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Contemporary Writing by Hmong Americans
Of an estimated twelve million ethnic Hmong in the world, more than 160,000 live in the United States today, most of them refugees of the Vietnam War and the civil war in Laos. Their numbers make them one of the largest recent immigrant groups in our nation. Today, significant Hmong populations can be found in California, Minnesota, Wisconsin, North Carolina, Michigan, and Colorado, and St. Paul boasts the largest concentration of Hmong residents of any city in the world.In this groundbreaking anthology, first- and second-generation Hmong Americans--the first to write creatively in English--share their perspectives on being Hmong in America. In stories, poetry, essays, and drama, these writers address the common challenges of immigrants adapting to a new homeland: preserving ethnic identity and traditions, assimilating to and battling with the dominant culture, negotiating generational conflicts exacerbated by the clash of cultures, and developing new identities in multiracial America. Many pieces examine Hmong history and culture and the authors' experiences as Americans. Others comment on issues significant to the community: the role of women in a traditionally patriarchal culture, the effects of violence and abuse, the stories of Hmong military action in Laos during the Vietnam War. These writers don't pretend to provide a single story of the Hmong; instead, a multitude of voices emerge, some wrapped up in the past, others looking toward the future, where the notion of "Hmong American" continues to evolve.In her introduction, editor Mai Neng Moua describes her bewilderment when she realized that anthologies of Asian American literature rarely contained even one selection by a Hmong American. In 1994, she launched a Hmong literary journal, Paj Ntaub Voice, and in the first issue asked her readers "Where are the Hmong American voices?" Now this collection--containing selections from the journal as well as new submissions--offers a chorus of voices from a vibrant and creative community of Hmong American writers from across the United States.
Reflections on Fishing and the Geography of Grace
With sly wit and disarming candor, Soos recounts fly-fishing adventures that become points of departure for wide-ranging ruminations on the larger questions that haunt him. Coming to terms with his new rod in On Wanting Everything,” Soos casts a skeptical eye on the engines of consumerism and muses on the paradox of how a fishing rod that becomes too valuable ceases to be useful. The Age of Imperfection” begins as a rueful account of his botched repair work but soon changes into an insightful reflection on the seductiveness of perfection and finishes as an homage to the creative power that comes from mistakes. In Useful Tools” Soos takes a decidedly pessimistic look at the age-old quest to combine the good with the beautiful and concludes with an eloquent appreciation of a good tool put to an unintended use. On His Slowness” offers fresh new perceptions about the human costs of the ever-accelerating pace of contemporary life and the increasingly hard work of resisting it. More than a meditation on suicide, Obituary with Bamboo Fly Rod” engages the issue of individual human responsibility and the ultimate question of How to be” with equal parts humility and wonder.
This elegant volume is handsomely illustrated with the full-color paintings of Alaskan artist Kesler Woodward. Rich in wisdom and physical appeal, Bamboo Fly Rod Suite is a distinctive and rewarding book with wide-ranging appeal.
Empires, Trade Wars, and Globalization
Agriculture, Consumption, and Environmental Change in Honduras and the United States
Bananas, the most frequently consumed fresh fruit in the United States, have been linked to Miss Chiquita and Carmen Miranda, “banana republics,” and Banana Republic clothing stores—everything from exotic kitsch, to Third World dictatorships, to middle-class fashion. But how did the rise in banana consumption in the United States affect the banana-growing regions of Central America? In this lively, interdisciplinary study, John Soluri integrates agroecology, anthropology, political economy, and history to trace the symbiotic growth of the export banana industry in Honduras and the consumer mass market in the United States. Beginning in the 1870s when bananas first appeared in the U.S. marketplace, Soluri examines the tensions between the small-scale growers, who dominated the trade in the early years, and the shippers. He then shows how rising demand led to changes in production that resulted in the formation of major agribusinesses, spawned international migrations, and transformed great swaths of the Honduran environment into monocultures susceptible to plant disease epidemics that in turn changed Central American livelihoods. Soluri also looks at labor practices and workers' lives, changing gender roles on the banana plantations, the effects of pesticides on the Honduran environment and people, and the mass marketing of bananas to consumers in the United States. His multifaceted account of a century of banana production and consumption adds an important chapter to the history of Honduras, as well as to the larger history of globalization and its effects on rural peoples, local economies, and biodiversity.
Racial Politics in the Women's Peace Movement
A Band of Noble Women brings together the histories of the women’s peace movement and the black women’s club and social reform movement in a story of community and consciousness building between the world wars. Believing that achievement of improved race relations was a central step in establishing world peace, African American and white women initiated new political alliances that challenged the practices of Jim Crow segregation and promoted the leadership of women in transnational politics. Under the auspices of the Women’s International League for Peace and Freedom (WILPF), they united the artistic agenda of the Harlem Renaissance, suffrage-era organizing tactics, and contemporary debates on race in their efforts to expand women’s influence on the politics of war and peace. Plastas shows how WILPF espoused middle-class values and employed gendered forms of organization building, educating thousands of people on issues ranging from U.S. policies in Haiti and Liberia to the need for global disarmament. Highlighting WILPF chapters in Philadelphia, Cleveland, and Baltimore, the author examines the successes of this interracial movement as well as its failures. A Band of Noble Women enables us to examine more fully the history of race in U.S. women’s movements and illuminates the role of the women’s peace movement in setting the foundation for the civil rights movement
Economic Democratization in the Brass Valley
Providing incisive commentary on the historical and contemporary American working class experience, Banded Together: Economic Democratization in the Brass Valley documents a community's efforts to rebuild and revitalize itself in the aftermath of deindustrialization. Through powerful oral histories and other primary sources, Jeremy Brecher tells the story of a group of average Americans--factory workers, housewives, parishioners, and organizers--who tried to create a democratic alternative to the economic powerlessness caused by the closing of factories in the Connecticut Naugatuck Valley region during the 1970s and 1980s. This volume focuses on grassroots organization, democratically controlled enterprises, and supportive public policies, providing examples from the Naugatuck Valley Project community alliance that remain relevant to the economic problems of today and tomorrow. Drawing on more than a hundred interviews with Project leaders, staff, and other knowledgeable members of the local community, Brecher illustrates how the Naugatuck Valley Project served as a vehicle for community members to establish greater control over their economic lives.
A History of Outlaws and Cultural Struggle in Mexico, 1810-1920
Bandit Nation is the first complete analysis of the cultural impact that banditry had on Mexico from the time of its independence to the Mexican Revolution. Chris Frazer focuses on the nature and role of foreign travel accounts, novels, and popular ballads, known as corridos, to analyze how and why Mexicans and Anglo-Saxon travelers created and used images of banditry to influence state formation, hegemony, and national identity. Narratives about banditry are linked to a social and political debate about “mexican-ness” and the nature of justice. Although considered a relic of the past, the Mexican bandit continues to cast a long shadow over the present, in the form of narco-traffickers, taxicab hijackers, and Zapatista guerrillas. Bandit Nation is an important contribution to the cultural and the general histories of postcolonial Mexico.
Banditry was rife around Batavia (modern Jarkata) during the late colonial period. Banditry in West Java identifies the bandits and describes their working methods and their motives, which at times went beyond simple self-enrichment. The author also explores the world of the robbers' victims, mainly city-dwellers, who viewed the bandits as the antithesis of civilization and made them into convenient objects onto which respectable citizens projected their own preoccupations with sex, violence, and magic. The colonial police force in the Dutch East Indies was reformed in the early 1920s, and banditry was subsequently brought under control. However, the bandit tradition lived on in Javanese popular imagination and folk culture, particularly in the tales of Si Pitung, a Robin Hood figure who flourished in nineteenth-century Batavia.
On a spring afternoon in 1509 a local bandit found himself in the emperor's private quarters deep within the Forbidden City and in the presence of the Son of Heaven himself. This bizarre meeting was the doing of the eunuch Zhang Zhong, the emperor's personal servant and companion. In time court intrigue between competing palace eunuchs would lead to the death of this bandit-turned-rebel, setting off a massive uprising that resulted in China's largest rebellion of the sixteenth century. To understand how this extraordinary meeting came about requires a consideration of the economy of violence during the Ming Dynasty (1368-1644). Here, for the first time in any language, is a detailed look at the role of illicit violence during the Ming. Drawing on court annals, imperial law codes, administrative regulations, private writings, and local gazetteers, David Robinson recreates in vivid detail a world where heavily armed highwaymen and bandits raided the boulevards in and around the Ming capital, Beijing. He then convincingly traces the roots of this systemic mayhem to economic, ethnic, social, and institutional factors at work in local society.