Arabs make up approximately 20 percent of the population within Israel's borders. Until the 1970s, Arab citizens of Israel were a mostly acquiescent group, but in recent decades political activism has increased dramatically among members of this minority. Certain activists within this population claim that they are a national and indigenous minority dispossessed by more recent settlers from Europe. Ethnically based political organizations inside Israel are making nationalist demands and challenging the Jewish foundations of the state. Palestinian Ethnonationalism in Israel investigates the rise of this new movement, which has important implications for the Palestinian-Israeli conflict as a whole.

Political scientist Oded Haklai has written the first book to examine this manifestation of Palestinian nationalism in Israel. Drawing on extensive fieldwork and interviews with key figures, Haklai investigates how the debate over Arab minority rights within the Jewish state has given way to questioning the foundational principles of that state. This ground-breaking book not only explains the transitions in Palestinian Arab political activism in Israel but also presents new theoretical arguments about the relationship between states and societies. Haklai traces the source of Arab ethnonationalist mobilization to broader changes in the Israeli state, such as the decentralization of authority, an increase in political competition, intra-Jewish fragmentation and a more liberalized economy.

Palestinian Ethnonationalism in Israel avoids oversimplified explanations of ethnic conflict. Haklai's carefully researched and insightful analysis covers a neglected aspect of Israeli politics and Arab life outside the West Bank and Gaza. Scholars and policy makers interested in the future of Israel and peace in the Middle East will find it especially valuable.

The Palestinian national movement reached a dead-end and came close to disintegration at the beginning of the present century. The struggle for power after the death of Yasser Arafat in 2004 signaled the end of a path toward statehood prepared by the Oslo Accords a decade before. The reasons for the failure of the movement are deeply rooted in modern Palestinian history. As'ad Ghanem analyzes the internal and external events that unfolded as the Palestinian national movement became a "failed national movement," marked by internecine struggle and collapse, the failure to secure establishment of a separate state and achieve a stable peace with Israel, and the movement's declining stature within the Arab world and the international community.

Though equal rights protection is written into Israeli law, women are underrepresented in the political arena. This is especially true in the case of Palestinian women--only two in the entire sixty year history of Israel have been members of the Knesset.

Suheir Abu Oksa Daoud examines the various factors that have created this culture of political oppression. She relies on both feminist theory and theories of colonial domination as well as conclusions drawn from personal interviews with female activists. Utilizing Arabic, English, and Hebrew sources, she also makes careful distinctions between the lives and experiences of Christian, Muslim, Bedouin, and Druze women.

Daoud's focus remains squarely on the experiences of Palestinian women, however, and she demonstrates that the problem is not only due to the minority status of Palestinians. She reveals how they are further hampered by Arab cultural attitudes toward women and the overall political culture in Israel, which continues to privilege men over women even as it pays lip service to equality.

Examines the difficulties of Palestinian-Arab political life in Israel. 'As’ad Ghanem provides a comprehensive description of the political development of the Palestinian-Arab minority in Israel and also discusses their social, cultural, and economic experiences. Covering two main aspects of politics—the different manifestations of politics and the dilemmas created by these politics—he presents the predicament of the Palestinian-Arab minority in Israel, which derives from the ethnic character of the State of Israel and their isolation from other Palestinians, and proposes the Israeli-Palestinian bi-national state as a suitable resolution not only for this problem but also for the main Palestinian-Israeli conflict.

In the decade following the 1993 Oslo Peace Accords, some 100,000 diasporic Palestinians returned to the West Bank and Gaza. Among them were children and young adults who were born in exile and whose sense of Palestinian identity was shaped not by lived experience but rather through the transmission and re-creation of memories, images, and history. As a result, “returning” to the homeland that had never actually been their home presented challenges and disappointments for these young Palestinians, who found their lifeways and values sometimes at odds with those of their new neighbors in the West Bank and Gaza. This original ethnography records the experiences of Palestinians born in exile who have emigrated to the Palestinian homeland. Juliane Hammer interviews young adults between the ages of 16 and 35 to learn how their Palestinian identity has been affected by living in various Arab countries or the United States and then moving to the West Bank and Gaza. Their responses underscore how much the experience of living outside of Palestine has become integral to the Palestinian national character, even as Palestinians maintain an overwhelming sense of belonging to one another as a people.

Palimpsest: A Journal on Women, Gender, and the Black International is a peer-reviewed journal that publishes cutting-edge interdisciplinary scholarship and creative work by and about women of the African Diaspora and their communities in the Atlantic and Indian Ocean worlds.

There are few things requiring more expertise, delicacy, and compassion than caring for an infant, child, or young adult with a life-limiting condition. Written by leading researchers, clinicians from relevant disciplines, family members, and advocates, this practical guide provides professionals involved in pediatric palliative and end-of-life care with comprehensive information in a single volume. Thoroughly updated and expanded, this edition includes chapters addressing the unique challenges facing children with HIV / AIDS and their families, care in home and ICU settings, difficult decision-making processes, and the importance of communication with the child and family as well as completely new chapters on spiritual dimensions of care and educational and advocacy initiatives. Intended for primary care physicians, pediatric practitioners and specialists, home care and hospice personnel, pastoral counselors, and affected families, the book includes useful resource and reference material and practical, hands-on tips. With contributions from an international group of expert educators, clinicians, and parents, this book takes a truly interdisciplinary approach to pediatric palliative care, presenting best practices, clear instruction, and the latest information and research for anyone involved in pediatric palliative and end-of-life care. Praise for the first edition "An inspiring and accessible look at what end-of-life care for children should be—it is a text that should grace the shelf of every clinician facing the death of young patients."—Journal of the American Academy of Child and Adolescent Psychiatry "A great resource and learning tool . . . well written, well organized, very practical, and user friendly as a reference for all disciplines involved with palliative care."—American Academy of Pediatrics Newsletter "This book is rich with palliative care experts’ knowledge as well as humbling experiences of children and their families undergoing the latest stages of a life-threatening illness, the dying process, the death, and finally bereavement. Every chapter is written with a high degree of expertise and the authors’ compassion is ever present."—Journal of Palliative Medicine

Few regions of the United States can equal the high concentration of endangered ancient cultural sites found in Hawaii. Built by the indigenous people of the Islands, the sites range in age from two thousand to two hundred years old and in size and extent from large temple complexes serving the highest order of chiefs to modest family shrines. Today, many of these structures are threatened by their proximity to urban development. Sites are frequently vandalized or, worse, bulldozed to make way for hotels, golf courses, marinas, and other projects. The sixty heiau photographed and described in this volume are all located on Oahu, the island that has experienced by far the most development over the last two hundred years. These captivating images provide a compelling argument for the preservation of Hawaiian sacred places. The modest sites of the maka‘ainana (commoners)—small fishing, agricultural, craft, and family shrines—are given particular attention because they are often difficult to recognize and prone to vandalism and neglect. Also included are the portraits of twenty-eight Hawaiians who shared their knowledge with archaeologist J. Gilbert McAllister during his survey of Oahu in the 1930s. Without their contribution, the names and histories of many of the heiau would have been lost. The introductory text provides important contextual information about the definition and function of heiau, the history of the abolition of traditional Hawaiian religion, preservation issues, and guidelines for visiting heiau.

The Pan-Africanist debate is back on the historical agenda. The stresses and strains in the union of Tanganyika and Zanzibar since its formation some forty years ago are not showing any sign of abating. Meanwhile, imperialism under new forms and labels continues to bedevil the continent in ever-aggressive, if subtle, ways. The political federation of East Africa, which was one of the main spin-offs of the Pan-Africanism of the nationalist period, is reappearing on the political stage, albeit in a distorted form of regional integration. It is in this context that the present study is situated. Backgrounding the major dramas of the union of Tanganyika and Zanzibar this book studies the personalities involved and their politics, and includes an account of the Dodoma CCM conference that toppled President Jumbe. It is also a detailed legal analysis of the union incorporating powerful new material.

The debate over Intelligent Design seemingly represents an extension of the fundamental conflict between creationists and evolutionists. ID proponents, drawing on texts such as Darwin’s Black Box and Of Pandas and People, urge schools to “teach the controversy” in biology class alongside evolution. The scientific mainstream has reacted with fury, branding Intelligent Design as pseudoscience and its advocates as religious fanatics. But stridency misses the point, argues Nathaniel Comfort. In The Panda’s Black Box, Comfort joins five other leading public intellectuals—including Daniel Kevles and Pulitzer Prize winner Edward Larson—to explain the roots of the controversy and explore the intellectual, social, and cultural factors that continue to shape it. One of the few books on the ID issue that moves beyond mere name-calling and finger-pointing, The Panda’s Black Box challenges assumptions on each side of the debate and engages both the appeal and dangers of Intelligent Design. This lively collection will appeal to anyone seeking a deeper understanding of what’s really at stake in the debate over evolution.