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A HalfMan Dreaming conjures into existence an apocalyptic storyline that takes its narrator, Lupe, from a childhood encounter with the Enola Gay on the edge of the Californian desert, to the war in Vietnam, to prison in Detroit. Filled with confusion, anger, and shame at the things that he has seen and done, Lupe struggles to find his way out of the maze of violence and racism that is Postwar America. With lyrical intensity and pyrotechnic prose, A HalfMan Dreaming weaves together history, archaeology, and mythology in a Melville-ian quest to discover the Leviathan heart of America’s love affair with death and destruction.
Oppression and Resistance
Although halfway houses have been touted for years as affirmative rehabilitation locations that ready women for life in the outside world, in this remarkable case study Gail Caputo shows how these places reinforce patterns of control and abuse that reaffirm the dependency and victimization of the inmates. Based on observations made while living and working alongside women at a halfway house within the prison system in a city in the Northeast, Caputo’s analysis is anchored in the words and experiences of over a dozen women. Organized according to the progression of “levels” residents traverse during their time in the house, and the rules and behaviors associated with each level, Caputo offers a riveting look at what passes for “rehabilitation” and “reintegration” in such places, and delineates the many ways these women retain agency by resisting regulations designed to keep them in their place.
An Account of My Life
Feng Youlan (1895-1990) was twentieth-century China's leading original philosopher as well as its foremost historian of Chinese philosophy. He is best known in the West for his two-volume History of Chinese Philosophy, which remains the standard general history of the subject. He is also known for a series of books in which he developed a philosophical system combining elements of Chinese philosophy, particularly Neo-Confucianism, with Western thinking. In his preface to The Hall of Three Pines, Feng likens his autobiography to accounts written by "authors of ancient times, [who] on completing their major works, often wrote a separate piece to recount their origins and experiences, giving the overall plan of their work, and declaring their aims."
The Hall of Three Pines begins in the 1890s, during the Chinese empire, and extends to the 1980s. According to Feng, "No age before was swept up in such a maelstrom of convoluted change." The son of a district magistrate, Feng left his home in 1910 at the age of fifteen to study in the provincial capital of Kaifeng and later at the China Academy in Shanghai. During the warlord and Kuomintang years, he graduated from Peking University, obtained a Ph.D. in philosophy under John Dewey at Columbia University, and became a professor of philosophy at several of Chin's most prestigious universities. Fleeing the Japanese invasion, Feng, along with many of his university colleagues, moved south to Changsha and Kunming. After Japan's surrender, he returned to teaching in Beijing and there witnessed the chaos of the Kuomintang-Communist civil war. Feng suffered the fate of many prominent intellectuals during the Cultural Revolution and was rehabilitated after Mao's death. His remaining years were spent in Beijing, at his long-time residence, The Hall of Three Pines, where he continued to work despite the gradual loss of his eyesight. Feng completed The Hall of Pines shortly before returning to the U.S. to receive an honorary degree from Columbia in 1982.
The book is divided into three parts: The first is entitled "Society," which Feng describes as a record of his environment. "Philosophy" concerns Feng's work as an original philosopher and historian of Chinese philosophy and includes extensive excerpts from his own writings and discussions of these by himself and others. The final section, "Universities," is a discussion of education and delves into details of Chinese academic affairs.
The Hall of Three Pines is a monumental work of personal and intellectual history spanning nearly nine decades in the life of modern China's one great philosopher.
Lincoln's Chief of Staff
“Halleck originates nothing, anticipates nothing, to assist others; takes no responsibility, plans nothing, suggests nothing, is good for nothing.” Lincoln’s secretary of the navy Gideon Welles’s harsh words constitute the stereotype into which Union General-in-Chief Henry Wager Halleck has been cast by most historians since Appomattox. In Halleck: Lincoln’s Chief of Staff, originally published in 1962, Stephen Ambrose challenges the standard interpretation of this controversial figure. Ambrose argues persuasively that Halleck has been greatly underrated as a war theorist because of past writer’s failure to do justice to his close involvement with three movements basic to the development of the American military establishment: the Union high command’s application—and ultimate rejection—of the principles of Baron Henri Jomini; the growth of a national, professional army at the expense of the state militia; and the beginnings of a modern command system.
Beginning outside the boarded-up windows of Columbine High School and ending almost twelve years later on the fields of Shiloh National Military Park, Hallow This Ground revolves around monuments and memorials—physical structures that mark the intersection of time and place. In the ways they invite us to interact with them, these sites teach us to recognize our ties to the past. Colin Rafferty explores places as familiar as his hometown of Kansas City and as alien as the concentration camps of Poland in an attempt to understand not only our common histories, but also his own past, present, and future. Rafferty blends the travel essay with the lyric, the memoir with the analytic, in this meditation on the ways personal histories intersect with History, and how those intersections affect the way we understand and interact with Place.
Dimensions of Culture in a Calendar Festival in Northern Ireland
In Northern Ireland, Halloween is such a major celebration that it is often called the Irish Christmas. A day of family reunions, meals, and fun, Halloween brings people of all ages together with rhyming, storytelling, family fireworks, and community bonfires. Perhaps most important, it has become a day that transcends the social conflict found in this often troubled nation. Through the extensive use of interviews, The Hallowed Eve offers a fascinating look at the various customs, both past and present, that mark the celebration of the holiday. Looking through the lenses of gender, ethnicity, and religious affiliation, Jack Santino examines how the traditions exist in a nonthreatening, celebratory way to provide a model of how life could be in Northern Ireland. Halloween, concludes Santino, is a marriage of death and life, a joining of cultural opposites: indoor and outdoor, domesticity and wildness, male and female, old and young. Although current folk and popular traditions can be divisive, Halloween in Northern Ireland is universally considered to belong to everyone, regardless of their background or political leanings. The holiday is a dramatic example of how a community comes together one day a year, and these Northern Irish traditions capture the fundamental and everyday dimensions of life in Ulster.
College Men in the Old South
A powerful confluence of youthful energies and entrenched codes of honor enlivens Robert F. Pace’s look at the world of male student college life in the antebellum South. Through extensive research into records, letters, and diaries of students and faculty from more than twenty institutions, Pace creates a vivid portrait of adolescent rebelliousness struggling with the ethic to cultivate a public face of industry, respect, and honesty. These future leaders confronted authority figures, made friends, studied, courted, frolicked, drank, gambled, cheated, and dueled—all within the established traditions of their southern culture. For the sons of southern gentry, college life presented a variety of challenges, including engaging with northern professors and adjusting to living away from home and family. The young men extended the usual view of higher education as a bridge between childhood and adulthood, innovatively creating their own world of honor that prepared them for living in the larger southern society. Failure to obtain a good education was a grievous breach of honor for them, and Pace skillfully weaves together stories of student antics, trials, and triumphs within the broader male ethos of the Old South. When the Civil War erupted, many students left campus to become soldiers, defend their families, and preserve a way of life. By war's end, the code of honor had waned, changing the culture of southern colleges and universities forever. Halls of Honor represents a significant update of E. Merton Coulter’s 1928 classic work, College Life in the Old South, which focused on the University of Georgia. Pace's lively study will widen the discussion of antebellum southern college life for decades to come.
Philosophy and Psychology
The Korean Wave in the Age of Social Media
Collectively known as Hallyu, Korean music, television programs, films, online games, and comics enjoy global popularity, thanks to new communication technologies. In recent years, Korean popular culture has also become the subject of academic inquiry. Whereas the Hallyu’s impact on Korea’s national image and domestic economy, as well as on transnational cultural flows, have received much scholarly attention, there has been little discussion of the role of social media in Hallyu’s propagation.
Imperial Authority and Buddhist Ritual in Heian Japan
In this pioneering study of the shifting status of the emperor within court society and the relationship between the state and the Buddhist community during the Heian period (794–1185), Asuka Sango details the complex ways in which the emperor and other elite ruling groups employed Buddhist ritual to legitimate their authority. Although considered a descendant of the sun goddess, Amaterasu, the emperor used Buddhist idiom, particularly the ideal king as depicted in the Golden Light Sūtra, to express his right to rule. Sango’s book is the first to focus on the ideals presented in the sūtra to demonstrate how the ritual enactment of imperial authority was essential to justifying political power. These ideals became the basis of a number of court-sponsored rituals, the most important of which was the emperor’s Misai-e Assembly.
Sango deftly traces the changes in the assembly’s format and status throughout the era and the significant shifts in the Japanese polity that mirrored them. In illuminating the details of these changes, she challenges dominant scholarly models that presume the gradual decline of the political and liturgical influence of the emperor over the course of the era. She also compels a reconsideration of Buddhism during the Heian as “state Buddhism” by showing that monks intervened in creating the state’s policy toward the religion to their own advantage. Her analysis further challenges the common view that Buddhism of the time was characterized by the growth of private esoteric rites at the expense of exoteric doctrinal learning.
The Halo of Golden Light draws on a wide range of primary sources—from official annals and diaries written by courtiers and monks to ecclesiastical records and Buddhist texts—many of them translated or analyzed for the first time in English. In so doing, the work brings to the surface surprising facets in the negotiations between religious ideas and practices and the Buddhist community and the state.