This collection of annotated oral histories records the personal stories of twenty Chinese women who lived in the wartime capital of Chongqing during China's War of Resistance against Japan during World War II. The women interviewed came from differing social, economic, and educational backgrounds and experienced the war in a variety of ways, some of them active in the communist resistance and others trying to support families or pursue educations in the face of wartime upheaval. The accounts of how women coped, worked, and lived during the war years in the Chongqing region recast historical understanding of the roles played by ordinary people in wartime and give women a public voice and face that, until now, have been missing from scholarship on the war.

ROBERT FLYNN is a native of Chillicothe, Texas, a town so small, he says, that one has to travel to nearby Quanah to have a coincidence. Flynn avers that his life’s work is “The Search for Morals, Ethics, and Religion, or at least a good story in Texas and lesser known parts of the world,” and his novels, North to Yesterday, In the House of the Lord, The Sounds of Rescue, The Signs of Hope, Wanderer Springs, The Last Klick, The Devil’s Tiger (co-authored with the late Dan Klepper), and Tie-Fast Country, attest to that fact. He lives in San Antonio with his wife, Jean.

East Asian literatures are famous for celebrating the beauties of nature and depicting people as intimately connected with the natural world. But in fact, because the region has a long history of transforming and exploiting nature, much of the fiction and poetry in the Chinese, Japanese, and Korean languages portrays people as damaging everything from small woodlands to the entire planet. These texts seldom talk about environmental crises straightforwardly. Instead, like much creative writing on degraded ecosystems, they highlight what Karen Laura Thornber calls ecoambiguity—the complex, contradictory interactions between people and the nonhuman environment. Ecoambiguity is the first book in any language to analyze Chinese, Japanese, Korean, and Taiwanese literary treatments of damaged ecosystems. Thornber closely examines East Asian creative portrayals of inconsistent human attitudes, behaviors, and information concerning the environment and takes up texts by East Asians who have been translated and celebrated around the world, including Gao Xingjian, Ishimure Michiko, Jiang Rong, and Ko Un, as well as fiction and poetry by authors little known even in their homelands. Ecoambiguity addresses such environmental crises as deforesting, damming, pollution, overpopulation, species eradication, climate change, and nuclear apocalypse. This book opens new portals of inquiry in both East Asian literatures and ecocriticism (literature and environment studies), as well as in comparative and world literature.

Explores the intersections between writing and ecological studies. Ecocomposition examines current trends in universities toward more environmentally sound work, explores the intersections between composition research—that is, discourse studies—and ecostudies, and offers possible pedagogies for the composition classroom. Never before have the intersections between ecotheory and composition studies in theory and pedagogy been addressed in this much depth or detail. As universities become increasingly concerned with issues of the environment within academic disciplines across the spectrum, this book brings together a diverse group of prominent voices to discuss the development of ecocomposition and its possibilities, and to argue for a greening of composition studies through which to engage the world in which we live.

One of the more frequently lodged, serious, and justifiable complaints about ecocritical work is that it is insufficiently theorized. Ecocritical Theory puts such claims decisively to rest by offering readers a comprehensive collection of sophisticated but accessible essays that productively investigate the relationship between European theory and ecocritique. With its international roster of contributors and subjects, it also militates against the parochialism of ecocritics who work within the limited canon of the American West. Bringing together approaches and orientations based on the work of European philosophers and cultural theorists, this volume is designed to open new pathways for ecocritical theory and practice in the twenty-first century.

"... provides readers with a much-needed cross-cultural and multidisciplinary perspective on ecofeminist activism and scholarship." -- Iris

"... a very important contribution to the literature on ecological feminism." -- Ethics

"I think the unique collection of so many different perspectives will help to push readers out of their disciplinary views and work to bring theory and practice together in meaningful ways.... an excellent resource for scholars and teachers..." -- Teaching Philosophy

Here the potential strengths and weaknesses of the growing ecofeminist movement are critically assessed by scholars in a variety of academic disciplines and vocations, including anthropology, biology, chemical engineering, education, political science, recreation and leisure studies, sociology, and political organizing.