’s Cultural Revolution as Red Guards in the late 1960s, only to be sacrificed to that same revolution a decade later when they were rusticated to desolate communes and the wastelands of northern China. When they were allowed to return to the cities, they found themselves dislocated once again, this time by the social and economic upheavals of the post-Mao era. A former Red Guard and one of China’s most accomplished satirists, Liang Xiaosheng follows his compatriots as they make their way through the morass of petty corruption, bureaucratic back-biting, and opportunism that is the new New China. In a tone deceptively light and humorous, Liang expresses the financial and sexual frustration, pathetic mediocrity, and impotent resentment of aging “educated youth” trapped in a public sector rendered increasingly superfluous by the brash econonic dynamism of China’s new entrepreneurial class. Mordant and absurdist touches abound in Panic, a hilarious, often heartrending comedy of manners from China’s Roaring Nineties. Liang depicts modern, dysfunctional man as being hopelessly badgered by hypercapitalist performance ratings while Marx and Lenin look on. Deaf, likewise, is high comedy, spinning multiple allegories of truth, faith, and the human condition. Fluently and gracefully translated, these two stories capture the spiritual chaos of today’s China, a place as far removed from the exotic Qing Dynasty court as it is from the political and social turmoil of the Cultural Revolution. Fiction from Modern China.

Cristina Peri Rossi is one of the most acclaimed and personal voices in Hispanic letters. This volume of short stories, Panic Signs, first published in 1970 in Montevideo, Uruguay, presages the atrocities that would come with dictatorship in 1972.

The premonitory dimension is one of the striking characteristics in all the stories — a sense of impending catastrophe, sometimes hallucinatory and often graphic, leads us to undetermined places where the horrors of censorship, torture, and human bondage take place. At the same time, the stories expose the shackles that incapacitate us and deny us the acceptance of ourselves.

This elegy for freedom mourns the loss of liberty and justice while seducing us into questioning what we hold true. The metaphorical procession of images, and the craftsmanship of a narrative that continually engage us, motivate us to explore our own uncertainties and values, and offer an unquestionable opportunity to reassess today’s global conditions. Peri Rossi succeeds in creating a whirlwind of despair and self-discovery, impelling us to assess our own panic signs and so avoid being entrapped by those who hold power over us.

The translation of this powerful text will help English-speaking readers attain a more profound understanding of the complexities of Latin America’s cultural and socio-political issues.

Human beings have thoughts, sensations, and feelings and think that at least some of this mental life is shared with domestic and wild animals. But, are there reduced degrees of mentality found in mosquitoes, bacteria, and even more primitive natural bodies? Panpsychists think so and have defended this belief throughout the history of philosophy, beginning with the ancient Greeks and continuing into the present. In this bold, challenging book, D. S. Clarke outlines reasons for accepting panpsychism and defends the doctrine against its critics. He proposes it as an alternative to the mechanistic materialism and humanism that dominate present-day philosophy.

Hunting wild boar is a keenly held tradition in the Mississippi Delta. Fraught with danger, it challenges the hunter, observer, wildlife enthusiast, and landowner alike. Panther Tract is an insider's observance of extraordinary hunting, southern hospitality, camaraderie, and the love of dogs, horses, and hair raising excitement. The over 160 photographs are representative of a "day at the hunt," starting at dawn and ending well after dark. The tales center on vivid hunting experiences, both at Panther Tract, a large wilderness paradise in Yazoo County, owned by legendary southern gentleman Howard Brent, and in other locations in the Mississippi Delta. The narratives come from men, women, doctors, lawyers, judges, businessmen, politicians, farmers, sharecroppers' sons, and even a Hollywood screenwriter.

Melody Golding's photographs focus on the Delta landscape and on the people and animals involved in the hunt. Portraits of the hunters, and their interactions with one another and their dogs and horses, fascinate. An award-winning photographer and an expert horsewoman, Golding brings a knowledgeable and critical eye to these images. The stories she collects range from traditional often humorous hunting tales to more serious accounts of the history of hog hunting in America. Hank Burdine, a Mississippi native and hunter who has written for many statewide publications, lends a broad vision to the history, statistics, and lore of hunting wild hogs. An appendix features hunt recipes by Chef John Folse and philosophy on the stewardship of harvesting the hog. A colorful and diverse assemblage of beautiful photographs and tales, this book reveals a treasured regional tradition.

It is not easy raising a family and balancing work and personal commitments in academia, regardless of gender. The diverse contributors in Papa, PhD seek to expand their children's horizons, giving them the gifts of better topic sentences and a cosmopolitan sensibility. They consider the implications of gender theory and queer theory-even Marxist theory-and make relevant theoretical connections between their work and the less abstract, more pragmatic, world of fathering. What resonates is the astonishing range of forms that fatherhood can take as these dads challenge traditional norms by actively questioning the status quo.