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A Boy's Story of Loss and Survival in the Holocaust
A boy's world is shattered by the Holocaust. When German troops come to the small village of BeÂzŒyce, Poland, in 1939, nine-year-old Jakub Szabmacher’s world is forever changed. At first the humiliations inflicted by the Germans seem small, but the conditions worsen until eventually Jakub’s family and much of his village are murdered, and he is sent to various concentration camps in Poland and Germany, where he struggles to survive the terrible conditions of camp life. Finally liberated in 1945 from the concentration camp in Flossenbürg, Germany, Jakub is befriended by American troops and with their help brought to the United States, where he takes the name Jack Terry. Coauthor Alicia Nitecki, whose grandfather was also imprisoned at Flossenbürg, uses Terry’s personal memories to tell young Jakub’s story, as well as unpublished memoirs, private letters, and interviews with former inmates of the Flossenbürg concentration camp and the townspeople of BeÂzŒyce and Flossenbürg. Part history, part autobiography, Jakub’s World offers an anguished young boy’s perspective on the Holocaust.
Transnational Community and Identity
In Jalos, USA, Alfredo Mirandé explores migration between the Mexican town of Jalostotitlán, Jalisco, and Turlock, California, and shows how migrants retain a primal identity with their community of origin. The study examines how family, gender, courtship, religion, and culture promote a Mexicanized version of the “American Dream” for la gente de Jalos. After introducing traditional theories of migration and describing a distinctly circular migration pattern between Jalos and Turlock, Mirandé introduces a model of transnationalism. Residents move freely back and forth across the border, often at great risk, adopting a transnational village identity that transcends both the border and conventional national or state identities. Mirandé’s findings are based on participant observation, ethnographic field research, and captivating in-depth personal interviews conducted on both sides of the border with a wide range of respondents. To include multiple perspectives, Mirandé conducts focus group interviews with youth in Jalos and Turlock, as well as interviews with priests and social service providers. Together, these data provide both a rich account of experiences as well as assessments of courtship practices and problems faced by contemporary migrants. Jalos, USA is written in an accessible style that appeals to students and scholars of Latino and migration studies, policy makers, and laypersons interested in immigration, the border, and transnational migration.
Vanguard of a New Modernity?
“Vanguard of a New Modernity” draws feminist scholarly and political attention towards the women activists of the Jamaat-e-Islami, a major movement of Islamic renewal and reform in South Asia. In this ethnographic and textual study, Jamal examines the experiences of these women from 2002 to 2008 when significant numbers of Jamaat women came to occupy leadership positions within Pakistani state structure.
Writing Memory, Writing Back to the Mother
Haunted by the memories of her powerfully destructive mother, Jamaica Kincaid is a writer out of necessity. Born Elaine Potter Richardson, Kincaid grew up in the West Indies in the shadow of her deeply contemptuous and abusive mother, Annie Drew. Drawing heavily on Kincaid’s many remarks on the autobiographical sources of her writings, J. Brooks Bouson investigates the ongoing construction of Kincaid’s autobiographical and political identities. She focuses attention on what many critics find so enigmatic and what lies at the heart of Kincaid’s fiction and nonfiction work: the “mother mystery.” Bouson demonstrates, through careful readings, how Kincaid uses her writing to transform her feelings of shame into pride as she wins the praise of an admiring critical establishment and an ever-growing reading public.
Negotiating Sovereignty in Anglophone Caribbean Literature and Criticism
Recognizing that in the contemporary postcolonial moment, national identity and cultural nationalism are no longer the primary modes of imagining sovereignty, Sheri-Marie Harrison argues that postcolonial critics must move beyond an identity-based orthodoxy as they examine problems of sovereignty. In Jamaica’s Difficult Subjects: Negotiating Sovereignty in Anglophone Caribbean Literature and Criticism, Harrison describes what she calls “difficult subjects”—subjects that disrupt essentialized notions of identity as equivalent to sovereignty. She argues that these subjects function as a call for postcolonial critics to broaden their critical horizons beyond the usual questions of national identity and exclusion/inclusion. Harrison turns to Jamaican novels, creative nonfiction, and films from the 1960s to the present and demonstrates how they complicate standard notions of the relationship between national identity and sovereignty. She constructs a lineage between the difficult subjects in classic Caribbean texts like Wide Sargasso Sea by Jean Rhys and The Harder they Come by Perry Henzell and contemporary writing by Marlon James and Patricia Powell. What results is a sweeping new history of Caribbean literature and criticism that reconfigures how we understand both past and present writing. Jamaica’s Difficult Subjects rethinks how sovereignty is imagined, organized, and policed in the postcolonial Caribbean, opening new possibilities for reading multiple generations of Caribbean writing.
In his day he dominated the political landscape like no one in Ohio’s long, proud history ever had—or likely ever will. James A. Rhodes (1909–2001) plotted a path that took him from tiny Coalton, Ohio, to the governor’s office. In this first biography of Rhodes, his life and political career are scrutinized by those who knew him best—the working press. Written by three journalists who covered Rhodes in overlapping periods, this account traces, often with uproarious humor, his unlikely rise to power. It discusses his four terms as governor, his subsequent 20 years as a political elder, and even his avocation as an inventor.
Rhodes was a far cry from a typical politician, shunning ideology to the point of alienating Republican leaders. He was elected because he promised the unobtainable, and at times he actually delivered. “Find out what people want, and give it to them” was his credo. In private life, he joined cronies in the business world and made millions of dollars, sometimes using inside knowledge to help start commercial ventures.
James A. Rhodes, Ohio Colossus recounts Rhodes’s upbringing in a single-parent household, his modest schooling, and an illness that deprived him of a lung. It chronicles the attempts to tar Rhodes with scandal and the tragedy that indelibly marred his tenure as governor—the National Guard shootings of student protesters at Kent State University in May 1970. His later years as governor were highlighted by his stubborn resistance to environmental protection, something he thought would cost jobs, especially in the coal industry. According to Rhodes, “Every social ill among able-bodied Ohioans” was the consequence of joblessness.
In his post-public life, Rhodes got a patent on a complex system of airlocks and filters making indoor air more than 99 percent germ-free. He envisioned an “Environmental City” that could prolong life. His grandiose ideas didn’t always pan out in the short run, but in some cases they came to fruition years later. He once devised a scheme for a bridge across Lake Erie, which was at first received with public ridicule, and four decades after he proposed it was considered a revolutionary concept.
The office of governor was tailor-made for him and he knew it. He seldom apologized and never looked back.
University of Minnesota Pamphlets on American Writers
James Agee - American Writers 95 was first published in 1971. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
Donald Capps and John Capps's James and Dewey on Belief and Experience juxtaposes the key writings of two philosophical superstars. As fathers of Pragmatism, America's unique contribution to world philosophy, their work has been enormously influential, and remains essential to any understanding of American intellectual history. _x000B__x000B_In these essays, you'll find William James deeply embroiled in debates between religion and science. Combining philosophical charity with logical clarity, he defended the validity of religious experience against crass forms of scientism. Dewey identified the myriad ways in which supernatural concerns distract religious adherents from pressing social concerns, and sought to reconcile the tensions inherent in science's dual embrace of common sense and the aesthetic._x000B_ _x000B_James and Dewey on Belief and Experience is divided into two sections: the former showcases James, the latter is devoted to Dewey. Two transitional passages in which each reflects on the work of the other bridge these two main segments. Together, the sections offer a unique perspective on the philosophers' complex relationship of influence and interdependence. An editors' introduction provides biographical information about both men, an overview of their respective philosophical orientations, a discussion of the editorial process, and a brief commentary on each of the selections._x000B__x000B_Comparing what these foremost pragmatists wrote on both themes illumines their common convictions regarding the nature of philosophical inquiry and simultaneously reveals what made each a distinctive thinker.
Love and Courage in the Black Freedom Movement
James Jackson and Esther Cooper Jackson grew up understanding that opportunities came differently for blacks and whites, men and women, rich and poor. In turn, they devoted their lives to the fight for equality, serving as career activists throughout the black freedom movement. Having grown up in Virginia during the depths of the Great Depression, the Jacksons also saw a path to racial equality through the Communist Party. This choice in political affiliation would come to shape and define not only their participation in the black freedom movement but also the course of their own marriage as the Cold War years unfolded.
In this dual biography, Sara Rzeszutek Haviland examines the couple's political involvement as well as the evolution of their personal and public lives in the face of ever-shifting contexts. She documents the Jacksons' significant contributions to the early civil rights movement, discussing their time leading the Southern Negro Youth Congress, which laid the groundwork for youth activists in the 1960s; their numerous published writings in periodicals such as Political Affairs; and their editorial involvement in The Worker and the civil rights magazine Freedomways.
Drawing upon a rich collection of correspondence, organizational literature, and interviews with the Jacksons themselves, Haviland follows the couple through the years as they bore witness to economic inequality, war, political oppression, and victory in the face of injustice. Her study reveals a portrait of a remarkable pair who lived during a transformative period of American history and whose story offers a vital narrative of persistence, love, and activism across the long arc of the black freedom movement.
The Politics of Identity at the Turn of the Ages
Recent interest in the person and work of James of Jerusalem and in the community he led has sometimes put the apostle Paul in a negative light—a reversal of the more usual pattern in Protestantism, where Paul is the shining light and James is thrust into the shadows. Rather than exaggerating the opposition between these two figures, V. George Shillington seeks to understand them both as Jews, without prejudice, operating under the banner of Jesus crucified and risen, and engaged in different but complementary missions. Examining what can be reconstructed of both men and their respective missions from Acts read critically and other epistolary and legendary sources, Shillington concludes that the tension between those missions indicates a conflict between different politics of identity, a conflict best understood by granting each figure the integrity of his own very Jewish vision—and recognizing the importance of how much they held in common.