In the fall of 1967, Carol McEldowney, a twenty-four-year-old community organizer living in Cleveland, embarked on a remarkable journey. In a climate of growing domestic unrest and international turmoil, she traveled illegally to North Vietnam with fellow members of Students for a Democratic Society (SDS) to meet the enemy face-to-face. She was determined to understand the foe that had troubled America's leaders in Washington since the end of World War II. With an eye toward history and a recognition of the significance of her journey, McEldowney documented her experiences in the journal reproduced in this book. Through her words we bear witness to a political ideology that saw a connection between the struggles of the poor in America and the tragedy of war-torn Vietnam. McEldowney first gained the respect of her fellow activists as a student organizer at the University of Michigan. High regard for her intelligence, skill, and hard work with SDS's Economic Recovery Action Program during the years following her graduation in 1964 earned her an invitation to attend an international conference in Czechoslovakia and an offer to continue on to North Vietnam. Though her journal displays only traces of the feminist consciousness that would mark her later political activism, she recorded her observations of North Vietnam clearly aware that she was an outsider—a woman not subject to the military draft, not married to a soldier, and without the heartache of a brother or even a close friend serving in the war. McEldowney searched for glimpses of everyday life that would help her to better relate to women in Hanoi and the hardships they faced during wartime. As she traveled in North Vietnam, she sought a deeper understanding of the events of her time. Her journal provides readers with a unique lens through which to study those events and gain a new perspective on the Vietnam War era.

Haoles in Hawai‘i strives to make sense of haole (white person/whiteness in Hawai‘i) and "the politics of haole" in current debates about race in Hawai‘i. Recognizing it as a form of American whiteness specific to Hawai‘i, the author argues that haole was forged and reforged over two centuries of colonization and needs to be understood in that context. Haole reminds us that race is about more than skin color as it identifies a certain amalgamation of attitude and behavior that is at odds with Hawaiian and local values and social norms. By situating haole historically and politically, the author asks readers to think about ongoing processes of colonization and possibilities for reformulating the meaning of haole.

Valium. Paxil. Prozac. Prescribed by the millions each year, these medications have been hailed as wonder drugs and vilified as numbing and addictive crutches. Where did this “blockbuster drug” phenomenon come from? What factors led to the mass acceptance of tranquilizers and antidepressants? And how has their widespread use affected American culture? David Herzberg addresses these questions by tracing the rise of psychiatric medicines, from Miltown in the 1950s to Valium in the 1970s to Prozac in the 1990s. The result is more than a story of doctors and patients. From bare-knuckled marketing campaigns to political activism by feminists and antidrug warriors, the fate of psychopharmacology has been intimately wrapped up in the broader currents of modern American history. Beginning with the emergence of a medical marketplace for psychoactive drugs in the postwar consumer culture, Herzberg traces how “happy pills” became embroiled in Cold War gender battles and the explosive politics of the “war against drugs”—and how feminists brought the two issues together in a dramatic campaign against Valium addiction in the 1970s. A final look at antidepressants shows that even the Prozac phenomenon owed as much to commerce and culture as to scientific wizardry. With a barrage of “ask your doctor about” advertisements competing for attention with shocking news of drug company malfeasance, Happy Pills is an invaluable look at how the commercialization of medicine has transformed American culture since the end of World War II.

Hong Kong's oldest Western cemetery garden is located in Happy Valley. This history and tour highlights the need for urgent action to conserve the built and natural heritage resources of this important cultural landscape. The author challenges the reader to reconsider the basic approach to heritage conservation adopted in Hong Kong where a false dichotomy persists between natural and built heritage conservation initiatives. The Hong Kong Cemetery provides an excellent example of a precious cultural landscape which is deteriorating because simplistic approaches to site management have failed to understand and protect the complex interrelationship between the natural (flora and fauna habitats) and built (monuments and memorials) heritage resources. The first three chapters introduce the cemetery garden concept as it evolved in early nineteenth-century Europe, and was eventually established in Hong Kong by the British. The second half of the book provides a self-guided tour of the cemetery highlighting its resources as well as explaining the main conservation problems and possible solutions to protect the cemetery.

Colonial built environments were an expres­sion of imperial aspirations, a manifestation of power, a tool in the civilization of indig­enous cultures, a re-creation of a home away from home, and a place to live and work for both colonizers and colonized. Experts on city planning, architecture, and Asian and imperial history detail colonization’s influence at both the top and bottom levels of society and its representation in stone, iron, and concrete. Creating the colonial built environment was a multilayered, unpredictable process. This study emphasizes the diversity of the colonial built form from Harbin to Hanoi and differing experiences of foreign rule, as well as the flexible interac­tions between colonizers and colonized and the many risks of building and living in such colonies and treaty ports.