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Althusius on Community and Federalism
Who was Althusius, and why is the work of a seventeenth- century political theorist important in modern times?
Johannes Althusius (1557-1638) was a political theorist and a combative city politician who defended the rights of small communities against territorial absolutism. He designed a system of politics in which sovereignty would be shared and jointly exercised by a plurality of collectivities, spatial as well as social, on the basis of mutual consent and social solidarity.
Early Modern Concepts for a Late Modern World places Althusius in the context of his times and explains the main features of his political thought. It also suggests, perhaps most significantly, why his theories continue to resonate today. Hueglin’s use of sources is thorough and scrupulous. He has worked in depth in Germanic scholarship and this access to German-language sources, some of which are almost unknown to the English-speaking world, provides a new interpretation of Althusius’ theory.
With its emphasis on pluralized governance, negotiated compromise instead of majority rule, and the inclusion of the economic sphere into the political, Althusius’ theory belongs to a countertradition in Western political thought. Although it was written at the beginning of the modern age of sovereign politics, it applies to today’s search for a post-sovereign system of politics.
For more than a century, scientists have returned time and again to the issue of modern human emergence-the when and where of the evolutionary process and the human behavioral and biological dynamics involved. The 2003 discovery of a human partial skeleton at Tianyuandong (Tianyuan Cave) excited worldwide interest. The first human skeleton from the region to be directly radiocarbon-dated (to 40,000 years before present), its geological age places it close to the time period during which modern humans became permanently established across the Old World (between 50,000 and 35,000 years ago). Through detailed description and interpretation of the most complete early modern human skeleton from eastern Asia, The Early Modern Human from Tianyan Cave, China, addresses long-term questions about the ancestry of modern humans in eastern Asia and the nature of the changes in human behavior with the emergence of modern human biology. This book is a detailed, paleontological and paleobiological presentation of this skeleton, its context, and its implications. By providing basic information for this important human fossil, offering inferences concerning the population processes involved in modern human emergence in eastern Eurasia, and by raising questions concerning the adaptations of these early modern human hunter-gatherers, The Early Modern Human from Tianyuan Cave, China will take its place as a core contribution to the study of modern human emergence.
Reconsidering the Old Dominion
By highlighting emerging scholarship on neglected topics, this collection of original essays begins to rewrite the history of Virginia, the colonial Chesapeake, and early America, while setting a research agenda for the next decade and beyond.
Vol. 32 (2004) - Vol. 35 (2007)
Early Music is a stimulating and richly illustrated journal, and is unrivalled in its field. Founded in 1973, it remains the journal for anyone interested in early music and how it is being interpreted today. Contributions from scholars and performers on international standing explore every aspect of earlier musical repertoires, present vital new evidence for our understanding of the music of the past, and tackle controversial issues of performance practice.
Each issue is beautifully illustrated and contains a wide range of articles on performance practice, iconography, sources, instruments and many other aspects of the historical context for a given work or repertory. Some issues are dedicated to a particular theme to mark the anniversary of a composer or to explore an otherwise uncharted territory, such as the music of the New World or the early musical traditions of non-Western cultures.
A Documentary and Critical Anthology
Designed as a corrective to colonial literary histories that have excluded Native voices, this anthology brings together a variety of primary texts produced by the Algonquian peoples of New England during the seventeenth, eighteenth, and very early nineteenth centuries. Included among these written materials and objects are letters, signatures, journals, baskets, pictographs, confessions, wills, and petitions, each of which represents a form of authorship. Together they demonstrate the continuing use of traditional forms of memory and communication and the lively engagement of Native peoples with alphabetic literacy during the colonial period. Each primary text is accompanied by an essay that places it in context and explores its significance. Written by leading scholars in the field, these readings draw on recent trends in literary analysis, history, and anthropology to provide an excellent overview of the field of early Native studies. They are also intended to provoke discussion and open avenues for further exploration by students and other interested readers. Above all, the texts and commentaries gathered in this volume provide an opportunity to see Native American literature as a continuity of expression that reflects choices made long before contact and colonization, rather than as a nineteenth—or even twentieth-century invention.Contributors include Heidi Bohaker, Heather Bouwman, Joanna Brooks, Kristina Bross, Stephanie Fitzgerald, Sandra Gustafson, Laura Arnold Leibman, Kevin McBride, David Murray, Laura Murray, Jean O'Brien, Ann Marie Plane, Philip Round, Jodi Schorb, David Silverman, and Hilary E. Wyss.
In studies of ancient civilizations, the focus is often on the temples, palaces, and buildings created and then left behind, both because they survive and because of the awe they still inspire today. From the Mississippian mounds in the United States to the early pyramids of Peru, these monuments have been well-documented, but less attention has been paid to analyzing the logistical complexity involved in their creation.
In this collection, prominent archaeologists explore the sophisticated political and logistical organizations that were required to plan and complete these architectural marvels. They discuss the long-term political, social, and military impacts these projects had on their respective civilizations, and illuminate the significance of monumentality among early complex societies in the Americas.
Early New World Monumentality is ultimately a study of labor and its mobilization, as well as the long-term spiritual awe and political organization that motivated and were enhanced by such undertakings. Mounds and other impressive monuments left behind by earlier civilizations continue to reveal their secrets, offering profound insights into the development of complex societies throughout the New World.
The problem on individuation, because of its theological implications, was a particularly controversial topic in university circles in the late thirteenth century, particularly at Paris and Oxford. The Lectura text translated in this book is from the first bachelor lectures in Oxford by John Duns Scotus on theological issues occasioned by Peter Lombard's Sentences. Book Two of Peter's collection of opinions of Fathers of the Church, which served as a university textbook, began with a discussion of angels. Scotus tells us Distinction Three "treats of the personality of the angels" and it was this that prompted him to raise these six questions about the individuation of a material substance.
The Goddess Beckons
Like many men of his generation, poet Robert Graves was indelibly marked by his experience of trench warfare in World War I. The horrific battles in which he fought and his guilt over surviving when so many perished left Graves shell-shocked and disoriented, desperately seeking a way to bridge the rupture between his conventional upbringing and the uncertainties of postwar British society. In this study of Graves’s early poetry, Frank Kersnowski explores how his war neurosis opened a door into the unconscious for Graves and led him to reject the essential components of the Western idea of reality—reason and predictability. In particular, Kersnowski traces the emergence in Graves’s early poems of a figure he later called "The White Goddess," a being at once terrifying and glorious, who sustains life and inspires poetry. Drawing on interviews with Graves’s family, as well as unpublished correspondence and drafts of poems, Kersnowski argues that Graves actually experienced the White Goddess as a real being and that his life as a poet was driven by the purpose of celebrating and explaining this deity and her matriarchy.
A collection of essays and occasional pieces on gambling, teaching, snakes, dogs, cars, hitchhiking, marriage and sophistication, memory and work, and a dozen other subjects. One essay announces that the two dollar bill can buy happiness and reports some resistance to this discovery. Another studies the art of life as ne'er-do-well, a sort of prequel to the "slacker" phenomenon, written and published in Austin, Texas. In yet another essay, everyone's first name is Philip, (except the comet). Certain liberties are taken with the form. Pieces originally appeared in the New York Times Magazine, the Los Angeles Times, Oxford American, the Texas Observer, Connecticut Review, Apalachee Quarterly, and other newspapers, magazines, and anthologies.